Verses with the word unto in the New Testament (2068 verses; showing verse 1501 - 2000):
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Much every way: chiefly, because that unto them were committed the oracles of God.
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
And the commandment, which was ordained to life, I found to be unto death.
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
If then I do that which I would not, I consent unto the law that it is good.
It was said unto her, The elder shall serve the younger.
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
For this is my covenant unto them, when I shall take away their sins.
Or who hath first given to him, and it shall be recompensed unto him again?
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
But now having no more place in these parts, and having a great desire these many years to come unto you;
But now I go unto Jerusalem to minister unto the saints.
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
That I may come unto you with joy by the will of God, and may with you be refreshed.
I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
1 Corinthians 1:2
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:
1 Corinthians 1:3
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
1 Corinthians 1:8
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
1 Corinthians 1:9
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
1 Corinthians 1:11
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
1 Corinthians 1:18
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1 Corinthians 1:23
But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
1 Corinthians 1:24
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
1 Corinthians 1:30
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
1 Corinthians 2:1
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
1 Corinthians 2:7
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
1 Corinthians 2:10
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1 Corinthians 2:14
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
1 Corinthians 3:1
And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
1 Corinthians 3:10
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
1 Corinthians 4:9
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
1 Corinthians 4:11
Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
1 Corinthians 4:13
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
1 Corinthians 4:17
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
1 Corinthians 4:21
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
1 Corinthians 5:5
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1 Corinthians 5:9
I wrote unto you in an epistle not to company with fornicators:
1 Corinthians 5:11
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
1 Corinthians 6:12
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
1 Corinthians 6:17
But he that is joined unto the Lord is one spirit.
1 Corinthians 7:1
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
1 Corinthians 7:3
Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
1 Corinthians 7:10
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
1 Corinthians 7:27
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
1 Corinthians 8:1
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1 Corinthians 8:4
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
1 Corinthians 8:7
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
1 Corinthians 9:2
If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
1 Corinthians 9:11
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
1 Corinthians 9:15
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
1 Corinthians 9:16
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
1 Corinthians 9:17
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
1 Corinthians 9:19
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
1 Corinthians 9:20
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
1 Corinthians 10:2
And were all baptized unto Moses in the cloud and in the sea;
1 Corinthians 10:11
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
1 Corinthians 10:28
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
1 Corinthians 11:13
Judge in yourselves: is it comely that a woman pray unto God uncovered?
1 Corinthians 11:14
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
1 Corinthians 11:17
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
1 Corinthians 11:23
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
1 Corinthians 11:34
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
1 Corinthians 12:2
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
1 Corinthians 12:21
And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
1 Corinthians 12:31
But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
1 Corinthians 14:2
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
1 Corinthians 14:3
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
1 Corinthians 14:6
Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
1 Corinthians 14:11
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
1 Corinthians 14:21
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
1 Corinthians 14:26
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
1 Corinthians 14:34
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.
1 Corinthians 14:36
What? came the word of God out from you? or came it unto you only?
1 Corinthians 14:37
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
1 Corinthians 15:1
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
1 Corinthians 15:2
By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
1 Corinthians 15:3
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1 Corinthians 15:6
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
1 Corinthians 15:28
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
1 Corinthians 16:3
And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
1 Corinthians 16:5
Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
1 Corinthians 16:9
For a great door and effectual is opened unto me, and there are many adversaries.
1 Corinthians 16:11
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
1 Corinthians 16:12
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
1 Corinthians 16:16
That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
2 Corinthians 1:1
Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
2 Corinthians 1:13
For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2 Corinthians 1:15
And in this confidence I was minded to come unto you before, that ye might have a second benefit;
2 Corinthians 1:16
And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
2 Corinthians 1:20
For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
2 Corinthians 1:23
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
2 Corinthians 2:3
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
2 Corinthians 2:4
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
2 Corinthians 2:12
Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,
2 Corinthians 2:14
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
2 Corinthians 2:15
For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
2 Corinthians 2:16
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
2 Corinthians 3:15
But even unto this day, when Moses is read, the vail is upon their heart.
