Verses with the word your in the New Testament (385 verses):
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Be ye therefore perfect, even as your Father which is in heaven is perfect.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
For if ye forgive men their trespasses, your heavenly Father will also forgive you:
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
For where your treasure is, there will your heart be also.
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
(For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Then touched he their eyes, saying, According to your faith be it unto you.
Provide neither gold, nor silver, nor brass in your purses,
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
But the very hairs of your head are all numbered.
Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
But blessed are your eyes, for they see: and your ears, for they hear.
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
And whosoever will be chief among you, let him be your servant:
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
And call no man your father upon the earth: for one is your Father, which is in heaven.
Neither be ye called masters: for one is your Master, even Christ.
But he that is greatest among you shall be your servant.
Fill ye up then the measure of your fathers.
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Behold, your house is left unto you desolate.
But pray ye that your flight be not in the winter, neither on the sabbath day:
Watch therefore: for ye know not what hour your Lord doth come.
And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
But so shall it not be among you: but whosoever will be great among you, shall be your minister:
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
And pray ye that your flight be not in the winter.
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
And he began to say unto them, This day is this scripture fulfilled in your ears.
Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
But woe unto you that are rich! for ye have received your consolation.
But I say unto you which hear, Love your enemies, do good to them which hate you,
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Be ye therefore merciful, as your Father also is merciful.
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
Go your ways: behold, I send you forth as lambs among wolves.
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
For where your treasure is, there will your heart be also.
Let your loins be girded about, and your lights burning;
Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
Settle it therefore in your hearts, not to meditate before what ye shall answer:
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
But there shall not an hair of your head perish.
In your patience possess ye your souls.
And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
Your fathers did eat manna in the wilderness, and are dead.
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
Then Jesus said unto them, My time is not yet come: but your time is alway ready.
It is also written in your law, that the testimony of two men is true.
Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Your father Abraham rejoiced to see my day: and he saw it, and was glad.
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Jesus answered them, Is it not written in your law, I said, Ye are gods?
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Jesus answered and said, This voice came not because of me, but for your sakes.
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
Let not your heart be troubled: ye believe in God, believe also in me.
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
But because I have said these things unto you, sorrow hath filled your heart.
Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
For the promise is unto you, and to your children, and to all that are afar off, even as many as the LORD our God shall call.
And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles.
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
Even so have these also now not believed, that through your mercy they also may obtain mercy.
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Let not then your good be evil spoken of:
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
1 Corinthians 1:4
I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
1 Corinthians 1:26
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
1 Corinthians 2:5
That your faith should not stand in the wisdom of men, but in the power of God.
1 Corinthians 4:6
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
1 Corinthians 5:6
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
1 Corinthians 6:5
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
1 Corinthians 6:8
Nay, ye do wrong, and defraud, and that your brethren.
1 Corinthians 6:15
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
1 Corinthians 6:19
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
1 Corinthians 6:20
For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
1 Corinthians 7:5
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
1 Corinthians 7:14
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
1 Corinthians 7:35
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
1 Corinthians 9:11
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
1 Corinthians 14:34
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
1 Corinthians 15:14
And if Christ be not risen, then is our preaching vain, and your faith is also vain.
1 Corinthians 15:17
And if Christ be not raised, your faith is vain; ye are yet in your sins.
1 Corinthians 15:31
I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
1 Corinthians 15:34
Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
1 Corinthians 15:58
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
1 Corinthians 16:3
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
1 Corinthians 16:14
Let all your things be done with charity.
1 Corinthians 16:17
I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
2 Corinthians 1:6
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
2 Corinthians 1:14
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.
2 Corinthians 1:24
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
2 Corinthians 2:8
Wherefore I beseech you that ye would confirm your love toward him.
2 Corinthians 2:10
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
2 Corinthians 4:5
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
2 Corinthians 4:15
For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
2 Corinthians 5:11
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
2 Corinthians 5:13
For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
2 Corinthians 6:12
Ye are not straitened in us, but ye are straitened in your own bowels.
