Verses with the word in in the Old Testament (7292 verses; showing verse 5001 - 5500):
Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.
Lord, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
Let Israel hope in the LORD from henceforth and for ever.
Lo, we heard of it at Ephratah: we found it in the fields of the wood.
The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.
Behold, how good and how pleasant it is for brethren to dwell together in unity!
Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.
Lift up your hands in the sanctuary, and bless the LORD.
Ye that stand in the house of the LORD, in the courts of the house of our God.
Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
They have ears, but they hear not; neither is there any breath in their mouths.
They that make them are like unto them: so is every one that trusteth in them.
To him that smote Egypt in their firstborn: for his mercy endureth for ever:
But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
Who remembered us in our low estate: for his mercy endureth for ever:
We hanged our harps upon the willows in the midst thereof.
How shall we sing the LORD's song in a strange land?
Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.
Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.
Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.
For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
If I take the wings of the morning, and dwell in the uttermost parts of the sea;
For thou hast possessed my reins: thou hast covered me in my mother's womb.
My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
If I should count them, they are more in number than the sand: when I awake, I am still with thee.
For they speak against thee wickedly, and thine enemies take thy name in vain.
And see if there be any wicked way in me, and lead me in the way everlasting.
Which imagine mischiefs in their heart; continually are they gathered together for war.
O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
When their judges are overthrown in stony places, they shall hear my words; for they are sweet.
But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute.
When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.
I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living.
Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.
Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me.
That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:
That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.
Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.
The eyes of all wait upon thee; and thou givest them their meat in due season.
The LORD is righteous in all his ways, and holy in all his works.
The LORD is nigh unto all them that call upon him, to all that call upon him in truth.
Put not your trust in princes, nor in the son of man, in whom there is no help.
His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:
He healeth the broken in heart, and bindeth up their wounds.
He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
He maketh peace in thy borders, and filleth thee with the finest of the wheat.
Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights.
Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
Let the saints be joyful in glory: let them sing aloud upon their beds.
Let the high praises of God be in their mouth, and a two-edged sword in their hand;
Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.
Cast in thy lot among us; let us all have one purse:
My son, walk not thou in the way with them; refrain thy foot from their path:
Surely in vain the net is spread in the sight of any bird.
Wisdom crieth without; she uttereth her voice in the streets:
She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
Who leave the paths of uprightness, to walk in the ways of darkness;
Who rejoice to do evil, and delight in the frowardness of the wicked;
Whose ways are crooked, and they froward in their paths:
That thou mayest walk in the way of good men, and keep the paths of the righteous.
For the upright shall dwell in the land, and the perfect shall remain in it.
So shalt thou find favour and good understanding in the sight of God and man.
Trust in the LORD with all thine heart; and lean not unto thine own understanding.
In all thy ways acknowledge him, and he shall direct thy paths.
Be not wise in thine own eyes: fear the LORD, and depart from evil.
For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
Length of days is in her right hand; and in her left hand riches and honour.
Then shalt thou walk in thy way safely, and thy foot shall not stumble.
Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
For I was my father's son, tender and only beloved in the sight of my mother.
I have taught thee in the way of wisdom; I have led thee in right paths.
Enter not into the path of the wicked, and go not in the way of evil men.
Let them not depart from thine eyes; keep them in the midst of thine heart.
Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
I was almost in all evil in the midst of the congregation and assembly.
Let thy fountains be dispersed abroad, and rivers of waters in the streets.
He shall die without instruction; and in the greatness of his folly he shall go astray.
Provideth her meat in the summer, and gathereth her food in the harvest.
Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
Can a man take fire in his bosom, and his clothes not be burned?
So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.
For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
In the twilight, in the evening, in the black and dark night:
(She is loud and stubborn; her feet abide not in her house:
Now is she without, now in the streets, and lieth in wait at every corner.)
Let not thine heart decline to her ways, go not astray in her paths.
She standeth in the top of high places, by the way in the places of the paths.
She crieth at the gates, at the entry of the city, at the coming in at the doors.
All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
I lead in the way of righteousness, in the midst of the paths of judgment:
The LORD possessed me in the beginning of his way, before his works of old.
Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
Forsake the foolish, and live; and go in the way of understanding.
Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
For she sitteth at the door of her house, on a seat in the high places of the city,
Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
Stolen waters are sweet, and bread eaten in secret is pleasant.
But he knoweth not that the dead are there; and that her guests are in the depths of hell.
He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
The wise in heart will receive commandments: but a prating fool shall fall.
In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
Riches profit not in the day of wrath: but righteousness delivereth from death.
The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
The righteous is delivered out of trouble, and the wicked cometh in his stead.
Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.
He that trusteth in his riches shall fall; but the righteous shall flourish as a branch.
Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
In the way of righteousness is life: and in the pathway thereof there is no death.
Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
In all labour there is profit: but the talk of the lips tendeth only to penury.
In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.
The wicked is driven away in his wickedness: but the righteous hath hope in his death.
Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
The eyes of the LORD are in every place, beholding the evil and the good.
A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
The preparations of the heart in man, and the answer of the tongue, is from the LORD.
