Verses with the word we in the New Testament (630 verses; showing verse 1 - 500):
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And forgive us our debts, as we forgive our debtors.
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
And said unto him, Art thou he that should come, or do we look for another?
And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
And they say unto him, We have here but five loaves, and two fishes.
And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
And they reasoned among themselves, saying, It is because we have taken no bread.
Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Or when saw we thee sick, or in prison, and came unto thee?
Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
Saying, Say ye, His disciples came by night, and stole him away while we slept.
And if this come to the governor's ears, we will persuade him, and secure you.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
And all the devils besought him, saying, Send us into the swine, that we may enter into them.
He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
And they reasoned among themselves, saying, It is because we have no bread.
And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Then Peter began to say unto him, Lo, we have left all, and have followed thee.
Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
Then the high priest rent his clothes, and saith, What need we any further witnesses?
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
That we should be saved from our enemies, and from the hand of all that hate us;
That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
And the people asked him, saying, What shall we do then?
Then came also publicans to be baptized, and said unto him, Master, what shall we do?
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
Then Peter said, Lo, we have left all, and followed thee.
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
And they said unto him, Where wilt thou that we prepare?
When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
And they said, What need we any further witness? for we ourselves have heard of his own mouth.
And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
And of his fulness have all we received, and grace for grace.
Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
Then said they unto him, What shall we do, that we might work the works of God?
They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
And we believe and are sure that thou art that Christ, the Son of the living God.
Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
His parents answered them and said, We know that this is our son, and that he was born blind:
But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the LORD out of the sepulchre, and we know not where they have laid him.
The other disciples therefore said unto him, We have seen the LORD. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
And how hear we every man in our own tongue, wherein we were born?
Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
This Jesus hath God raised up, whereof we all are witnesses.
Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
For we cannot but speak the things which we have seen and heard.
Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Then Peter and the other apostles answered and said, We ought to obey God rather than men.
And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
But we will give ourselves continually to prayer, and to the ministry of the word.
Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
And we declare unto you glad tidings, how that the promise which was made unto the fathers,
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do.
And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
For thou bringest certain strange things to our ears: we would know therefore what these things mean.
For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the LORD Jesus, saying, We adjure you by Jesus whom Paul preacheth.
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
And when he met with us at Assos, we took him in, and came to Mitylene.
And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
And when we had taken our leave one of another, we took ship; and they returned home again.
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
And after those days we took up our carriages, and went up to Jerusalem.
There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
And when we were come to Jerusalem, the brethren received us gladly.
Do therefore this that we say to thee: We have four men which have a vow on them;
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
We accept it always, and in all places, most noble Felix, with all thankfulness.
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
And when the ship was caught, and could not bear up into the wind, we let her drive.
And running under a certain island which is called Clauda, we had much work to come by the boat:
And we being exceedingly tossed with a tempest, the next day they lightened the ship;
And the third day we cast out with our own hands the tackling of the ship.
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
Howbeit we must be cast upon a certain island.
But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
And we were in all in the ship two hundred threescore and sixteen souls.
Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
And landing at Syracuse, we tarried there three days.
And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
But we are sure that the judgment of God is according to truth against them which commit such things.
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Therefore we conclude that a man is justified by faith without the deeds of the law.
Do we then make void the law through faith? God forbid: yea, we establish the law.
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
For when we were yet without strength, in due time Christ died for the ungodly.
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Much more then, being now justified by his blood, we shall be saved from wrath through him.
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
What shall we say then? Shall we continue in sin, that grace may abound?
God forbid. How shall we, that are dead to sin, live any longer therein?
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Now if we be dead with Christ, we believe that we shall also live with him:
What then? shall we sin, because we are not under the law, but under grace? God forbid.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
For we know that the law is spiritual: but I am carnal, sold under sin.
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
The Spirit itself beareth witness with our spirit, that we are the children of God:
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
For we know that the whole creation groaneth and travaileth in pain together until now.
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
But if we hope for that we see not, then do we with patience wait for it.
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
What shall we then say to these things? If God be for us, who can be against us?
