Verses with the word or in the Apocrypha (157 verses):
1 Esdras 1:23
And the works or Josias were upright before his Lord with an heart full of godliness.
1 Esdras 4:14
O ye men, it is not the great king, nor the multitude of men, neither is it wine, that excelleth; who is it then that ruleth them, or hath the lordship over them? are they not women?
1 Esdras 4:18
Yea, and if men have gathered together gold and silver, or any other goodly thing, do they not love a woman which is comely in favour and beauty?
1 Esdras 4:19
And letting all those things go, do they not gape, and even with open mouth fix their eyes fast on her; and have not all men more desire unto her than unto silver or gold, or any goodly thing whatsoever?
1 Esdras 4:25
Wherefore a man loveth his wife better than father or mother.
1 Esdras 4:39
With her there is no accepting of persons or rewards; but she doeth the things that are just, and refraineth from all unjust and wicked things; and all men do well like of her works.
1 Esdras 6:32
And he commanded that whosoever should transgress, yea, or make light of any thing afore spoken or written, out of his own house should a tree be taken, and he thereon be hanged, and all his goods seized for the king.
1 Esdras 6:33
The Lord therefore, whose name is there called upon, utterly destroy every king and nation, that stretcheth out his hand to hinder or endamage that house of the Lord in Jerusalem.
1 Esdras 8:22
I command you also, that ye require no tax, nor any other imposition, of any of the priests, or Levites, or holy singers, or porters, or ministers of the temple, or of any that have doings in this temple, and that no man have authority to impose any thing upon them.
1 Esdras 8:24
And whosoever shall transgress the law of thy God, and of the king, shall be punished diligently, whether it be by death, or other punishment, by penalty of money, or by imprisonment.
1 Esdras 9:4
And that whosoever met not there within two or three days according as the elders that bare rule appointed, their cattle should be seized to the use of the temple, and himself cast out from them that were of the captivity.
1 Esdras 9:11
But forasmuch as the people are many, and it is foul weather, so that we cannot stand without, and this is not a work of a day or two, seeing our sin in these things is spread far:
2 Esdras 3:32
Or is there any other people that knoweth thee beside Israel? or what generation hath so believed thy covenants as Jacob?
2 Esdras 3:35
Or when was it that they which dwell upon the earth have not sinned in thy sight? or what people have so kept thy commandments?
2 Esdras 4:5
And I said, Tell on, my lord. Then said he unto me, Go thy way, weigh me the weight of the fire, or measure me the blast of the wind, or call me again the day that is past.
2 Esdras 4:7
And he said unto me, If I should ask thee how great dwellings are in the midst of the sea, or how many springs are in the beginning of the deep, or how many springs are above the firmament, or which are the outgoings of paradise:
2 Esdras 4:18
If thou wert judge now betwixt these two, whom wouldest thou begin to justify? or whom wouldest thou condemn?
2 Esdras 4:45
Shew me then whether there be more to come than is past, or more past than is to come.
2 Esdras 4:51
Then I prayed, and said, May I live, thinkest thou, until that time? or what shall happen in those days?
2 Esdras 5:2
But iniquity shall be increased above that which now thou seest, or that thou hast heard long ago.
2 Esdras 5:35
And he said unto me, Thou canst not. And I said, Wherefore, Lord? whereunto was I born then? or why was not my mother's womb then my grave, that I might not have seen the travail of Jacob, and the wearisome toil of the stock of Israel?
2 Esdras 5:40
Then said he unto me, Like as thou canst do none of these things that I have spoken of, even so canst thou not find out my judgment, or in the end the love that I have promised unto my people.
2 Esdras 5:41
And I said, Behold, O Lord, yet art thou nigh unto them that be reserved till the end: and what shall they do that have been before me, or we that be now, or they that shall come after us?