All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
An ungodly man diggeth up evil: and in his lips there is as a burning fire.
The hoary head is a crown of glory, if it be found in the way of righteousness.
A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
A man void of understanding striketh hands, and becometh surety in the presence of his friend.
Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
A fool hath no delight in understanding, but that his heart may discover itself.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
He also that is slothful in his work is brother to him that is a great waster.
The rich man's wealth is his strong city, and as an high wall in his own conceit.
He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
The just man walketh in his integrity: his children are blessed after him.
A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
It is better to dwell in the wilderness, than with a contentious and an angry woman.
There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
Proud and haughty scorner is his name, who dealeth in proud wrath.
Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Train up a child in the way he should go: and when he is old, he will not depart from it.
The slothful man saith, There is a lion without, I shall be slain in the streets.
Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
That thy trust may be in the LORD, I have made known to thee this day, even to thee.
Have not I written to thee excellent things in counsels and knowledge,
Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
Speak not in the ears of a fool: for he will despise the wisdom of thy words.
Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.
Hear thou, my son, and be wise, and guide thine heart in the way.
She also lieth in wait as for a prey, and increaseth the transgressors among men.
Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
Wisdom is too high for a fool: he openeth not his mouth in the gate.
If thou faint in the day of adversity, thy strength is small.
These things also belong to the wise. It is not good to have respect of persons in judgment.
Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
Take away the wicked from before the king, and his throne shall be established in righteousness.
Put not forth thyself in the presence of the king, and stand not in the place of great men:
For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
A word fitly spoken is like apples of gold in pictures of silver.
As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
Answer a fool according to his folly, lest he be wise in his own conceit.
The legs of the lame are not equal: so is a parable in the mouth of fools.
As he that bindeth a stone in a sling, so is he that giveth honour to a fool.
As a thorn goeth up into the hand of a drunkard, so is a parable in the mouths of fools.
Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
The slothful man saith, There is a lion in the way; a lion is in the streets.
The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
The sluggard is wiser in his own conceit than seven men that can render a reason.
So is the man that deceiveth his neighbour, and saith, Am not I in sport?
When he speaketh fair, believe him not: for there are seven abominations in his heart.
Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
A continual dropping in a very rainy day and a contentious woman are alike.
As in water face answereth to face, so the heart of man to man.
Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
An angry man stirreth up strife, and a furious man aboundeth in transgression.
A man's pride shall bring him low: but honour shall uphold the humble in spirit.
The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
Every word of God is pure: he is a shield unto them that put their trust in him.
Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
The ants are a people not strong, yet they prepare their meat in the summer;
The conies are but a feeble folk, yet make they their houses in the rocks;
The spider taketh hold with her hands, and is in kings' palaces.
There be three things which go well, yea, four are comely in going:
If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
Her husband is known in the gates, when he sitteth among the elders of the land.
Strength and honour are her clothing; and she shall rejoice in time to come.
She openeth her mouth with wisdom; and in her tongue is the law of kindness.
Give her of the fruit of her hands; and let her own works praise her in the gates.
The words of the Preacher, the son of David, king in Jerusalem.
I the Preacher was king over Israel in Jerusalem.
I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
I made me gardens and orchards, and I planted trees in them of all kind of fruits:
I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
What profit hath he that worketh in that wherein he laboureth?
I have seen the travail, which God hath given to the sons of men to be exercised in it.
He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
I know that there is no good in them, but for a man to rejoice, and to do good in his life.
I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
Wisdom strengtheneth the wise more than ten mighty men which are in the city.
I counsel thee to keep the king's commandment, and that in regard of the oath of God.
Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
Folly is set in great dignity, and the rich sit in low place.
Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
I have compared thee, O my love, to a company of horses in Pharaoh's chariots.
My beloved is unto me as a cluster of camphire in the vineyards of Engedi.
The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;
O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.
I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.
Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
Thou art all fair, my love; there is no spot in thee.
My beloved put in his hand by the hole of the door, and my bowels were moved for him.
My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
Come, my beloved, let us go forth into the field; let us lodge in the villages.
We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.
Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
And it shall come to pass in the last days, that the mountain of the LORD's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
O house of Jacob, come ye, and let us walk in the light of the LORD.
Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of ?
In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
Thy men shall fall by the sword, and thy mighty in the war.
And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
And there shall be a tabernacle for a shadow in the day time from the heat, and for a place of refuge, and for a covert from storm and from rain.
Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
Woe unto them that are wise in their own eyes, and prudent in their own sight!
Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;
Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;
And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.
Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;
Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
Therefore the LORD shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.
Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.
And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.
Sing unto the LORD; for he hath done excellent things: this is known in all the earth.
Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.
I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.
And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
All the kings of the nations, even all of them, lie in glory, every one in his own house.
Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
In the year that king Ahaz died was this burden.
And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.
My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!
For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.
For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
Moreover they that work in fine flax, and they that weave networks, shall be confounded.
And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.
In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.
And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.
In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.
In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.
And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.
In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;
And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:
The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.
Thou that art full of stirs, a tumultuous city, joyous city: thy slain men are not slain with the sword, nor dead in battle.
All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.
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