2 Corinthians 4:4
In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
2 Corinthians 4:11
For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
2 Corinthians 5:5
Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
2 Corinthians 5:11
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
2 Corinthians 5:12
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
2 Corinthians 5:15
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
2 Corinthians 5:19
To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
2 Corinthians 6:11
O ye Corinthians, our mouth is open unto you, our heart is enlarged.
2 Corinthians 6:13
Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
2 Corinthians 6:18
And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
2 Corinthians 7:12
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
2 Corinthians 8:2
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
2 Corinthians 8:5
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
2 Corinthians 8:17
For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
2 Corinthians 9:5
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
2 Corinthians 9:12
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
2 Corinthians 9:13
Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
2 Corinthians 9:15
Thanks be unto God for his unspeakable gift.
2 Corinthians 10:13
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
2 Corinthians 10:14
For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
2 Corinthians 11:9
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
2 Corinthians 12:9
And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
2 Corinthians 12:17
Did I make a gain of you by any of them whom I sent unto you?
2 Corinthians 12:19
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
2 Corinthians 12:20
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
And all the brethren which are with me, unto the churches of Galatia:
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Now the things which I write unto you, behold, before God, I lie not.
And was unknown by face unto the churches of Judaea which were in Christ:
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
For I through the law am dead to the law, that I might live unto God.
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Let him that is taught in the word communicate unto him that teacheth in all good things.
As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Ye see how large a letter I have written unto you with mine own hand.
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
For through him we both have access by one Spirit unto the Father.
In whom all the building fitly framed together groweth unto an holy temple in the Lord:
How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
For this cause I bow my knees unto the Father of our Lord Jesus Christ,
Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
But unto every one of us is given grace according to the measure of the gift of Christ.
Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Proving what is acceptable unto the Lord.
Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Wives, submit yourselves unto your own husbands, as unto the Lord.
Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
If by any means I might attain unto the resurrection of the dead.
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Let your moderation be known unto all men. The Lord is at hand.
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
For even in Thessalonica ye sent once and again unto my necessity.
Now unto God and our Father be glory for ever and ever. Amen.
To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
Who also declared unto us your love in the Spirit.
That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
Children, obey your parents in all things: for this is well pleasing unto the Lord.
And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
1 Thessalonians 1:1
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
1 Thessalonians 1:5
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
1 Thessalonians 1:9
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
1 Thessalonians 2:1
For yourselves, brethren, know our entrance in unto you, that it was not in vain:
1 Thessalonians 2:2
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
1 Thessalonians 2:8
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
1 Thessalonians 2:9
For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
1 Thessalonians 2:12
That ye would walk worthy of God, who hath called you unto his kingdom and glory.
1 Thessalonians 2:18
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
1 Thessalonians 3:6
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
1 Thessalonians 3:11
Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
1 Thessalonians 4:7
For God hath not called us unto uncleanness, but unto holiness.
1 Thessalonians 4:8
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
1 Thessalonians 4:9
But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
1 Thessalonians 4:15
For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
1 Thessalonians 5:1
But of the times and the seasons, brethren, ye have no need that I write unto you.
1 Thessalonians 5:15
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
1 Thessalonians 5:23
And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
1 Thessalonians 5:27
I charge you by the Lord that this epistle be read unto all the holy brethren.
2 Thessalonians 1:1
Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2 Thessalonians 1:2
Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
2 Thessalonians 2:1
Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2 Thessalonians 3:9
Not because we have not power, but to make ourselves an ensample unto you to follow us.
1 Timothy 1:2
Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
1 Timothy 1:6
From which some having swerved have turned aside unto vain jangling;
1 Timothy 1:17
Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
1 Timothy 1:18
This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
1 Timothy 1:20
Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
1 Timothy 2:4
Who will have all men to be saved, and to come unto the knowledge of the truth.
