Verses with the word of in the New Testament (3893 verses; showing verse 2001 - 2500):
Acts 20:35
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Acts 20:38
Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
Acts 21:5
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
Acts 21:6
And when we had taken our leave one of another, we took ship; and they returned home again.
Acts 21:8
And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
Acts 21:11
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Acts 21:12
And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
Acts 21:13
Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Acts 21:14
And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
Acts 21:16
There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Acts 21:20
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Acts 21:21
And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Acts 21:26
Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Acts 21:27
And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
Acts 21:28
Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
Acts 21:30
And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
Acts 21:31
And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
Acts 21:32
Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
Acts 21:35
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
Acts 21:36
For the multitude of the people followed after, crying, Away with him.
Acts 21:39
But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
Acts 22:3
I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Acts 22:5
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
Acts 22:8
And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
Acts 22:9
And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
Acts 22:10
And I said, What shall I do, LORD? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
Acts 22:11
And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
Acts 22:12
And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
Acts 22:14
And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
Acts 22:15
For thou shalt be his witness unto all men of what thou hast seen and heard.
Acts 22:16
And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Acts 22:18
And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
Acts 22:20
And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
Acts 22:30
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
Acts 23:5
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
Acts 23:6
But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Acts 23:9
And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
Acts 23:10
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
Acts 23:11
And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
Acts 23:12
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Acts 23:16
And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.
Acts 23:17
Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
Acts 23:20
And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
Acts 23:21
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Acts 23:23
And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
Acts 23:27
This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
Acts 23:29
Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Acts 23:34
And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
Acts 24:4
Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
Acts 24:5
For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Acts 24:7
But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
Acts 24:8
Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
Acts 24:10
Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
Acts 24:14
But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
Acts 24:15
And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Acts 24:21
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Acts 24:22
And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
Acts 24:23
And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
Acts 24:25
And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
Acts 24:26
He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
Acts 25:2
Then the high priest and the chief of the Jews informed him against Paul, and besought him,
Acts 25:8
While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
Acts 25:9
But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
Acts 25:11
For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
Acts 25:15
About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
Acts 25:16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Acts 25:18
Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
Acts 25:19
But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
Acts 25:20
And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Acts 25:21
But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
Acts 25:23
And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
Acts 25:24
And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Acts 25:25
But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
Acts 25:26
Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
Acts 26:2
I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Acts 26:4
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Acts 26:5
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Acts 26:6
And now I stand and am judged for the hope of the promise made of God, unto our fathers:
Acts 26:7
Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
Acts 26:9
I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Acts 26:10
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
Acts 26:13
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
Acts 26:16
But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Acts 26:18
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Acts 26:20
But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Acts 26:22
Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
Acts 26:25
But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
Acts 26:26
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
Acts 26:31
And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Acts 27:1
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
Acts 27:2
And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
Acts 27:5
And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
Acts 27:6
And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
Acts 27:8
And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
Acts 27:10
And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
Acts 27:11
Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
Acts 27:12
And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
Acts 27:19
And the third day we cast out with our own hands the tackling of the ship.
Acts 27:21
But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
Acts 27:22
And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
Acts 27:23
For there stood by me this night the angel of God, whose I am, and whom I serve,
Acts 27:25
Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
Acts 27:29
Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
Acts 27:30
And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
Acts 27:32
Then the soldiers cut off the ropes of the boat, and let her fall off.
Acts 27:34
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
Acts 27:35
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
Acts 27:36
Then were they all of good cheer, and they also took some meat.
Acts 27:41
And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
Acts 27:42
And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
Acts 27:44
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
Acts 28:2
And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
Acts 28:3
And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
Acts 28:7
In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Acts 28:8
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Acts 28:11
And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
Acts 28:15
And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
Acts 28:16
And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
Acts 28:17
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Acts 28:18
Who, when they had examined me, would have let me go, because there was no cause of death in me.
Acts 28:19
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
Acts 28:20
For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
Acts 28:21
And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
Acts 28:22
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
Acts 28:23
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Acts 28:27
For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Acts 28:28
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Acts 28:31
Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Romans 1:3
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Romans 1:4
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
Romans 1:6
Among whom are ye also the called of Jesus Christ:
Romans 1:7
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Romans 1:8
First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Romans 1:9
For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Romans 1:10
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
Romans 1:12
That is, that I may be comforted together with you by the mutual faith both of you and me.