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Nay, in all these things we are more than conquerors through him that loved us.
What shall we say then? Is there unrighteousness with God? God forbid.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
For as we have many members in one body, and all members have not the same office:
So we, being many, are one body in Christ, and every one members one of another.
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
1 Corinthians 1:23
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
1 Corinthians 2:6
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1 Corinthians 2:7
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
1 Corinthians 2:12
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
1 Corinthians 2:13
Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1 Corinthians 2:16
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
1 Corinthians 3:9
For we are labourers together with God: ye are God's husbandry, ye are God's building.
1 Corinthians 4:8
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
1 Corinthians 4:9
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
1 Corinthians 4:10
We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
1 Corinthians 4:11
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
1 Corinthians 4:12
And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
1 Corinthians 4:13
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
1 Corinthians 6:3
Know ye not that we shall judge angels? how much more things that pertain to this life?
1 Corinthians 8:1
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1 Corinthians 8:4
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
1 Corinthians 8:6
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
1 Corinthians 8:8
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
1 Corinthians 9:4
Have we not power to eat and to drink?
1 Corinthians 9:5
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
1 Corinthians 9:6
Or I only and Barnabas, have not we power to forbear working?
1 Corinthians 9:11
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
1 Corinthians 9:12
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
1 Corinthians 9:25
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
1 Corinthians 10:6
Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
1 Corinthians 10:16
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
1 Corinthians 10:17
For we being many are one bread, and one body: for we are all partakers of that one bread.
1 Corinthians 10:22
Do we provoke the Lord to jealousy? are we stronger than he?
1 Corinthians 11:16
But if any man seem to be contentious, we have no such custom, neither the churches of God.
1 Corinthians 11:31
For if we would judge ourselves, we should not be judged.
1 Corinthians 11:32
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1 Corinthians 12:23
And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
1 Corinthians 13:9
For we know in part, and we prophesy in part.
1 Corinthians 13:12
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1 Corinthians 15:11
Therefore whether it were I or they, so we preach, and so ye believed.
1 Corinthians 15:15
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
1 Corinthians 15:19
If in this life only we have hope in Christ, we are of all men most miserable.
1 Corinthians 15:30
And why stand we in jeopardy every hour?
1 Corinthians 15:32
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
1 Corinthians 15:49
And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
1 Corinthians 15:51
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1 Corinthians 15:52
In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
2 Corinthians 1:4
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
2 Corinthians 1:6
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
2 Corinthians 1:8
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
2 Corinthians 1:9
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
2 Corinthians 1:10
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
2 Corinthians 1:12
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
2 Corinthians 1:13
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2 Corinthians 1:14
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.
2 Corinthians 1:24
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
2 Corinthians 2:11
Lest Satan should get an advantage of us: for we are not ignorant of his devices.
2 Corinthians 2:15
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
2 Corinthians 2:16
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
2 Corinthians 2:17
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
2 Corinthians 3:1
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
2 Corinthians 3:4
And such trust have we through Christ to God-ward:
2 Corinthians 3:5
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
2 Corinthians 3:12
Seeing then that we have such hope, we use great plainness of speech:
2 Corinthians 3:18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
2 Corinthians 4:1
Therefore seeing we have this ministry, as we have received mercy, we faint not;
2 Corinthians 4:5
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
2 Corinthians 4:7
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
2 Corinthians 4:8
We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
2 Corinthians 4:11
For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
2 Corinthians 4:13
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
2 Corinthians 4:16
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
2 Corinthians 4:18
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
2 Corinthians 5:1
For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2 Corinthians 5:2
For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
2 Corinthians 5:3
If so be that being clothed we shall not be found naked.
2 Corinthians 5:4
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
2 Corinthians 5:6
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
2 Corinthians 5:7
(For we walk by faith, not by sight:)
2 Corinthians 5:8
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
2 Corinthians 5:9
Wherefore we labour, that, whether present or absent, we may be accepted of him.