1 Timothy 3:14
These things write I unto thee, hoping to come unto thee shortly:
1 Timothy 3:16
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
1 Timothy 4:7
But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
1 Timothy 4:8
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
1 Timothy 4:16
Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
1 Timothy 6:16
Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
2 Timothy 1:12
For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
2 Timothy 1:14
That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
2 Timothy 1:16
The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
2 Timothy 1:18
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
2 Timothy 2:9
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
2 Timothy 2:15
Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
2 Timothy 2:16
But shun profane and vain babblings: for they will increase unto more ungodliness.
2 Timothy 2:21
If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
2 Timothy 2:24
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
2 Timothy 3:9
But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.
2 Timothy 3:11
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
2 Timothy 3:15
And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
2 Timothy 3:17
That the man of God may be perfect, throughly furnished unto all good works.
2 Timothy 4:4
And they shall turn away their ears from the truth, and shall be turned unto fables.
2 Timothy 4:8
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
2 Timothy 4:9
Do thy diligence to come shortly unto me:
2 Timothy 4:10
For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
2 Timothy 4:18
And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,
Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
For unto the angels hath he not put in subjection the world to come, whereof we speak.
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
And being made perfect, he became the author of eternal salvation unto all them that obey him;
Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Saying, This is the blood of the testament which God hath enjoined unto you.
And as it is appointed unto men once to die, but after this the judgment:
So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
And let us consider one another to provoke unto love and to good works:
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Ye have not yet resisted unto blood, striving against sin.
And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Let us go forth therefore unto him without the camp, bearing his reproach.
And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
1 Peter 1:2
Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
1 Peter 1:3
Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
1 Peter 1:5
Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
1 Peter 1:7
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
1 Peter 1:10
Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
1 Peter 1:12
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
1 Peter 1:13
Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
1 Peter 1:22
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
1 Peter 1:25
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
1 Peter 2:4
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
1 Peter 2:7
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1 Peter 2:14
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
1 Peter 2:24
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
1 Peter 2:25
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
1 Peter 3:5
For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
1 Peter 3:7
Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
1 Peter 3:12
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
1 Peter 3:19
By which also he went and preached unto the spirits in prison;
1 Peter 3:22
Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
1 Peter 4:7
But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
1 Peter 4:12
Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
1 Peter 4:19
Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
1 Peter 5:5
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
1 Peter 5:10
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
1 Peter 5:12
By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
2 Peter 1:2
Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
2 Peter 1:3
According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
2 Peter 1:4
Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
2 Peter 1:11
For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
2 Peter 1:16
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
2 Peter 1:19
We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
2 Peter 2:4
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
2 Peter 2:6
And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
2 Peter 2:9
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
2 Peter 2:21
For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
2 Peter 2:22
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
2 Peter 3:1
This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2 Peter 3:7
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
2 Peter 3:12
Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
2 Peter 3:15
And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
2 Peter 3:16
As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
1 John 1:2
(For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
1 John 1:3
That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
1 John 1:4
And these things write we unto you, that your joy may be full.
1 John 1:5
This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
1 John 2:1
My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1 John 2:7
Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
1 John 2:8
Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
1 John 2:12
I write unto you, little children, because your sins are forgiven you for his name's sake.
1 John 2:13
I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
1 John 2:14
I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
1 John 2:21
I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
1 John 2:26
These things have I written unto you concerning them that seduce you.
1 John 3:14
We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
1 John 5:13
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
1 John 5:16
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
1 John 5:17
All unrighteousness is sin: and there is a sin not unto death.
2 John 1:1
The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
2 John 1:5
And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
2 John 1:10
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
2 John 1:12
Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
3 John 1:1
The elder unto the wellbeloved Gaius, whom I love in the truth.
3 John 1:9
I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
3 John 1:13
I had many things to write, but I will not with ink and pen write unto thee:
Mercy unto you, and peace, and love, be multiplied.
Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
He that hath an ear, let him hear what the Spirit saith unto the churches.
And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
He that hath an ear, let him hear what the Spirit saith unto the churches.
He that hath an ear, let him hear what the Spirit saith unto the churches.
And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
He that hath an ear, let him hear what the Spirit saith unto the churches.
And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.