Verses with the word that in the New Testament (2909 verses; showing verse 1501 - 2000):
Acts 19:10
And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Acts 19:12
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Acts 19:16
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Acts 19:18
And many that believed came, and confessed, and shewed their deeds.
Acts 19:22
So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
Acts 19:23
And the same time there arose no small stir about that way.
Acts 19:25
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Acts 19:26
Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Acts 19:27
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Acts 19:31
And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
Acts 19:34
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
Acts 19:35
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Acts 19:36
Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Acts 20:18
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
Acts 20:20
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
Acts 20:22
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
Acts 20:23
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
Acts 20:24
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Acts 20:25
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Acts 20:26
Wherefore I take you to record this day, that I am pure from the blood of all men.
Acts 20:29
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Acts 20:31
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Acts 20:34
Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
Acts 20:35
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Acts 20:38
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
Acts 21:1
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
Acts 21:4
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
Acts 21:8
And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
Acts 21:11
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Acts 21:12
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
Acts 21:21
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Acts 21:22
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
Acts 21:23
Do therefore this that we say to thee: We have four men which have a vow on them;
Acts 21:24
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Acts 21:25
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Acts 21:26
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Acts 21:28
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
Acts 21:29
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
Acts 21:31
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
Acts 21:35
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
Acts 21:38
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
Acts 22:2
(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
Acts 22:6
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
Acts 22:9
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
Acts 22:11
And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
Acts 22:14
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
Acts 22:17
And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
Acts 22:19
And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
Acts 22:20
And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
Acts 22:22
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
Acts 22:24
The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
Acts 22:25
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
Acts 22:26
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
Acts 22:29
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Acts 23:2
And the high priest Ananias commanded them that stood by him to smite him on the mouth.
Acts 23:4
And they that stood by said, Revilest thou God's high priest?
Acts 23:5
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
Acts 23:6
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Acts 23:8
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Acts 23:9
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
Acts 23:12
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Acts 23:14
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
Acts 23:15
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Acts 23:19
Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
Acts 23:20
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
Acts 23:21
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Acts 23:22
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
Acts 23:24
And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
Acts 23:27
This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
Acts 23:30
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
Acts 23:34
And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
Acts 24:2
And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
Acts 24:4
Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
Acts 24:9
And the Jews also assented, saying that these things were so.
Acts 24:10
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
Acts 24:11
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
Acts 24:14
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
Acts 24:15
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Acts 24:21
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Acts 24:22
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
Acts 24:23
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
Acts 24:26
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
Acts 25:3
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
Acts 25:4
But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
Acts 25:16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Acts 25:24
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Acts 25:25
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
Acts 25:26
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
Acts 26:5
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Acts 26:8
Why should it be thought a thing incredible with you, that God should raise the dead?
Acts 26:9
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Acts 26:18
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Acts 26:20
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Acts 26:23
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
Acts 26:26
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
Acts 26:27
King Agrippa, believest thou the prophets? I know that thou believest.
Acts 26:29
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Acts 26:30
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
Acts 27:1
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
Acts 27:10
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
Acts 27:13
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
Acts 27:20
And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
Acts 27:24
Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
Acts 27:25
Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
Acts 27:27
But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
Acts 27:33
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Acts 27:43
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
Acts 27:44
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
Acts 28:1
And when they were escaped, then they knew that the island was called Melita.
Acts 28:6
Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Acts 28:8
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Acts 28:16
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
Acts 28:17
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Acts 28:19
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
Acts 28:20
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
Acts 28:21
And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
Acts 28:22
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
Acts 28:25
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Acts 28:28
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Acts 28:30
And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Romans 1:7
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Romans 1:8
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Romans 1:9
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Romans 1:11
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Romans 1:12
That is, that I may be comforted together with you by the mutual faith both of you and me.
Romans 1:13
Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Romans 1:15
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
Romans 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 1:19
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Romans 1:20
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Romans 1:21
Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Romans 1:26
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
Romans 1:27
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Romans 1:32
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 2:1
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Romans 2:2
But we are sure that the judgment of God is according to truth against them which commit such things.
Romans 2:3
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Romans 2:4
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Romans 2:8
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Romans 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Romans 2:10
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Romans 2:18
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
Romans 2:19
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
Romans 2:21
Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Romans 2:22
Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Romans 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Romans 2:28
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Romans 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 3:2
Much every way: chiefly, because that unto them were committed the oracles of God.
Romans 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Romans 3:8
And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Romans 3:9
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Romans 3:11
There is none that understandeth, there is none that seeketh after God.
