Verses with the word one in the New Testament (541 verses; showing verse 1 - 500):
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Which of you by taking thought can add one cubit unto his stature?
And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
For he taught them as one having authority, and not as the scribes.
Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
But I say unto you, That in this place is one greater than the temple.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
And whoso shall receive one such little child in my name receiveth me.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
And the husbandmen took his servants, and beat one, and killed another, and stoned another.
But they made light of it, and went their ways, one to his farm, another to his merchandise:
Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
And call no man your father upon the earth: for one is your Father, which is in heaven.
Neither be ye called masters: for one is your Master, even Christ.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
And then shall many be offended, and shall betray one another, and shall hate one another.
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Then shall two be in the field; the one shall be taken, and the other left.
Two women shall be grinding at the mill; the one shall be taken, and the other left.
And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
But he that had received one went and digged in the earth, and hid his lord's money.
Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Then one of the twelve, called Judas Iscariot, went unto the chief priests,
And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Then were there two thieves crucified with him, one on the right hand, and another on the left.
And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
And they come unto him, bringing one sick of the palsy, which was borne of four.
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
And they twain shall be one flesh: so then they are no more twain, but one flesh.
And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
And a maid saw him again, and began to say to them that stood by, This is one of them.
And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
Now at that feast he released unto them one prisoner, whomsoever they desired.
And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
And with him they crucify two thieves; the one on his right hand, and the other on his left.
And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
And all went to be taxed, every one into his own city.
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
And they were filled with madness; and communed one with another what they might do to Jesus.
And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloak forbid not to take thy coat also.
The disciple is not above his master: but every one that is perfect shall be as his master.
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
And which of you with taking thought can add to his stature one cubit?
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
For from henceforth there shall be five in one house divided, three against two, and two against three.
And he was teaching in one of the synagogues on the sabbath.
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
Then said one unto him, Lord, are there few that be saved? And he said unto them,
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
And am no more worthy to be called thy son: make me as one of thy hired servants.
And he called one of the servants, and asked what these things meant.
So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
And it is easier for heaven and earth to pass, than one tittle of the law to fail.
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
Two women shall be grinding together; the one shall be taken, and the other left.
Two men shall be in the field; the one shall be taken, and the other left.
Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
And he answered and said unto them, I will also ask you one thing; and answer me:
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
And one of them smote the servant of the high priest, and cut off his right ear.
And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
(For of necessity he must release one unto them at the feast.)
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Therefore said the disciples one to another, Hath any man brought him ought to eat?
And herein is that saying true, One soweth, and another reapeth.
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
One of his disciples, Andrew, Simon Peter's brother, saith unto him,
The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
Jesus answered and said unto them, I have done one work, and ye all marvel.
Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
I am one that bear witness of myself, and the Father that sent me beareth witness of me.
Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
And I seek not mine own glory: there is one that seeketh and judgeth.
He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
Since the world began was it not heard that any man opened the eyes of one that was born blind.
And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
I and my Father are one.
And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
Then the disciples looked one on another, doubting of whom he spake.
Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
By this shall all men know that ye are my disciples, if ye have love one to another.
This is my commandment, That ye love one another, as I have loved you.
These things I command you, that ye love one another.
And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
And when the day of Pentecost was fully come, they were all with one accord in one place.
And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
And now send men to Joppa, and call for one Simon, whose surname is Peter:
He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
Some therefore cried one thing, and some another: for the assembly was confused: and the more part knew not wherefore they were come together.
But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
And when we had taken our leave one of another, we took ship; and they returned home again.
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
As it is written, There is none righteous, no, not one:
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
For Christ is the end of the law for righteousness to every one that believeth.
For as we have many members in one body, and all members have not the same office:
So we, being many, are one body in Christ, and every one members one of another.
Be kindly affectioned one to another with brotherly love; in honour preferring one another;
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
For one believeth that he may eat all things: another, who is weak, eateth herbs.
One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
So then every one of us shall give account of himself to God.
Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Let every one of us please his neighbour for his good to edification.
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Wherefore receive ye one another, as Christ also received us to the glory of God.
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Salute one another with an holy kiss. The churches of Christ salute you.
1 Corinthians 1:12
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
1 Corinthians 3:4
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
1 Corinthians 3:8
Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
1 Corinthians 4:6
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
1 Corinthians 5:1
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
1 Corinthians 5:5
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1 Corinthians 5:11
But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
1 Corinthians 6:5
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
1 Corinthians 6:7
Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
1 Corinthians 6:16
What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
1 Corinthians 6:17
But he that is joined unto the Lord is one spirit.