2 Corinthians 5:10
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
2 Corinthians 5:11
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
2 Corinthians 5:12
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
2 Corinthians 5:13
For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
2 Corinthians 5:14
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
2 Corinthians 5:16
Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
2 Corinthians 5:20
Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
2 Corinthians 5:21
For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
2 Corinthians 6:1
We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
2 Corinthians 6:9
As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
2 Corinthians 7:2
Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
2 Corinthians 7:5
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
2 Corinthians 7:13
Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
2 Corinthians 7:14
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
2 Corinthians 8:1
Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2 Corinthians 8:4
Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
2 Corinthians 8:5
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
2 Corinthians 8:6
Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
2 Corinthians 8:18
And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
2 Corinthians 8:22
And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
2 Corinthians 9:4
Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
2 Corinthians 10:2
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
2 Corinthians 10:3
For though we walk in the flesh, we do not war after the flesh:
2 Corinthians 10:7
Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
2 Corinthians 10:11
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
2 Corinthians 10:12
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
2 Corinthians 10:13
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
2 Corinthians 10:14
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
2 Corinthians 10:15
Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
2 Corinthians 11:4
For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
2 Corinthians 11:6
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
2 Corinthians 11:12
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
2 Corinthians 11:21
I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
2 Corinthians 12:18
I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
2 Corinthians 12:19
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
2 Corinthians 13:4
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
2 Corinthians 13:6
But I trust that ye shall know that we are not reprobates.
2 Corinthians 13:7
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
2 Corinthians 13:8
For we can do nothing against the truth, but for the truth.
2 Corinthians 13:9
For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Only they would that we should remember the poor; the same which I also was forward to do.
We who are Jews by nature, and not sinners of the Gentiles,
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
But after that faith is come, we are no longer under a schoolmaster.
Even so we, when we were children, were in bondage under the elements of the world:
To redeem them that were under the law, that we might receive the adoption of sons.
Now we, brethren, as Isaac was, are the children of promise.
So then, brethren, we are not children of the bondwoman, but of the free.
For we through the Spirit wait for the hope of righteousness by faith.
If we live in the Spirit, let us also walk in the Spirit.
And let us not be weary in well doing: for in due season we shall reap, if we faint not.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
That we should be to the praise of his glory, who first trusted in Christ.
Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
For through him we both have access by one Spirit unto the Father.
In whom we have boldness and access with confidence by the faith of him.
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
For we are members of his body, of his flesh, and of his bones.
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
In whom we have redemption through his blood, even the forgiveness of sins:
Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
1 Thessalonians 1:2
We give thanks to God always for you all, making mention of you in our prayers;
1 Thessalonians 1:5
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
1 Thessalonians 1:8
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
1 Thessalonians 1:9
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
1 Thessalonians 2:2
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
1 Thessalonians 2:4
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
1 Thessalonians 2:5
For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
1 Thessalonians 2:6
Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
1 Thessalonians 2:7
But we were gentle among you, even as a nurse cherisheth her children:
1 Thessalonians 2:8
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
1 Thessalonians 2:9
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
1 Thessalonians 2:10
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
1 Thessalonians 2:11
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
1 Thessalonians 2:13
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
1 Thessalonians 2:17
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
1 Thessalonians 2:18
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
1 Thessalonians 3:1
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
1 Thessalonians 3:3
That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
1 Thessalonians 3:4
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
1 Thessalonians 3:6
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
1 Thessalonians 3:7
Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
1 Thessalonians 3:8
For now we live, if ye stand fast in the Lord.
1 Thessalonians 3:9
For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
1 Thessalonians 3:10
Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
1 Thessalonians 3:12
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
1 Thessalonians 4:1
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
1 Thessalonians 4:2
For ye know what commandments we gave you by the Lord Jesus.
1 Thessalonians 4:6
That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
1 Thessalonians 4:10
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
1 Thessalonians 4:11
And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
1 Thessalonians 4:14
For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
1 Thessalonians 4:15
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
1 Thessalonians 4:17
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1 Thessalonians 5:5
Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
1 Thessalonians 5:10
Who died for us, that, whether we wake or sleep, we should live together with him.
1 Thessalonians 5:12
And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
1 Thessalonians 5:14
Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
2 Thessalonians 1:3
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;