Verses with the word who in the New Testament (358 verses):
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Simon the Canaanite, and Judas Iscariot, who also betrayed him.
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
Who hath ears to hear, let him hear.
Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
And when he had gone a little farther thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Why doth this man thus speak blasphemies? who can forgive sins but God only?
And he answered them, saying, Who is my mother, or my brethren?
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
And they were astonished out of measure, saying among themselves, Who then can be saved?
And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
(Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
And a certain centurion's servant, who was dear unto him, was sick, and ready to die.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
And he said unto him, Man, who made me a judge or a divider over you?
And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
And the Pharisees also, who were covetous, heard all these things: and they derided him.
And they that heard it said, Who then can be saved?
Who shall not receive manifold more in this present time, and in the world to come life everlasting.
And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
(Who for a certain sedition made in the city, and for murder, was cast into prison.)
(The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
The people answered and said, Thou hast a devil: who goeth about to kill thee?
But this people who knoweth not the law are cursed.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
He answered and said, Who is he, Lord, that I might believe on him?
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
For he knew who should betray him; therefore said he, Ye are not all clean.
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
He then lying on Jesus' breast saith unto him, Lord, who is it?
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
Who seeing Peter and John about to go into the temple asked an alms.
Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
Who found favour before God, and desired to find a tabernacle for the God of Jacob.
Who have received the law by the disposition of angels, and have not kept it.
Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.
Who shall tell thee words, whereby thou and all thy house shall be saved.
Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him.
And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
Who in times past suffered all nations to walk in their own ways.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead.
That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
Who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Who ought to have been here before thee, and object, if they had ought against me.
And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Who will render to every man according to his deeds:
To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Who was delivered for our offences, and was raised again for our justification.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
O wretched man that I am! who shall deliver me from the body of this death?
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
What shall we then say to these things? If God be for us, who can be against us?
Who shall lay any thing to the charge of God's elect? It is God that justifieth.
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
For who hath known the mind of the Lord? or who hath been his counsellor?
Or who hath first given to him, and it shall be recompensed unto him again?
For one believeth that he may eat all things: another, who is weak, eateth herbs.
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Greet Mary, who bestowed much labour on us.
Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
I Tertius, who wrote this epistle, salute you in the Lord.
1 Corinthians 1:8
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
1 Corinthians 1:30
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
1 Corinthians 2:16
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
1 Corinthians 3:5
Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
1 Corinthians 4:5
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
1 Corinthians 4:7
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
1 Corinthians 4:17
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
1 Corinthians 6:4
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
1 Corinthians 9:7
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
1 Corinthians 10:13
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
1 Corinthians 14:8
For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
2 Corinthians 1:4
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
2 Corinthians 1:10
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
2 Corinthians 1:19
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
2 Corinthians 1:22
Who hath also sealed us, and given the earnest of the Spirit in our hearts.
2 Corinthians 2:2
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
2 Corinthians 2:16
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
2 Corinthians 3:6
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2 Corinthians 4:4
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
2 Corinthians 4:6
For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2 Corinthians 5:5
Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
2 Corinthians 5:18
And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
2 Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
2 Corinthians 8:10
And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
2 Corinthians 8:19
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
2 Corinthians 10:1
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
2 Corinthians 11:29
Who is weak, and I am not weak? who is offended, and I burn not?
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
But when it pleased God, who separated me from my mother's womb, and called me by his grace,
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
We who are Jews by nature, and not sinners of the Gentiles,
I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Ye did run well; who did hinder you that ye should not obey the truth?
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
That we should be to the praise of his glory, who first trusted in Christ.
And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
And you hath he quickened, who were dead in trespasses and sins;
But God, who is rich in mercy, for his great love wherewith he loved us,
Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
One God and Father of all, who is above all, and through all, and in you all.
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Who, being in the form of God, thought it not robbery to be equal with God:
For I have no man likeminded, who will naturally care for your state.
Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
Who also declared unto us your love in the Spirit.
Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
Who is the image of the invisible God, the firstborn of every creature:
And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
1 Thessalonians 2:12
That ye would walk worthy of God, who hath called you unto his kingdom and glory.
1 Thessalonians 2:15
Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
1 Thessalonians 4:8
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
1 Thessalonians 5:8
But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
1 Thessalonians 5:10
Who died for us, that, whether we wake or sleep, we should live together with him.
1 Thessalonians 5:24
Faithful is he that calleth you, who also will do it.
2 Thessalonians 1:7
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
2 Thessalonians 1:9
Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
2 Thessalonians 2:4
Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
2 Thessalonians 2:7
For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2 Thessalonians 2:12
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
2 Thessalonians 3:3
But the Lord is faithful, who shall stablish you, and keep you from evil.
1 Timothy 1:12
And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
1 Timothy 1:13
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
1 Timothy 2:4
Who will have all men to be saved, and to come unto the knowledge of the truth.
1 Timothy 2:6
Who gave himself a ransom for all, to be testified in due time.
1 Timothy 4:10
For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
1 Timothy 5:17
Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
1 Timothy 6:13
I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
1 Timothy 6:15
Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
1 Timothy 6:16
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
1 Timothy 6:17
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
2 Timothy 1:9
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
2 Timothy 1:10
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
2 Timothy 2:2
And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
2 Timothy 2:4
No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
2 Timothy 2:18
Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
2 Timothy 2:26
And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
2 Timothy 4:1
I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high:
And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
And deliver them who through fear of death were all their lifetime subject to bondage.
Who was faithful to him that appointed him, as also Moses was faithful in all his house.
For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
That ye be not slothful, but followers of them who through faith and patience inherit the promises.
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions.
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
1 Peter 1:5
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
1 Peter 1:10
Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
1 Peter 1:17
And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
1 Peter 1:20
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
1 Peter 1:21
Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
1 Peter 2:9
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;
1 Peter 2:22
Who did no sin, neither was guile found in his mouth:
1 Peter 2:23
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
1 Peter 2:24
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
1 Peter 3:5
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
1 Peter 3:13
And who is he that will harm you, if ye be followers of that which is good?
1 Peter 3:22
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
1 Peter 4:5
Who shall give account to him that is ready to judge the quick and the dead.
1 Peter 5:1
The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
1 Peter 5:10
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
2 Peter 2:1
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2 Peter 2:15
Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
2 Peter 2:18
For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
1 John 2:22
Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
1 John 3:12
Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
1 John 4:21
And this commandment have we from him, That he who loveth God love his brother also.
1 John 5:5
Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
2 John 1:7
For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
3 John 1:9
I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
These be they who separate themselves, sensual, having not the Spirit.
Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
For the great day of his wrath is come; and who shall be able to stand?
And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,