Verses with the word the in the New Testament (5458 verses; showing verse 3001 - 3500):
Acts 19:15
And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
Acts 19:16
And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Acts 19:17
And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
Acts 19:19
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
Acts 19:20
So mightily grew the word of God and prevailed.
Acts 19:21
After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Acts 19:23
And the same time there arose no small stir about that way.
Acts 19:24
For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
Acts 19:25
Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Acts 19:27
So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Acts 19:28
And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
Acts 19:29
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
Acts 19:30
And when Paul would have entered in unto the people, the disciples suffered him not.
Acts 19:31
And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
Acts 19:32
Some therefore cried one thing, and some another: for the assembly was confused: and the more part knew not wherefore they were come together.
Acts 19:33
And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
Acts 19:34
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
Acts 19:35
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Acts 19:38
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Acts 19:41
And when he had thus spoken, he dismissed the assembly.
Acts 20:1
And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
Acts 20:3
And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
Acts 20:4
And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
Acts 20:6
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
Acts 20:7
And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
Acts 20:8
And there were many lights in the upper chamber, where they were gathered together.
Acts 20:9
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
Acts 20:12
And they brought the young man alive, and were not a little comforted.
Acts 20:15
And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
Acts 20:16
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
Acts 20:17
And from Miletus he sent to Ephesus, and called the elders of the church.
Acts 20:18
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
Acts 20:19
Serving the LORD with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
Acts 20:21
Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
Acts 20:22
And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
Acts 20:23
Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
Acts 20:24
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Acts 20:25
And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Acts 20:26
Wherefore I take you to record this day, that I am pure from the blood of all men.
Acts 20:27
For I have not shunned to declare unto you all the counsel of God.
Acts 20:28
Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Acts 20:29
For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Acts 20:31
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Acts 20:32
And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
Acts 20:35
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Acts 20:38
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
Acts 21:1
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
Acts 21:3
Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
Acts 21:4
And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
Acts 21:5
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
Acts 21:7
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
Acts 21:8
And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
Acts 21:9
And the same man had four daughters, virgins, which did prophesy.
Acts 21:11
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Acts 21:13
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Acts 21:14
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
Acts 21:16
There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Acts 21:17
And when we were come to Jerusalem, the brethren received us gladly.
Acts 21:18
And the day following Paul went in with us unto James; and all the elders were present.
Acts 21:19
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Acts 21:20
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Acts 21:21
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Acts 21:22
What is it therefore? the multitude must needs come together: for they will hear that thou art come.
Acts 21:24
Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Acts 21:25
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Acts 21:26
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Acts 21:27
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
Acts 21:28
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
Acts 21:29
(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
Acts 21:30
And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
Acts 21:31
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
Acts 21:32
Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
Acts 21:33
Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
Acts 21:34
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
Acts 21:35
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
Acts 21:36
For the multitude of the people followed after, crying, Away with him.
Acts 21:37
And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
Acts 21:38
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
Acts 21:39
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
Acts 21:40
And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Acts 22:2
(And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
Acts 22:3
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Acts 22:4
And I persecuted this way unto the death, binding and delivering into prisons both men and women.
Acts 22:5
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
Acts 22:7
And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
Acts 22:9
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
Acts 22:10
And I said, What shall I do, LORD? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
Acts 22:11
And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
Acts 22:12
And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
Acts 22:13
Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
Acts 22:14
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Acts 22:17
And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
Acts 22:20
And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
Acts 22:21
And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
Acts 22:22
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
Acts 22:23
And as they cried out, and cast off their clothes, and threw dust into the air,
Acts 22:24
The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
Acts 22:25
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
Acts 22:26
When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
Acts 22:27
Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
Acts 22:28
And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
Acts 22:29
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Acts 22:30
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
Acts 23:1
And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Acts 23:2
And the high priest Ananias commanded them that stood by him to smite him on the mouth.
Acts 23:3
Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
Acts 23:5
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
Acts 23:6
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Acts 23:7
And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
Acts 23:8
For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Acts 23:9
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
Acts 23:10
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
Acts 23:11
And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
Acts 23:12
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Acts 23:14
And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
Acts 23:15
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Acts 23:16
And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.