1 Corinthians 7:5
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
1 Corinthians 7:7
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
1 Corinthians 7:17
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
1 Corinthians 7:25
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
1 Corinthians 8:4
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
1 Corinthians 8:6
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
1 Corinthians 9:24
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
1 Corinthians 9:26
I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
1 Corinthians 10:8
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
1 Corinthians 10:17
For we being many are one bread, and one body: for we are all partakers of that one bread.
1 Corinthians 11:5
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
1 Corinthians 11:20
When ye come together therefore into one place, this is not to eat the Lord's supper.
1 Corinthians 11:21
For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
1 Corinthians 11:33
Wherefore, my brethren, when ye come together to eat, tarry one for another.
1 Corinthians 12:8
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
1 Corinthians 12:11
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1 Corinthians 12:12
For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
1 Corinthians 12:13
For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1 Corinthians 12:14
For the body is not one member, but many.
1 Corinthians 12:18
But now hath God set the members every one of them in the body, as it hath pleased him.
1 Corinthians 12:19
And if they were all one member, where were the body?
1 Corinthians 12:20
But now are they many members, yet but one body.
1 Corinthians 12:25
That there should be no schism in the body; but that the members should have the same care one for another.
1 Corinthians 12:26
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
1 Corinthians 14:23
If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1 Corinthians 14:24
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
1 Corinthians 14:26
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
1 Corinthians 14:27
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
1 Corinthians 14:31
For ye may all prophesy one by one, that all may learn, and all may be comforted.
1 Corinthians 15:8
And last of all he was seen of me also, as of one born out of due time.
1 Corinthians 15:39
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
1 Corinthians 15:40
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
1 Corinthians 15:41
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
1 Corinthians 16:2
Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
1 Corinthians 16:16
That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
1 Corinthians 16:20
All the brethren greet you. Greet ye one another with an holy kiss.
2 Corinthians 2:7
So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
2 Corinthians 2:16
To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
2 Corinthians 5:10
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
2 Corinthians 5:14
For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
2 Corinthians 10:11
Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
2 Corinthians 11:2
For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
2 Corinthians 11:24
Of the Jews five times received I forty stripes save one.
2 Corinthians 12:2
I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
2 Corinthians 12:5
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
2 Corinthians 13:11
Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
2 Corinthians 13:12
Greet one another with an holy kiss.
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Now a mediator is not a mediator of one, but God is one.
There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
But if ye bite and devour one another, take heed that ye be not consumed one of another.
For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Let us not be desirous of vain glory, provoking one another, envying one another.
Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Bear ye one another's burdens, and so fulfil the law of Christ.
That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
For through him we both have access by one Spirit unto the Father.
With all lowliness and meekness, with longsuffering, forbearing one another in love;
There is one body, and one Spirit, even as ye are called in one hope of your calling;
One Lord, one faith, one baptism,
One God and Father of all, who is above all, and through all, and in you all.
But unto every one of us is given grace according to the measure of the gift of Christ.
Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Submitting yourselves one to another in the fear of God.
For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Lie not one to another, seeing that ye have put off the old man with his deeds;
Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
1 Thessalonians 2:11
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
1 Thessalonians 3:12
And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
1 Thessalonians 4:4
That every one of you should know how to possess his vessel in sanctification and honour;
1 Thessalonians 4:9
But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
1 Thessalonians 4:18
Wherefore comfort one another with these words.
1 Thessalonians 5:11
Wherefore comfort yourselves together, and edify one another, even as also ye do.
2 Thessalonians 1:3
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
1 Timothy 2:5
For there is one God, and one mediator between God and men, the man Christ Jesus;
1 Timothy 3:2
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
1 Timothy 3:4
One that ruleth well his own house, having his children in subjection with all gravity;
1 Timothy 3:12
Let the deacons be the husbands of one wife, ruling their children and their own houses well.
1 Timothy 5:9
Let not a widow be taken into the number under threescore years old, having been the wife of one man.
1 Timothy 5:21
I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
2 Timothy 2:19
Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?
For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
For by one offering he hath perfected for ever them that are sanctified.
And let us consider one another to provoke unto love and to good works:
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
For here have we no continuing city, but we seek one to come.
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Brethren, if any of you do err from the truth, and one convert him;
1 Peter 1:22
Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
1 Peter 3:8
Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
1 Peter 4:9
Use hospitality one to another without grudging.
1 Peter 4:10
As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
1 Peter 5:5
Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
1 Peter 5:14
Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.