Verses with the word there in the New Testament (533 verses; showing verse 1 - 500):
Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
For where your treasure is, there will your heart be also.
Or what man is there of you, whom if his son ask bread, will he give him a stone?
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
And there was a good way off from them an herd of many swine feeding.
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
And he did not many mighty works there because of their unbelief.
And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
And, behold, there appeared unto them Moses and Elias talking with him.
And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
For where two or three are gathered together in my name, there am I in the midst of them.
And great multitudes followed him; and he healed them there.
For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
And he left them, and went out of the city into Bethany; and he lodged there.
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
For wheresoever the carcase is, there will the eagles be gathered together.
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
But they said, Not on the feast day, lest there be an uproar among the people.
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
And sitting down they watched him there;
Then were there two thieves crucified with him, one on the right hand, and another on the left.
Now from the sixth hour there was darkness over all the land unto the ninth hour.
Some of them that stood there, when they heard that, said, This man calleth for Elias.
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
And there was in their synagogue a man with an unclean spirit; and he cried out,
And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
But there was certain of the scribes sitting there, and reasoning in their hearts,
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
And he entered again into the synagogue; and there was a man there which had a withered hand.
There came then his brethren and his mother, and, standing without, sent unto him, calling him.
And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Hearken; Behold, there went out a sower to sow:
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
Now there was there nigh unto the mountains a great herd of swine feeding.
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
And there appeared unto them Elias with Moses: and they were talking with Jesus.
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
And certain of them that stood there said unto them, What do ye, loosing the colt?
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Now there were seven brethren: and the first took a wife, and dying left no seed.
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And there came a certain poor widow, and she threw in two mites, which make a farthing.
And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
But they said, Not on the feast day, lest there be an uproar of the people.
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
And he will shew you a large upper room furnished and prepared: there make ready for us.
And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
And there arose certain, and bare false witness against him, saying,
And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
THERE was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
And they said unto her, There is none of thy kindred that is called by this name.
And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.
And so it was, that, while they were there, the days were accomplished that she should be delivered.
And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
And whatsoever house ye enter into, there abide, and thence depart.
And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
And, behold, there talked with him two men, which were Moses and Elias:
While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
Then there arose a reasoning among them, which of them should be greatest.
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
For where your treasure is, there will your heart be also.
For from henceforth there shall be five in one house divided, three against two, and two against three.
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Then said one unto him, Lord, are there few that be saved? And he said unto them,
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
And, behold, there are last which shall be first, and there are first which shall be last.
The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
And, behold, there was a certain man before him which had the dropsy.
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
And there went great multitudes with him: and he turned, and said unto them,
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
And Jesus answering said, Were there not ten cleansed? but where are the nine?
There are not found that returned to give glory to God, save this stranger.
Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
And they shall say to you, See here; or, see there: go not after them, nor follow them.
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
Saying, There was in a city a judge, which feared not God, neither regarded man:
And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
There were therefore seven brethren: and the first took a wife, and died without children.
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
But there shall not an hair of your head perish.
But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
And he shall shew you a large upper room furnished: there make ready.
And there was also a strife among them, which of them should be accounted the greatest.
And there appeared an angel unto him from heaven, strengthening him.
And there followed him a great company of people, and of women, which also bewailed and lamented him.
And there were also two other, malefactors, led with him to be put to death.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
There was a man sent from God, whose name was John.
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
Then there arose a question between some of John's disciples and the Jews about purifying.
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
After this there was a feast of the Jews; and Jesus went up to Jerusalem.
Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
And a certain man was there, which had an infirmity thirty and eight years.
There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
And Jesus went up into a mountain, and there he sat with his disciples.
There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
So there was a division among the people because of him.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
And I seek not mine own glory: there is one that seeketh and judgeth.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
There was a division therefore again among the Jews for these sayings.
And went away again beyond Jordan into the place where John at first baptized; and there he abode.
And many believed on him there.
Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
But if a man walk in the night, he stumbleth, because there is no light in him.
And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
And there were certain Greeks among them that came up to worship at the feast:
If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
And there was great joy in that city.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.
Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
And there came a voice to him, Rise, Peter; kill, and eat.