2 Esdras 6:1
And he said unto me, In the beginning, when the earth was made, before the borders of the world stood, or ever the winds blew,
2 Esdras 6:2
Before it thundered and lightened, or ever the foundations of paradise were laid,
2 Esdras 6:3
Before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together,
2 Esdras 6:4
Or ever the heights of the air were lifted up, before the measures of the firmament were named, or ever the chimneys in Sion were hot,
2 Esdras 6:5
And ere the present years were sought out, and or ever the inventions of them that now sin were turned, before they were sealed that have gathered faith for a treasure:
2 Esdras 6:7
Then answered I and said, What shall be the parting asunder of the times? or when shall be the end of the first, and the beginning of it that followeth?
2 Esdras 6:21
And the children of a year old shall speak with their voices, the women with child shall bring forth untimely children of three or four months old, and they shall live, and be raised up.
2 Esdras 7:46
I answered then and said, This is my first and last saying, that it had been better not to have given the earth unto Adam: or else, when it was given him, to have restrained him from sinning.
2 Esdras 8:34
For what is man, that thou shouldest take displeasure at him? or what is a corruptible generation, that thou shouldest be so bitter toward it?
2 Esdras 8:43
Like as the husbandman's seed perisheth, if it come not up, and receive not thy rain in due season; or if there come too much rain, and corrupt it:
2 Esdras 9:34
And, lo, it is a custom, when the ground hath received seed, or the sea a ship, or any vessel meat or drink, that, that being perished wherein it was sown or cast into,
2 Esdras 9:35
That thing also which was sown, or cast therein, or received, doth perish, and remaineth not with us: but with us it hath not happened so.
2 Esdras 10:36
Or is my sense deceived, or my soul in a dream?
2 Esdras 12:42
For of all the prophets thou only art left us, as a cluster of the vintage, and as a candle in a dark place, and as a haven or ship preserved from the tempest.
2 Esdras 13:7
But I would have seen the region or place whereout the hill was graven, and I could not.
2 Esdras 13:52
And he said unto me, Like as thou canst neither seek out nor know the things that are in the deep of the sea: even so can no man upon earth see my Son, or those that be with him, but in the day time.
2 Esdras 14:21
For thy law is burnt, therefore no man knoweth the things that are done of thee, or the work that shall begin.
2 Esdras 16:6
May any man drive away an hungry lion in the wood? or may any one quench the fire in stubble, when it hath begun to burn?
2 Esdras 16:29
As in an orchard of Olives upon every tree there are left three or four olives;
2 Esdras 16:30
Or as when a vineyard is gathered, there are left some clusters of them that diligently seek through the vineyard:
2 Esdras 16:31
Even so in those days there shall be three or four left by them that search their houses with the sword.
2 Esdras 16:38
As when a woman with child in the ninth month bringeth forth her son, with two or three hours of her birth great pains compass her womb, which pains, when the child cometh forth, they slack not a moment:
2 Esdras 16:66
What will ye do? or how will ye hide your sins before God and his angels?
And my clothes to the naked: and if I saw any of my nation dead, or cast about the walls of Nineve, I buried him.
Wherefore dost thou beat us for them? if they be dead, go thy ways after them, let us never see of thee either son or daughter.
My son, be mindful of the Lord our God all thy days, and let not thy will be set to sin, or to transgress his commandments: do uprightly all thy life long, and follow not the ways of unrighteousness.
To whom he said, Dost thou seek for a tribe or family, or an hired man to go with thy son? Then Tobit said unto him, I would know, brother, thy kindred and name.
And he said unto him, Touching the heart and the liver, if a devil or an evil spirit trouble any, we must make a smoke thereof before the man or the woman, and the party shall be no more vexed.
Then Tobit said, Are they detained? or is Gabael dead, and there is no man to give him the money?