Romans 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Romans 1:17
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Romans 1:18
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Romans 1:19
Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Romans 1:20
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Romans 1:23
And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Romans 1:24
Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Romans 1:25
Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Romans 1:27
And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Romans 1:29
Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Romans 1:30
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Romans 1:32
Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Romans 2:2
But we are sure that the judgment of God is according to truth against them which commit such things.
Romans 2:3
And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Romans 2:4
Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Romans 2:5
But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Romans 2:9
Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Romans 2:11
For there is no respect of persons with God.
Romans 2:13
(For not the hearers of the law are just before God, but the doers of the law shall be justified.
Romans 2:15
Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
Romans 2:16
In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Romans 2:17
Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Romans 2:18
And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
Romans 2:19
And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
Romans 2:20
An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
Romans 2:23
Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Romans 2:24
For the name of God is blasphemed among the Gentiles through you, as it is written.
Romans 2:25
For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Romans 2:26
Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Romans 2:29
But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Romans 3:1
What advantage then hath the Jew? or what profit is there of circumcision?
Romans 3:2
Much every way: chiefly, because that unto them were committed the oracles of God.
Romans 3:3
For what if some did not believe? shall their unbelief make the faith of God without effect?
Romans 3:5
But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Romans 3:7
For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Romans 3:12
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Romans 3:13
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Romans 3:14
Whose mouth is full of cursing and bitterness:
Romans 3:17
And the way of peace have they not known:
Romans 3:18
There is no fear of God before their eyes.
Romans 3:20
Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Romans 3:21
But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Romans 3:22
Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Romans 3:23
For all have sinned, and come short of the glory of God;
Romans 3:25
Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Romans 3:26
To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Romans 3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Romans 3:28
Therefore we conclude that a man is justified by faith without the deeds of the law.
Romans 3:29
Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Romans 4:4
Now to him that worketh is the reward not reckoned of grace, but of debt.
Romans 4:6
Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Romans 4:11
And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Romans 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:14
For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 4:17
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Romans 4:18
Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Romans 4:19
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
Romans 4:20
He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Romans 5:2
By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Romans 5:5
And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Romans 5:10
For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Romans 5:14
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Romans 5:15
But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Romans 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Romans 5:17
For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Romans 5:18
Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Romans 5:19
For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Romans 6:3
Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Romans 6:4
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Romans 6:5
For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 6:6
Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 6:13
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:16
Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 6:17
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 6:18
Being then made free from sin, ye became the servants of righteousness.
Romans 6:19
I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 6:20
For when ye were the servants of sin, ye were free from righteousness.
Romans 6:21
What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 6:23
For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Romans 7:2
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Romans 7:4
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Romans 7:5
For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Romans 7:6
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Romans 7:8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Romans 7:22
For I delight in the law of God after the inward man:
Romans 7:23
But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Romans 7:24
O wretched man that I am! who shall deliver me from the body of this death?
Romans 7:25
I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Romans 8:2
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4
That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Romans 8:5
For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Romans 8:7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Romans 8:9
But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Romans 8:10
And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Romans 8:11
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Romans 8:13
For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Romans 8:14
For as many as are led by the Spirit of God, they are the sons of God.
Romans 8:15
For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Romans 8:16
The Spirit itself beareth witness with our spirit, that we are the children of God:
Romans 8:17
And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Romans 8:18
For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Romans 8:19
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Romans 8:20
For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Romans 8:21
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Romans 8:23
And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Romans 8:27
And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Romans 8:29
For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
Romans 8:33
Who shall lay any thing to the charge of God's elect? It is God that justifieth.
Romans 8:34
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Romans 8:35
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Romans 8:39
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Romans 9:4
Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Romans 9:5
Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Romans 9:6
Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Romans 9:7
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Romans 9:8
That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Romans 9:9
For this is the word of promise, At this time will I come, and Sarah shall have a son.
Romans 9:11
(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Romans 9:16
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Romans 9:21
Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Romans 9:22
What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Romans 9:23
And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Romans 9:24
Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Romans 9:26
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Romans 9:27
Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Romans 9:29
And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrha.
Romans 9:30
What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Romans 9:31
But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Romans 9:32
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Romans 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Romans 10:2
For I bear them record that they have a zeal of God, but not according to knowledge.
Romans 10:3
For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Romans 10:4
For Christ is the end of the law for righteousness to every one that believeth.
Romans 10:5
For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Romans 10:6
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Romans 10:8
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Romans 10:13
For whosoever shall call upon the name of the Lord shall be saved.