Acts 23:17
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
Acts 23:18
So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
Acts 23:19
Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
Acts 23:20
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
Acts 23:22
So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
Acts 23:23
And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
Acts 23:24
And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
Acts 23:26
Claudius Lysias unto the most excellent governor Felix sendeth greeting.
Acts 23:27
This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
Acts 23:28
And when I would have known the cause wherefore they accused him, I brought him forth into their council:
Acts 23:30
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
Acts 23:31
Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
Acts 23:32
On the morrow they left the horsemen to go with him, and returned to the castle:
Acts 23:33
Who, when they came to Caesarea and delivered the epistle to the governor, presented Paul also before him.
Acts 23:34
And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
Acts 24:1
And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
Acts 24:5
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Acts 24:6
Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Acts 24:7
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
Acts 24:9
And the Jews also assented, saying that these things were so.
Acts 24:10
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
Acts 24:12
And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Acts 24:13
Neither can they prove the things whereof they now accuse me.
Acts 24:14
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
Acts 24:15
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Acts 24:18
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
Acts 24:20
Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
Acts 24:21
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Acts 24:22
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
Acts 24:24
And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
Acts 24:26
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
Acts 24:27
But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
Acts 25:1
Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
Acts 25:2
Then the high priest and the chief of the Jews informed him against Paul, and besought him,
Acts 25:3
And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
Acts 25:6
And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
Acts 25:7
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
Acts 25:8
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
Acts 25:9
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
Acts 25:10
Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Acts 25:12
Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
Acts 25:14
And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
Acts 25:15
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
Acts 25:16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Acts 25:17
Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
Acts 25:18
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
Acts 25:21
But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
Acts 25:22
Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
Acts 25:23
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
Acts 25:24
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Acts 25:27
For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
Acts 26:1
Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Acts 26:2
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Acts 26:3
Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
Acts 26:4
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Acts 26:5
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Acts 26:6
And now I stand and am judged for the hope of the promise made of God, unto our fathers:
Acts 26:7
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
Acts 26:8
Why should it be thought a thing incredible with you, that God should raise the dead?
Acts 26:9
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Acts 26:10
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
Acts 26:12
Whereupon as I went to Damascus with authority and commission from the chief priests,
Acts 26:13
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
Acts 26:14
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Acts 26:16
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Acts 26:17
Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
Acts 26:18
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Acts 26:19
Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
Acts 26:20
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Acts 26:21
For these causes the Jews caught me in the temple, and went about to kill me.
Acts 26:22
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
Acts 26:23
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
Acts 26:25
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
Acts 26:26
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
Acts 26:27
King Agrippa, believest thou the prophets? I know that thou believest.
Acts 26:30
And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
Acts 27:2
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
Acts 27:3
And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
Acts 27:4
And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
Acts 27:5
And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
Acts 27:6
And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
Acts 27:7
And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
Acts 27:8
And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
Acts 27:9
Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
Acts 27:10
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
Acts 27:11
Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
Acts 27:12
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
Acts 27:13
And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
Acts 27:15
And when the ship was caught, and could not bear up into the wind, we let her drive.
Acts 27:16
And running under a certain island which is called Clauda, we had much work to come by the boat:
Acts 27:17
Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
Acts 27:18
And we being exceedingly tossed with a tempest, the next day they lightened the ship;
Acts 27:19
And the third day we cast out with our own hands the tackling of the ship.
Acts 27:21
But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
Acts 27:22
And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
Acts 27:23
For there stood by me this night the angel of God, whose I am, and whom I serve,
Acts 27:27
But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
Acts 27:29
Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
Acts 27:30
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
Acts 27:31
Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
Acts 27:32
Then the soldiers cut off the ropes of the boat, and let her fall off.
Acts 27:33
And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Acts 27:34
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
Acts 27:37
And we were in all in the ship two hundred threescore and sixteen souls.
Acts 27:38
And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
Acts 27:39
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
Acts 27:40
And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
Acts 27:41
And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
Acts 27:42
And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
Acts 27:43
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
Acts 27:44
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
Acts 28:1
And when they were escaped, then they knew that the island was called Melita.
Acts 28:2
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
Acts 28:3
And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
Acts 28:4
And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Acts 28:5
And he shook off the beast into the fire, and felt no harm.