Romans 3:12
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:24
Being justified freely by his grace through the redemption that is in Christ Jesus:
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Romans 3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.
Romans 4:1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:4
Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans 4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Romans 4:9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 4:18
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Romans 4:21
And being fully persuaded that, what he had promised, he was able also to perform.
Romans 4:23
Now it was not written for his sake alone, that it was imputed to him;
Romans 4:24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Romans 5:3
And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
Romans 5:8
But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Romans 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Romans 5:14
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Romans 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Romans 5:20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Romans 5:21
That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Romans 6:1
What shall we say then? Shall we continue in sin, that grace may abound?
Romans 6:2
God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:3
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Romans 6:4
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Romans 6:6
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 6:7
For he that is dead is freed from sin.
Romans 6:8
Now if we be dead with Christ, we believe that we shall also live with him:
Romans 6:9
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Romans 6:10
For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Romans 6:12
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Romans 6:13
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 6:17
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 7:1
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Romans 7:3
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Romans 7:4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Romans 7:6
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:14
For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:15
For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Romans 7:16
If then I do that which I would not, I consent unto the law that it is good.
Romans 7:17
Now then it is no more I that do it, but sin that dwelleth in me.
Romans 7:18
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Romans 7:19
For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:20
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Romans 7:21
I find then a law, that, when I would do good, evil is present with me.
Romans 7:24
O wretched man that I am! who shall deliver me from the body of this death?
Romans 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:5
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:8
So then they that are in the flesh cannot please God.
Romans 8:9
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:11
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:16
The Spirit itself beareth witness with our spirit, that we are the children of God:
Romans 8:17
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Romans 8:18
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Romans 8:22
For we know that the whole creation groaneth and travaileth in pain together until now.
Romans 8:24
For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Romans 8:25
But if we hope for that we see not, then do we with patience wait for it.
Romans 8:27
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Romans 8:28
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Romans 8:29
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
Romans 8:32
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Romans 8:33
Who shall lay any thing to the charge of God's elect? It is God that justifieth.
Romans 8:34
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Romans 8:37
Nay, in all these things we are more than conquerors through him that loved us.
Romans 8:38
For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Romans 9:2
That I have great heaviness and continual sorrow in my heart.
Romans 9:3
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Romans 9:8
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Romans 9:11
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 9:16
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Romans 9:17
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Romans 9:20
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Romans 9:23
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Romans 9:26
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Romans 9:30
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Romans 9:32
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Romans 10:1
Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
Romans 10:2
For I bear them record that they have a zeal of God, but not according to knowledge.
Romans 10:4
For Christ is the end of the law for righteousness to every one that believeth.
Romans 10:5
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Romans 10:6
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:7
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Romans 10:8
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 10:9
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Romans 10:12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 10:15
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Romans 10:19
But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Romans 10:20
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
Romans 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
Romans 11:8
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Romans 11:10
Let their eyes be darkened, that they may not see, and bow down their back alway.
Romans 11:11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Romans 11:19
Thou wilt say then, The branches were broken off, that I might be graffed in.
Romans 11:25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Romans 11:31
Even so have these also now not believed, that through your mercy they also may obtain mercy.
Romans 11:32
For God hath concluded them all in unbelief, that he might have mercy upon all.
Romans 12:1
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans 12:2
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Romans 12:3
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:6
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
Romans 12:7
Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
Romans 12:8
Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Romans 12:9
Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Romans 12:15
Rejoice with them that do rejoice, and weep with them that weep.
Romans 13:1
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Romans 13:2
Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Romans 13:3
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:4
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Romans 13:8
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Romans 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Romans 14:1
Him that is weak in the faith receive ye, but not to doubtful disputations.
Romans 14:2
For one believeth that he may eat all things: another, who is weak, eateth herbs.
Romans 14:3
Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Romans 14:4
Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Romans 14:6
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Romans 14:9
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Romans 14:13
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Romans 14:14
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Romans 14:18
For he that in these things serveth Christ is acceptable to God, and approved of men.
Romans 14:20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Romans 14:22
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
Romans 14:23
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Romans 15:1
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Romans 15:3
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
Romans 15:4
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Romans 15:6
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Romans 15:8
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Romans 15:9
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Romans 15:12
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Romans 15:13
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Romans 15:14
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Romans 15:15
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
Romans 15:16
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
Romans 15:19
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
Romans 15:21
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Romans 15:29
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Romans 15:30
Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
Romans 15:31
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
Romans 15:32
That I may come unto you with joy by the will of God, and may with you be refreshed.