And he said unto them, Tell me now, ye sons of Chanaan, who this people is, that dwelleth in the hill country, and what are the cities that they inhabit, and what is the multitude of their army, and wherein is their power and strength, and what king is set over them, or captain of their army;
For ye cannot find the depth of the heart of man, neither can ye perceive the things that he thinketh: then how can ye search out God, that hath made all these things, and know his mind, or comprehend his purpose? Nay, my brethren, provoke not the Lord our God to anger.
For if he will not help us within these five days, he hath power to defend us when he will, even every day, or to destroy us before our enemies.
And I am coming before Holofernes the chief captain of your army, to declare words of truth; and I will shew him a way, whereby he shall go, and win all the hill country, without losing the body or life of any one of his men.
Wisdom of Solomon 3:18
Or, if they die quickly, they have no hope, neither comfort in the day of trial.
Wisdom of Solomon 4:11
Yea speedily was he taken away, lest that wickedness should alter his understanding, or deceit beguile his soul.
Wisdom of Solomon 5:8
What hath pride profited us? or what good hath riches with our vaunting brought us?
Wisdom of Solomon 5:11
Or as when a bird hath flown through the air, there is no token of her way to be found, but the light air being beaten with the stroke of her wings and parted with the violent noise and motion of them, is passed through, and therein afterwards no sign where she went is to be found;
Wisdom of Solomon 5:12
Or like as when an arrow is shot at a mark, it parteth the air, which immediately cometh together again, so that a man cannot know where it went through:
Wisdom of Solomon 7:21
And all such things as are either secret or manifest, them I know.
Wisdom of Solomon 9:13
For what man is he that can know the counsel of God? or who can think what the will of the Lord is?
Wisdom of Solomon 11:11
Whether they were absent or present, they were vexed alike.
Wisdom of Solomon 11:17
For thy Almighty hand, that made the world of matter without form, wanted not means to send among them a multitude of bears or fierce lions,
Wisdom of Solomon 11:18
Or unknown wild beasts, full of rage, newly created, breathing out either a fiery vapour, or filthy scents of scattered smoke, or shooting horrible sparkles out of their eyes:
Wisdom of Solomon 11:25
And how could any thing have endured, if it had not been thy will? or been preserved, if not called by thee?
Wisdom of Solomon 12:9
Not that thou wast unable to bring the ungodly under the hand of the righteous in battle, or to destroy them at once with cruel beasts, or with one rough word:
Wisdom of Solomon 12:12
For who shall say, What hast thou done? or who shall withstand thy judgment? or who shall accuse thee for the nations that perish, whom thou made? or who shall come to stand against thee, to be revenged for the unrighteous men?
Wisdom of Solomon 12:14
Neither shall king or tyrant be able to set his face against thee for any whom thou hast punished.
Wisdom of Solomon 13:2
But deemed either fire, or wind, or the swift air, or the circle of the stars, or the violent water, or the lights of heaven, to be the gods which govern the world.
Wisdom of Solomon 13:10
But miserable are they, and in dead things is their hope, who call them gods, which are the works of men's hands, gold and silver, to shew art in, and resemblances of beasts, or a stone good for nothing, the work of an ancient hand.
Wisdom of Solomon 13:14
Or made it like some vile beast, laying it over with vermilion, and with paint colouring it red, and covering every spot therein;
Wisdom of Solomon 14:21
And this was an occasion to deceive the world: for men, serving either calamity or tyranny, did ascribe unto stones and stocks the incommunicable name.
Wisdom of Solomon 14:23
For whilst they slew their children in sacrifices, or used secret ceremonies, or made revellings of strange rites;
Wisdom of Solomon 14:24
They kept neither lives nor marriages any longer undefiled: but either one slew another traiterously, or grieved him by adultery.
Wisdom of Solomon 14:28
For either they are mad when they be merry, or prophesy lies, or live unjustly, or else lightly forswear themselves.
Wisdom of Solomon 17:17
For whether he were husbandman, or shepherd, or a labourer in the field, he was overtaken, and endured that necessity, which could not be avoided: for they were all bound with one chain of darkness.