Acts 28:7
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Acts 28:8
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Acts 28:9
So when this was done, others also, which had diseases in the island, came, and were healed:
Acts 28:11
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
Acts 28:13
And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
Acts 28:15
And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
Acts 28:16
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
Acts 28:17
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Acts 28:19
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
Acts 28:20
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
Acts 28:21
And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
Acts 28:23
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Acts 28:24
And some believed the things which were spoken, and some believed not.
Acts 28:25
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Acts 28:27
For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Acts 28:28
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Acts 28:29
And when he had said these words, the Jews departed, and had great reasoning among themselves.
Acts 28:31
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Romans 1:2
(Which he had promised afore by his prophets in the holy scriptures,)
Romans 1:3
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Romans 1:4
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
Romans 1:5
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Romans 1:6
Among whom are ye also the called of Jesus Christ:
Romans 1:7
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Romans 1:8
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Romans 1:9
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Romans 1:10
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
Romans 1:11
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Romans 1:12
That is, that I may be comforted together with you by the mutual faith both of you and me.
Romans 1:14
I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
Romans 1:15
So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
Romans 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 1:17
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Romans 1:18
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Romans 1:20
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Romans 1:23
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Romans 1:24
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Romans 1:25
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Romans 1:26
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
Romans 1:27
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Romans 1:32
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 2:1
Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Romans 2:2
But we are sure that the judgment of God is according to truth against them which commit such things.
Romans 2:3
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Romans 2:4
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Romans 2:5
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Romans 2:8
But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Romans 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Romans 2:10
But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Romans 2:12
For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Romans 2:13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
Romans 2:14
For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Romans 2:15
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
Romans 2:16
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Romans 2:17
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Romans 2:18
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
Romans 2:19
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
Romans 2:20
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
Romans 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Romans 2:24
For the name of God is blasphemed among the Gentiles through you, as it is written.
Romans 2:25
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Romans 2:26
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Romans 2:27
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
Romans 2:28
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Romans 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 3:1
What advantage then hath the Jew? or what profit is there of circumcision?
Romans 3:2
Much every way: chiefly, because that unto them were committed the oracles of God.
Romans 3:3
For what if some did not believe? shall their unbelief make the faith of God without effect?
Romans 3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Romans 3:6
God forbid: for then how shall God judge the world?
Romans 3:7
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Romans 3:12
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Romans 3:13
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Romans 3:17
And the way of peace have they not known:
Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 3:21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:23
For all have sinned, and come short of the glory of God;
Romans 3:24
Being justified freely by his grace through the redemption that is in Christ Jesus:
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Romans 3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.
Romans 3:29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Romans 3:30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Romans 3:31
Do we then make void the law through faith? God forbid: yea, we establish the law.
Romans 4:1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Romans 4:4
Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans 4:5
But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Romans 4:6
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Romans 4:8
Blessed is the man to whom the Lord will not impute sin.
Romans 4:9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:14
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Romans 4:15
Because the law worketh wrath: for where no law is, there is no transgression.
Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 4:17
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Romans 4:18
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Romans 4:19
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
Romans 4:20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Romans 4:24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Romans 5:2
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 5:5
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Romans 5:6
For when we were yet without strength, in due time Christ died for the ungodly.
Romans 5:10
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Romans 5:11
And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Romans 5:12
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Romans 5:13
(For until the law sin was in the world: but sin is not imputed when there is no law.
Romans 5:14
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Romans 5:15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Romans 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Romans 5:17
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Romans 5:18
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Romans 5:19
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Romans 5:20
Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Romans 6:4
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Romans 6:5
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 6:6
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 6:9
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Romans 6:12
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Romans 6:13
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:14
For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:15
What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 6:17
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 6:18
Being then made free from sin, ye became the servants of righteousness.
Romans 6:19
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 6:20
For when ye were the servants of sin, ye were free from righteousness.
Romans 6:21
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 6:22
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Romans 6:23
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Romans 7:1
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Romans 7:2
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Romans 7:5
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:6
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:7
What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Romans 7:8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:9
For I was alive without the law once: but when the commandment came, sin revived, and I died.
Romans 7:10
And the commandment, which was ordained to life, I found to be unto death.
Romans 7:11
For sin, taking occasion by the commandment, deceived me, and by it slew me.
Romans 7:12
Wherefore the law is holy, and the commandment holy, and just, and good.