Romans 16:2
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Romans 16:5
Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Romans 16:11
Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
Romans 16:18
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Romans 16:19
For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
Romans 16:25
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
1 Corinthians 1:2
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:
1 Corinthians 1:5
That in every thing ye are enriched by him, in all utterance, and in all knowledge;
1 Corinthians 1:7
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
1 Corinthians 1:8
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
1 Corinthians 1:10
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
1 Corinthians 1:11
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
1 Corinthians 1:12
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
1 Corinthians 1:14
I thank God that I baptized none of you, but Crispus and Gaius;
1 Corinthians 1:15
Lest any should say that I had baptized in mine own name.
1 Corinthians 1:18
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1 Corinthians 1:21
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
1 Corinthians 1:26
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
1 Corinthians 1:28
And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
1 Corinthians 1:29
That no flesh should glory in his presence.
1 Corinthians 1:31
That, according as it is written, He that glorieth, let him glory in the Lord.
1 Corinthians 2:5
That your faith should not stand in the wisdom of men, but in the power of God.
1 Corinthians 2:6
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1 Corinthians 2:9
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
1 Corinthians 2:12
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
1 Corinthians 2:15
But he that is spiritual judgeth all things, yet he himself is judged of no man.
1 Corinthians 2:16
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
1 Corinthians 3:7
So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
1 Corinthians 3:8
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
1 Corinthians 3:11
For other foundation can no man lay than that is laid, which is Jesus Christ.
1 Corinthians 3:16
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
1 Corinthians 3:18
Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
1 Corinthians 3:20
And again, The Lord knoweth the thoughts of the wise, that they are vain.
1 Corinthians 4:2
Moreover it is required in stewards, that a man be found faithful.
1 Corinthians 4:3
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
1 Corinthians 4:4
For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
1 Corinthians 4:6
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
1 Corinthians 4:7
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
1 Corinthians 4:8
Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
1 Corinthians 4:9
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
1 Corinthians 5:1
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
1 Corinthians 5:2
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
1 Corinthians 5:3
For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
1 Corinthians 5:5
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1 Corinthians 5:6
Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
1 Corinthians 5:7
Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
1 Corinthians 5:11
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
1 Corinthians 5:12
For what have I to do to judge them also that are without? do not ye judge them that are within?
1 Corinthians 5:13
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
1 Corinthians 6:2
Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
1 Corinthians 6:3
Know ye not that we shall judge angels? how much more things that pertain to this life?
1 Corinthians 6:5
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
1 Corinthians 6:6
But brother goeth to law with brother, and that before the unbelievers.
1 Corinthians 6:8
Nay, ye do wrong, and defraud, and that your brethren.
1 Corinthians 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
1 Corinthians 6:15
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
1 Corinthians 6:16
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
1 Corinthians 6:17
But he that is joined unto the Lord is one spirit.
1 Corinthians 6:18
Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
1 Corinthians 6:19
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
1 Corinthians 7:5
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
1 Corinthians 7:7
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
1 Corinthians 7:12
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
1 Corinthians 7:13
And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
1 Corinthians 7:22
For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
1 Corinthians 7:25
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
1 Corinthians 7:26
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
1 Corinthians 7:29
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
1 Corinthians 7:30
And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
1 Corinthians 7:31
And they that use this world, as not abusing it: for the fashion of this world passeth away.
1 Corinthians 7:32
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
1 Corinthians 7:33
But he that is married careth for the things that are of the world, how he may please his wife.
1 Corinthians 7:34
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
1 Corinthians 7:35
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
1 Corinthians 7:36
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
1 Corinthians 7:37
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
1 Corinthians 7:38
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
1 Corinthians 7:40
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
1 Corinthians 8:1
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1 Corinthians 8:2
And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1 Corinthians 8:4
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
1 Corinthians 8:5
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
1 Corinthians 8:7
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
1 Corinthians 8:9
But take heed lest by any means this liberty of your's become a stumblingblock to them that are weak.
1 Corinthians 9:3
Mine answer to them that do examine me is this,
1 Corinthians 9:9
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
1 Corinthians 9:10
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
1 Corinthians 9:13
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
1 Corinthians 9:14
Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
1 Corinthians 9:15
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
1 Corinthians 9:18
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
1 Corinthians 9:19
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
1 Corinthians 9:20
And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
1 Corinthians 9:21
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
1 Corinthians 9:22
To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
1 Corinthians 9:23
And this I do for the gospel's sake, that I might be partaker thereof with you.
1 Corinthians 9:24
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
1 Corinthians 9:25
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
1 Corinthians 9:26
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
1 Corinthians 9:27
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
1 Corinthians 10:1
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
1 Corinthians 10:4
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
1 Corinthians 10:12
Wherefore let him that thinketh he standeth take heed lest he fall.