Wisdom of Solomon 17:18
Whether it were a whistling wind, or a melodious noise of birds among the spreading branches, or a pleasing fall of water running violently,
Wisdom of Solomon 17:19
Or a terrible sound of stones cast down, or a running that could not be seen of skipping beasts, or a roaring voice of most savage wild beasts, or a rebounding echo from the hollow mountains; these things made them to swoon for fear.
To whom hath the root of wisdom been revealed? or who hath known her wise counsels?
Look at the generations of old, and see; did ever any trust in the Lord, and was confounded? or did any abide in his fear, and was forsaken? or whom did he ever despise, that called upon him?
Be not ignorant of any thing in a great matter or a small.
Whether he be rich, noble, or poor, their glory is the fear of the Lord.
Who will pity a charmer that is bitten with a serpent, or any such as come nigh wild beasts?
And he will shame thee by his meats, until he have drawn thee dry twice or thrice, and at the last he will laugh thee to scorn afterward, when he seeth thee, he will forsake thee, and shake his head at thee.
The heart of a man changeth his countenance, whether it be for good or evil: and a merry heart maketh a cheerful countenance.
Who can declare the works of his justice? or who can endure them? for his covenant is afar off, and the trial of all things is in the end.
Learn before thou speak, and use physick or ever thou be sick.
Whether it be to friend or foe, talk not of other men's lives; and if thou canst without offence, reveal them not.
If thou hast opened thy mouth against thy friend, fear not; for there may be a reconciliation: except for upbraiding, or pride, or disclosing of secrets, or a treacherous wound: for for these things every friend will depart.
Whether a man be rich or poor, if he have a good heart toward the Lord, he shall at all times rejoice with a cheerful countenance.
Be it little or much, hold thee contented, that thou hear not the reproach of thy house.
Death is better than a bitter life or continual sickness.
Who hath been tried thereby, and found perfect? then let him glory. Who might offend, and hath not offended? or done evil, and hath not done it?
So is it with a man that fasteth for his sins, and goeth again, and doeth the same: who will hear his prayer? or what doth his humbling profit him?
Weep bitterly, and make great moan, and use lamentation, as he is worthy, and that a day or two, lest thou be evil spoken of: and then comfort thyself for thy heaviness.
A little or nothing is his rest, and afterward he is in his sleep, as in a day of keeping watch, troubled in the vision of his heart, as if he were escaped out of a battle.
And why art thou against the pleasure of the most High? there is no inquisition in the grave, whether thou have lived ten, or an hundred, or a thousand years.
And to turn away thy face from thy kinsman; or to take away a portion or a gift; or to gaze upon another man's wife.
Or to be overbusy with his maid, and come not near her bed; or of upbraiding speeches before friends; and after thou hast given, upbraid not;
Or of iterating and speaking again that which thou hast heard; and of revealing of secrets.
Of reckoning with thy partners and travellers; or of the gift of the heritage of friends;
Of exactness of balance and weights; or of getting much or little;
Deliver all things in number and weight; and put all in writing that thou givest out, or receivest in.
One thing establisheth the good or another: and who shall be filled with beholding his glory?
He shewed what should come to pass for ever, and secret things or ever they came.
When I was yet young, or ever I went abroad, I desired wisdom openly in my prayer.
Who hath found out her place? or who hath come into her treasures ?
The Agarenes that seek wisdom upon earth, the merchants of Meran and of Theman, the authors of fables, and searchers out of understanding; none of these have known the way of wisdom, or remember her paths.
Letter of Jeremiah 1:33
Whether it be evil that one doeth unto them, or good, they are not able to recompense it: they can neither set up a king, nor put him down.
Letter of Jeremiah 1:43
Whatsoever is done among them is false: how may it then be thought or said that they are gods?
Letter of Jeremiah 1:47
For when there cometh any war or plague upon them, the priests consult with themselves, where they may be hidden with them.