Romans 10:14
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Romans 10:15
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Romans 10:17
So then faith cometh by hearing, and hearing by the word of God.
Romans 10:18
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Romans 10:20
But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
Romans 11:1
I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Romans 11:2
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
Romans 11:4
But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Romans 11:5
Even so then at this present time also there is a remnant according to the election of grace.
Romans 11:6
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
Romans 11:8
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Romans 11:12
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Romans 11:13
For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Romans 11:14
If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Romans 11:15
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Romans 11:17
And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Romans 11:20
Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Romans 11:22
Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Romans 11:24
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Romans 11:25
For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Romans 11:26
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Romans 11:29
For the gifts and calling of God are without repentance.
Romans 11:33
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Romans 11:34
For who hath known the mind of the Lord? or who hath been his counsellor?
Romans 11:36
For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Romans 12:1
I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Romans 12:2
And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Romans 12:3
For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Romans 12:5
So we, being many, are one body in Christ, and every one members one of another.
Romans 12:6
Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
Romans 12:13
Distributing to the necessity of saints; given to hospitality.
Romans 12:16
Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Romans 12:17
Recompense to no man evil for evil. Provide things honest in the sight of all men.
Romans 12:20
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Romans 12:21
Be not overcome of evil, but overcome evil with good.
Romans 13:1
Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Romans 13:2
Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Romans 13:3
For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Romans 13:4
For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Romans 13:10
Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Romans 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Romans 13:12
The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
Romans 14:7
For none of us liveth to himself, and no man dieth to himself.
Romans 14:9
For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Romans 14:10
But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Romans 14:12
So then every one of us shall give account of himself to God.
Romans 14:14
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Romans 14:16
Let not then your good be evil spoken of:
Romans 14:17
For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Romans 14:18
For he that in these things serveth Christ is acceptable to God, and approved of men.
Romans 14:20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Romans 14:23
And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Romans 15:1
We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Romans 15:2
Let every one of us please his neighbour for his good to edification.
Romans 15:3
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
Romans 15:4
For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Romans 15:5
Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Romans 15:6
That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Romans 15:7
Wherefore receive ye one another, as Christ also received us to the glory of God.
Romans 15:8
Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Romans 15:12
And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Romans 15:13
Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Romans 15:14
And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Romans 15:15
Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
Romans 15:16
That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
Romans 15:18
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Romans 15:19
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
Romans 15:21
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Romans 15:26
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
Romans 15:27
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Romans 15:29
And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Romans 15:30
Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
Romans 15:31
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
Romans 15:32
That I may come unto you with joy by the will of God, and may with you be refreshed.
Romans 15:33
Now the God of peace be with you all. Amen.
Romans 16:1
I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
Romans 16:2
That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Romans 16:4
Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
Romans 16:5
Likewise greet the church that is in their house. Salute my well-beloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Romans 16:7
Salute Andronicus and Junia, my kinsmen, and my fellow-prisoners, who are of note among the apostles, who also were in Christ before me.
Romans 16:10
Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
Romans 16:11
Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
Romans 16:16
Salute one another with an holy kiss. The churches of Christ salute you.
Romans 16:18
For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Romans 16:20
And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
Romans 16:23
Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
Romans 16:24
The grace of our Lord Jesus Christ be with you all. Amen.
Romans 16:25
Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Romans 16:26
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
1 Corinthians 1:1
Paul called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
1 Corinthians 1:2
Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both their's and our's:
1 Corinthians 1:4
I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
1 Corinthians 1:6
Even as the testimony of Christ was confirmed in you:
1 Corinthians 1:7
So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
1 Corinthians 1:8
Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
1 Corinthians 1:9
God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
1 Corinthians 1:10
Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
1 Corinthians 1:11
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
1 Corinthians 1:12
Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
1 Corinthians 1:13
Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
1 Corinthians 1:14
I thank God that I baptized none of you, but Crispus and Gaius;
1 Corinthians 1:16
And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
1 Corinthians 1:17
For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
1 Corinthians 1:18
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1 Corinthians 1:19
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
1 Corinthians 1:20
Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
1 Corinthians 1:21
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
1 Corinthians 1:24
But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
1 Corinthians 1:25
Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
1 Corinthians 1:27
But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1 Corinthians 1:28
And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
1 Corinthians 1:30
But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
1 Corinthians 2:1
And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
1 Corinthians 2:4
And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
1 Corinthians 2:5
That your faith should not stand in the wisdom of men, but in the power of God.