1 Corinthians 10:13
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
1 Corinthians 10:17
For we being many are one bread, and one body: for we are all partakers of that one bread.
1 Corinthians 10:19
What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
1 Corinthians 10:20
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
1 Corinthians 10:25
Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
1 Corinthians 10:27
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
1 Corinthians 10:28
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
1 Corinthians 10:30
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
1 Corinthians 10:33
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
1 Corinthians 11:2
Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
1 Corinthians 11:3
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
1 Corinthians 11:5
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
1 Corinthians 11:13
Judge in yourselves: is it comely that a woman pray unto God uncovered?
1 Corinthians 11:14
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
1 Corinthians 11:17
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
1 Corinthians 11:18
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
1 Corinthians 11:19
For there must be also heresies among you, that they which are approved may be made manifest among you.
1 Corinthians 11:22
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
1 Corinthians 11:23
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
1 Corinthians 11:28
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
1 Corinthians 11:29
For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
1 Corinthians 11:32
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
1 Corinthians 11:34
And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
1 Corinthians 12:2
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
1 Corinthians 12:3
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
1 Corinthians 12:11
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1 Corinthians 12:12
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
1 Corinthians 12:24
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.
1 Corinthians 12:25
That there should be no schism in the body; but that the members should have the same care one for another.
1 Corinthians 12:28
And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
1 Corinthians 13:2
And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1 Corinthians 13:10
But when that which is perfect is come, then that which is in part shall be done away.
1 Corinthians 14:1
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
1 Corinthians 14:2
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
1 Corinthians 14:3
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
1 Corinthians 14:4
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
1 Corinthians 14:5
I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
1 Corinthians 14:11
Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
1 Corinthians 14:12
Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
1 Corinthians 14:13
Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
1 Corinthians 14:16
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
1 Corinthians 14:19
Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
1 Corinthians 14:21
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
1 Corinthians 14:22
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
1 Corinthians 14:23
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1 Corinthians 14:24
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
1 Corinthians 14:25
And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
1 Corinthians 14:27
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
1 Corinthians 14:30
If any thing be revealed to another that sitteth by, let the first hold his peace.
1 Corinthians 14:31
For ye may all prophesy one by one, that all may learn, and all may be comforted.
1 Corinthians 14:37
If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
1 Corinthians 15:3
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1 Corinthians 15:4
And that he was buried, and that he rose again the third day according to the scriptures:
1 Corinthians 15:5
And that he was seen of Cephas, then of the twelve:
1 Corinthians 15:6
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
1 Corinthians 15:7
After that, he was seen of James; then of all the apostles.
1 Corinthians 15:9
For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
1 Corinthians 15:12
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
1 Corinthians 15:15
Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
1 Corinthians 15:20
But now is Christ risen from the dead, and become the firstfruits of them that slept.
1 Corinthians 15:23
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
1 Corinthians 15:26
The last enemy that shall be destroyed is death.
1 Corinthians 15:27
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
1 Corinthians 15:28
And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
1 Corinthians 15:36
Thou fool, that which thou sowest is not quickened, except it die:
1 Corinthians 15:37
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
1 Corinthians 15:46
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1 Corinthians 15:48
As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
1 Corinthians 15:50
Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
1 Corinthians 15:54
So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
1 Corinthians 15:58
Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
1 Corinthians 16:2
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
1 Corinthians 16:4
And if it be meet that I go also, they shall go with me.
1 Corinthians 16:6
And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
1 Corinthians 16:10
Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
1 Corinthians 16:11
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
1 Corinthians 16:15
I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
1 Corinthians 16:16
That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
1 Corinthians 16:17
I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
1 Corinthians 16:18
For they have refreshed my spirit and your's: therefore acknowledge ye them that are such.
1 Corinthians 16:19
The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
2 Corinthians 1:4
Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
2 Corinthians 1:7
And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
2 Corinthians 1:8
For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
2 Corinthians 1:9
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
2 Corinthians 1:10
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
2 Corinthians 1:11
Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
2 Corinthians 1:12
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
2 Corinthians 1:14
As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are our's in the day of the Lord Jesus.
2 Corinthians 1:15
And in this confidence I was minded to come unto you before, that ye might have a second benefit;
2 Corinthians 1:17
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
2 Corinthians 1:23
Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
2 Corinthians 1:24
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
2 Corinthians 2:1
But I determined this with myself, that I would not come again to you in heaviness.
2 Corinthians 2:2
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
2 Corinthians 2:3
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
2 Corinthians 2:4
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
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