Letter of Jeremiah 1:54
Whereupon when fire falleth upon the house of gods of wood, or laid over with gold or silver, their priests will flee away, and escape; but they themselves shall be burned asunder like beams.
Letter of Jeremiah 1:55
Moreover they cannot withstand any king or enemies: how can it then be thought or said that they be gods?
Letter of Jeremiah 1:56
Neither are those gods of wood, and laid over with silver or gold, able to escape either from thieves or robbers.
Letter of Jeremiah 1:58
Therefore it is better to be a king that sheweth his power, or else a profitable vessel in an house, which the owner shall have use of, than such false gods; or to be a door in an house, to keep such things therein, than such false gods. or a pillar of wood in a a palace, than such false gods.
Additions to Daniel 1:15
Neither is there at this time prince, or prophet, or leader, or burnt offering, or sacrifice, or oblation, or incense, or place to sacrifice before thee, and to find mercy.
So he standing in the midst of them said, Are ye such fools, ye sons of Israel, that without examination or knowledge of the truth ye have condemned a daughter of Israel?
Bel and the Dragon 1:7
Then Daniel smiled, and said, O king, be not deceived: for this is but clay within, and brass without, and did never eat or drink any thing.
Bel and the Dragon 1:12
And to morrow when thou comest in, if thou findest not that Bel hath eaten up all, we will suffer death: or else Daniel, that speaketh falsely against us.
Bel and the Dragon 1:26
But give me leave, O king, and I shall slay this dragon without sword or staff. The king said, I give thee leave.
Bel and the Dragon 1:29
So they came to the king, and said, Deliver us Daniel, or else we will destroy thee and thine house.
1 Maccabees 1:57
And whosoever was found with any the book of the testament, or if any committed to the law, the king's commandment was, that they should put him to death.
1 Maccabees 2:22
We will not hearken to the king's words, to go from our religion, either on the right hand, or the left.
1 Maccabees 3:18
Unto whom Judas answered, It is no hard matter for many to be shut up in the hands of a few; and with the God of heaven it is all one, to deliver with a great multitude, or a small company:
1 Maccabees 3:45
Now Jerusalem lay void as a wilderness, there was none of her children that went in or out: the sanctuary also was trodden down, and aliens kept the strong hold; the heathen had their habitation in that place; and joy was taken from Jacob, and the pipe with the harp ceased.
1 Maccabees 3:56
But as for such as were building houses, or had betrothed wives, or were planting vineyards, or were fearful, those he commanded that they should return, every man to his own house, according to the law.
1 Maccabees 4:35
Now when Lysias saw his army put to flight, and the manliness of Judas' soldiers, and how they were ready either to live or die valiantly, he went into Antiochia, and gathered together a company of strangers, and having made his army greater than it was, he purposed to come again into Judea.
1 Maccabees 4:38
And when they saw the sanctuary desolate, and the altar profaned, and the gates burned up, and shrubs growing in the courts as in a forest, or in one of the mountains, yea, and the priests' chambers pulled down;
1 Maccabees 5:46
Now when they came unto Ephron, (this was a great city in the way as they should go, very well fortified) they could not turn from it, either on the right hand or the left, but must needs pass through the midst of it.
1 Maccabees 8:14
Yet for all this none of them wore a crown or was clothed in purple, to be magnified thereby:
1 Maccabees 8:24
If there come first any war upon the Romans or any of their confederates throughout all their dominion,
1 Maccabees 8:26
Neither shall they give any thing unto them that make war upon them, or aid them with victuals, weapons, money, or ships, as it hath seemed good unto the Romans; but they shall keep their covenants without taking any thing therefore.
1 Maccabees 8:28
Neither shall victuals be given to them that take part against them, or weapons, or money, or ships, as it hath seemed good to the Romans; but they shall keep their covenants, and that without deceit.
1 Maccabees 8:30
Howbeit if hereafter the one party or the other shall think to meet to add or diminish any thing, they may do it at their pleasures, and whatsoever they shall add or take away shall be ratified.