2 Corinthians 7:7
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
2 Corinthians 7:13
Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
2 Corinthians 8:7
Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
2 Corinthians 8:8
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
2 Corinthians 8:9
For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
2 Corinthians 8:14
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
2 Corinthians 8:19
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
2 Corinthians 8:24
Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
2 Corinthians 9:2
For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
2 Corinthians 9:5
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
2 Corinthians 9:10
Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
2 Corinthians 9:13
Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
2 Corinthians 10:6
And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
2 Corinthians 10:8
For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
2 Corinthians 10:15
Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
2 Corinthians 11:3
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
2 Corinthians 12:19
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
2 Corinthians 13:5
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
2 Corinthians 13:9
For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Am I therefore become your enemy, because I tell you the truth?
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
There is one body, and one Spirit, even as ye are called in one hope of your calling;
And be renewed in the spirit of your mind;
Be ye angry, and sin not: let not the sun go down upon your wrath:
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Wives, submit yourselves unto your own husbands, as unto the Lord.
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Children, obey your parents in the Lord: for this is right.
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
And your feet shod with the preparation of the gospel of peace;
Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
For your fellowship in the gospel from the first day until now;
And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
For I have no man likeminded, who will naturally care for your state.
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
Let your moderation be known unto all men. The Lord is at hand.
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Not because I desire a gift: but I desire fruit that may abound to your account.
But my God shall supply all your need according to his riches in glory by Christ Jesus.
Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,
Who also declared unto us your love in the Spirit.
And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Set your affection on things above, not on things on the earth.
For ye are dead, and your life is hid with Christ in God.
Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
Husbands, love your wives, and be not bitter against them.
Children, obey your parents in all things: for this is well pleasing unto the Lord.
Fathers, provoke not your children to anger, lest they be discouraged.
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
1 Thessalonians 1:3
Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
1 Thessalonians 1:4
Knowing, brethren beloved, your election of God.
1 Thessalonians 1:5
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
1 Thessalonians 1:8
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
1 Thessalonians 2:14
For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
1 Thessalonians 2:17
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
1 Thessalonians 3:2
And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
1 Thessalonians 3:5
For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
1 Thessalonians 3:6
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
1 Thessalonians 3:7
Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
1 Thessalonians 3:9
For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
1 Thessalonians 3:10
Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
1 Thessalonians 3:13
To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
1 Thessalonians 4:3
For this is the will of God, even your sanctification, that ye should abstain from fornication:
1 Thessalonians 4:11
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
1 Thessalonians 5:23
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
2 Thessalonians 1:3
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
2 Thessalonians 1:4
So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
2 Thessalonians 2:17
Comfort your hearts, and stablish you in every good word and work.
2 Thessalonians 3:5
And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
The grace of our Lord Jesus Christ be with your spirit. Amen.
Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
When your fathers tempted me, proved me, and saw my works forty years.
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
Cast not away therefore your confidence, which hath great recompence of reward.
For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Knowing this, that the trying of your faith worketh patience.
Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
But be ye doers of the word, and not hearers only, deceiving your own selves.
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
But now ye rejoice in your boastings: all such rejoicing is evil.
Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
Your riches are corrupted, and your garments are motheaten.
Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
1 Peter 1:7
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
1 Peter 1:9
Receiving the end of your faith, even the salvation of your souls.
1 Peter 1:13
Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
1 Peter 1:14
As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
1 Peter 1:17
And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
1 Peter 1:18
Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
1 Peter 1:21
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
1 Peter 1:22
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
1 Peter 2:12
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
1 Peter 2:16
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
1 Peter 2:18
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
1 Peter 2:20
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
1 Peter 2:25
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
1 Peter 3:1
Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
1 Peter 3:2
While they behold your chaste conversation coupled with fear.
1 Peter 3:7
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
1 Peter 3:15
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
1 Peter 3:16
Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
1 Peter 4:14
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
1 Peter 5:7
Casting all your care upon him; for he careth for you.
1 Peter 5:8
Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
1 Peter 5:9
Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
2 Peter 1:5
And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
2 Peter 1:10
Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
2 Peter 1:19
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
2 Peter 3:1
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 Peter 3:17
Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
1 John 1:4
And these things write we unto you, that your joy may be full.
1 John 2:12
I write unto you, little children, because your sins are forgiven you for his name's sake.
2 John 1:10
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.