And called, and asked whether Simon, which was surnamed Peter, were lodged there.
And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
And there they preached the gospel.
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead.
And there they abode long time with the disciples.
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
Notwithstanding it pleased Silas to abide there still.
Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.
Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
(For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
And he continued there a year and six months, teaching the word of God among them.
And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
And the same time there arose no small stir about that way.
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
And there were many lights in the upper chamber, where they were gathered together.
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
And I said, What shall I do, LORD? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
But not long after there arose against it a tempestuous wind, called Euroclydon.
And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
For there stood by me this night the angel of God, whose I am, and whom I serve,
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
And landing at Syracuse, we tarried there three days.
Who, when they had examined me, would have let me go, because there was no cause of death in me.
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
For there is no respect of persons with God.
What advantage then hath the Jew? or what profit is there of circumcision?
As it is written, There is none righteous, no, not one:
There is none that understandeth, there is none that seeketh after God.
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
There is no fear of God before their eyes.
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Because the law worketh wrath: for where no law is, there is no transgression.
(For until the law sin was in the world: but sin is not imputed when there is no law.
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
What shall we say then? Is there unrighteousness with God? God forbid.
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Even so then at this present time also there is a remnant according to the election of grace.
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
1 Corinthians 1:10
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
1 Corinthians 1:11
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
1 Corinthians 3:3
For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
1 Corinthians 5:1
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
1 Corinthians 6:5
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
1 Corinthians 6:7
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
1 Corinthians 7:34
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
1 Corinthians 8:4
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
1 Corinthians 8:5
For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
1 Corinthians 8:6
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
1 Corinthians 8:7
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
1 Corinthians 10:13
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
1 Corinthians 11:18
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
1 Corinthians 11:19
For there must be also heresies among you, that they which are approved may be made manifest among you.
1 Corinthians 12:4
Now there are diversities of gifts, but the same Spirit.
1 Corinthians 12:5
And there are differences of administrations, but the same Lord.
1 Corinthians 12:6
And there are diversities of operations, but it is the same God which worketh all in all.
1 Corinthians 12:25
That there should be no schism in the body; but that the members should have the same care one for another.
1 Corinthians 13:8
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
1 Corinthians 14:10
There are, it may be, so many kinds of voices in the world, and none of them is without signification.
1 Corinthians 14:23
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1 Corinthians 14:24
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
1 Corinthians 14:28
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
1 Corinthians 15:12
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
1 Corinthians 15:13
But if there be no resurrection of the dead, then is Christ not risen:
1 Corinthians 15:39
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
1 Corinthians 15:40
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
1 Corinthians 15:41
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
1 Corinthians 15:44
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1 Corinthians 16:2
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
1 Corinthians 16:9
For a great door and effectual is opened unto me, and there are many adversaries.
2 Corinthians 1:17
When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
2 Corinthians 3:17
Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
2 Corinthians 8:11
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
2 Corinthians 8:12
For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
2 Corinthians 8:14
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
2 Corinthians 12:7
And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
2 Corinthians 12:20
For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Meekness, temperance: against such there is no law.
There is one body, and one Spirit, even as ye are called in one hope of your calling;
And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
2 Thessalonians 2:3
Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2 Thessalonians 3:11
For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
1 Timothy 1:10
For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus;
2 Timothy 2:20
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
2 Timothy 4:8
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
There salute thee Epaphras, my fellowprisoner in Christ Jesus;
Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
There remaineth therefore a rest to the people of God.
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
For the priesthood being changed, there is made of necessity a change also of the law.
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
For where a testament is, there must also of necessity be the death of the testator.
But in those sacrifices there is a remembrance again made of sins every year.
Now where remission of these is, there is no more offering for sin.
For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
For where envying and strife is, there is confusion and every evil work.
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
2 Peter 1:17
For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
2 Peter 2:1
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2 Peter 3:3
Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
1 John 2:10
He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
1 John 2:18
Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
1 John 4:18
There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
1 John 5:7
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
1 John 5:8
And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
1 John 5:16
If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
1 John 5:17
All unrighteousness is sin: and there is a sin not unto death.
2 John 1:10
If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.