1 Maccabees 10:30
And from that which appertaineth unto me to receive for the third part or the seed, and the half of the fruit of the trees, I release it from this day forth, so that they shall not be taken of the land of Judea, nor of the three governments which are added thereunto out of the country of Samaria and Galilee, from this day forth for evermore.
1 Maccabees 10:35
Also no man shall have authority to meddle with or to molest any of them in any matter.
1 Maccabees 10:43
And whosoever they be that flee unto the temple at Jerusalem, or be within the liberties hereof, being indebted unto the king, or for any other matter, let them be at liberty, and all that they have in my realm.
1 Maccabees 13:39
As for any oversight or fault committed unto this day, we forgive it, and the crown tax also, which ye owe us: and if there were any other tribute paid in Jerusalem, it shall no more be paid.
1 Maccabees 14:44
Also that it should be lawful for none of the people or priests to break any of these things, or to gainsay his words, or to gather an assembly in the country without him, or to be clothed in purple, or wear a buckle of gold;
1 Maccabees 14:45
And whosoever should do otherwise, or break any of these things, he should be punished.
1 Maccabees 15:8
And if anything be, or shall be, owing to the king, let it be forgiven thee from this time forth for evermore.
1 Maccabees 15:14
And when he had compassed the city round about, and joined ships close to the town on the sea side, he vexed the city by land and by sea, neither suffered he any to go out or in.
1 Maccabees 15:19
We thought it good therefore to write unto the kings and countries, that they should do them no harm, nor fight against them, their cities, or countries, nor yet aid their enemies against them.
1 Maccabees 15:31
Or else give me for them five hundred talents of silver; and for the harm that ye have done, and the tributes of the cities, other five hundred talents: if not, we will come and fight against you
2 Maccabees 3:38
If thou hast any enemy or traitor, send him thither, and thou shalt receive him well scourged, if he escape with his life: for in that place, no doubt; there is an especial power of God.
2 Maccabees 5:27
But Judas Maccabeus with nine others, or thereabout, withdrew himself into the wilderness, and lived in the mountains after the manner of beasts, with his company, who fed on herbs continually, lest they should be partakers of the pollution.
2 Maccabees 6:6
Neither was it lawful for a man to keep sabbath days or ancient fasts, or to profess himself at all to be a Jew.
2 Maccabees 6:23
But he began to consider discreetly, and as became his age, and the excellency of his ancient years, and the honour of his gray head, whereon was come, and his most honest education from a child, or rather the holy law made and given by God: therefore he answered accordingly, and willed them straightways to send him to the grave.
2 Maccabees 7:2
But one of them that spake first said thus, What wouldest thou ask or learn of us? we are ready to die, rather than to transgress the laws of our fathers.
2 Maccabees 9:5
But the Lord Almighty, the God of Isreal, smote him with an incurable and invisible plague: or as soon as he had spoken these words, a pain of the bowels that was remediless came upon him, and sore torments of the inner parts;
2 Maccabees 9:21
As for me, I was weak, or else I would have remembered kindly your honour and good will returning out of Persia, and being taken with a grievous disease, I thought it necessary to care for the common safety of all:
2 Maccabees 9:24
To the end that, if any thing fell out contrary to expectation, or if any tidings were brought that were grievous, they of the land, knowing to whom the state was left, might not be troubled:
2 Maccabees 12:15
Wherefore Judas with his company, calling upon the great Lord of the world, who without rams or engines of war did cast down Jericho in the time of Joshua, gave a fierce assault against the walls,
2 Maccabees 13:6
And whosoever was condemned of sacrilege, or had committed any other grievous crime, there did all men thrust him unto death.
2 Maccabees 15:39
For as it is hurtful to drink wine or water alone; and as wine mingled with water is pleasant, and delighteth the taste: even so speech finely framed delighteth the ears of them that read the story. And here shall be an end.