Romans 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:14
For we know that the law is spiritual: but I am carnal, sold under sin.
Romans 7:16
If then I do that which I would not, I consent unto the law that it is good.
Romans 7:19
For the good that I would I do not: but the evil which I would not, that I do.
Romans 7:22
For I delight in the law of God after the inward man:
Romans 7:23
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Romans 7:24
O wretched man that I am! who shall deliver me from the body of this death?
Romans 7:25
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 8:1
There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:5
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:8
So then they that are in the flesh cannot please God.
Romans 8:9
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:12
Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Romans 8:13
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Romans 8:14
For as many as are led by the Spirit of God, they are the sons of God.
Romans 8:15
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Romans 8:16
The Spirit itself beareth witness with our spirit, that we are the children of God:
Romans 8:18
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Romans 8:19
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Romans 8:20
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Romans 8:21
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Romans 8:22
For we know that the whole creation groaneth and travaileth in pain together until now.
Romans 8:23
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Romans 8:26
Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Romans 8:27
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Romans 8:28
And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Romans 8:29
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
Romans 8:33
Who shall lay any thing to the charge of God's elect? It is God that justifieth.
Romans 8:34
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Romans 8:35
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans 8:36
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Romans 8:39
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Romans 9:1
I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
Romans 9:3
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Romans 9:4
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Romans 9:5
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Romans 9:6
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Romans 9:7
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Romans 9:8
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Romans 9:9
For this is the word of promise, At this time will I come, and Sarah shall have a son.
Romans 9:11
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 9:12
It was said unto her, The elder shall serve the younger.
Romans 9:17
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Romans 9:20
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Romans 9:21
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Romans 9:22
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Romans 9:23
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Romans 9:24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Romans 9:26
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Romans 9:27
Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Romans 9:28
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
Romans 9:29
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
Romans 9:30
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Romans 9:31
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Romans 9:32
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Romans 10:3
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Romans 10:4
For Christ is the end of the law for righteousness to every one that believeth.
Romans 10:5
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Romans 10:6
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:7
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Romans 10:8
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 10:9
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Romans 10:10
For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Romans 10:11
For the scripture saith, Whosoever believeth on him shall not be ashamed.
Romans 10:12
For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Romans 10:13
For whosoever shall call upon the name of the Lord shall be saved.
Romans 10:15
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Romans 10:16
But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Romans 10:17
So then faith cometh by hearing, and hearing by the word of God.
Romans 10:18
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Romans 11:1
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:2
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
Romans 11:4
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Romans 11:5
Even so then at this present time also there is a remnant according to the election of grace.
Romans 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.
Romans 11:8
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Romans 11:11
I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Romans 11:12
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:13
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Romans 11:15
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Romans 11:16
For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Romans 11:17
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Romans 11:18
Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Romans 11:19
Thou wilt say then, The branches were broken off, that I might be graffed in.
Romans 11:21
For if God spared not the natural branches, take heed lest he also spare not thee.
Romans 11:22
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11:24
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 11:25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Romans 11:26
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Romans 11:28
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
Romans 11:29
For the gifts and calling of God are without repentance.
Romans 11:33
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Romans 11:34
For who hath known the mind of the Lord? or who hath been his counsellor?
Romans 12:1
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans 12:2
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Romans 12:3
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:4
For as we have many members in one body, and all members have not the same office:
Romans 12:6
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
Romans 12:11
Not slothful in business; fervent in spirit; serving the Lord;
Romans 12:13
Distributing to the necessity of saints; given to hospitality.
Romans 12:16
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Romans 12:17
Recompense to no man evil for evil. Provide things honest in the sight of all men.
Romans 12:19
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Romans 13:1
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Romans 13:2
Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Romans 13:3
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:4
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Romans 13:8
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Romans 13:10
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Romans 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Romans 13:12
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
Romans 13:13
Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Romans 13:14
But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Romans 14:1
Him that is weak in the faith receive ye, but not to doubtful disputations.
[1 - 500] [501 - 1000] [1001 - 1500] [1501 - 2000] [2001 - 2500] [2501 - 3000] 3001 - 3500 [3501 - 4000] [4001 - 4500] [4501 - 5000] [5001 - 5458]
art