1 Corinthians 2:6
Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1 Corinthians 2:7
But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
1 Corinthians 2:8
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
1 Corinthians 2:9
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
1 Corinthians 2:10
But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1 Corinthians 2:11
For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
1 Corinthians 2:12
Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
1 Corinthians 2:14
But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
1 Corinthians 2:15
But he that is spiritual judgeth all things, yet he himself is judged of no man.
1 Corinthians 2:16
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
1 Corinthians 3:4
For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
1 Corinthians 3:10
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
1 Corinthians 3:13
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
1 Corinthians 3:16
Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
1 Corinthians 3:17
If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
1 Corinthians 3:19
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
1 Corinthians 3:20
And again, The Lord knoweth the thoughts of the wise, that they are vain.
1 Corinthians 4:1
Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
1 Corinthians 4:3
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
1 Corinthians 4:5
Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
1 Corinthians 4:6
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
1 Corinthians 4:13
Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
1 Corinthians 4:16
Wherefore I beseech you, be ye followers of me.
1 Corinthians 4:17
For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
1 Corinthians 4:19
But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
1 Corinthians 4:20
For the kingdom of God is not in word, but in power.
1 Corinthians 4:21
What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
1 Corinthians 5:4
In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
1 Corinthians 5:5
To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1 Corinthians 5:8
Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
1 Corinthians 5:10
Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
1 Corinthians 6:1
Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
1 Corinthians 6:4
If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
1 Corinthians 6:9
Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
1 Corinthians 6:10
Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
1 Corinthians 6:11
And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
1 Corinthians 6:12
All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
1 Corinthians 6:15
Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
1 Corinthians 6:19
What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
1 Corinthians 7:4
The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
1 Corinthians 7:6
But I speak this by permission, and not of commandment.
1 Corinthians 7:7
For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
1 Corinthians 7:19
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
1 Corinthians 7:23
Ye are bought with a price; be not ye the servants of men.
1 Corinthians 7:25
Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
1 Corinthians 7:31
And they that use this world, as not abusing it: for the fashion of this world passeth away.
1 Corinthians 7:33
But he that is married careth for the things that are of the world, how he may please his wife.
1 Corinthians 7:34
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
1 Corinthians 7:36
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
1 Corinthians 7:40
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
1 Corinthians 8:3
But if any man love God, the same is known of him.
1 Corinthians 8:4
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
1 Corinthians 8:6
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
1 Corinthians 8:7
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
1 Corinthians 8:9
But take heed lest by any means this liberty of your's become a stumblingblock to them that are weak.
1 Corinthians 8:10
For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
1 Corinthians 9:2
If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
1 Corinthians 9:5
Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
1 Corinthians 9:7
Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
1 Corinthians 9:9
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
1 Corinthians 9:10
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
1 Corinthians 9:12
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
1 Corinthians 9:13
Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
1 Corinthians 9:14
Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
1 Corinthians 9:15
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
1 Corinthians 9:16
For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
1 Corinthians 9:17
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
1 Corinthians 9:18
What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
1 Corinthians 10:4
And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
1 Corinthians 10:5
But with many of them God was not well pleased: for they were overthrown in the wilderness.
1 Corinthians 10:7
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
1 Corinthians 10:8
Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
1 Corinthians 10:9
Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
1 Corinthians 10:10
Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
1 Corinthians 10:11
Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
1 Corinthians 10:16
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
1 Corinthians 10:17
For we being many are one bread, and one body: for we are all partakers of that one bread.
1 Corinthians 10:18
Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
1 Corinthians 10:21
Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
1 Corinthians 10:27
If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
1 Corinthians 10:29
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
1 Corinthians 10:30
For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
1 Corinthians 10:31
Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
1 Corinthians 10:32
Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
1 Corinthians 10:33
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
1 Corinthians 11:1
Be ye followers of me, even as I also am of Christ.
1 Corinthians 11:3
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
1 Corinthians 11:7
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
1 Corinthians 11:8
For the man is not of the woman: but the woman of the man.
1 Corinthians 11:10
For this cause ought the woman to have power on her head because of the angels.
1 Corinthians 11:12
For as the woman is of the man, even so is the man also by the woman; but all things of God.
1 Corinthians 11:16
But if any man seem to be contentious, we have no such custom, neither the churches of God.
1 Corinthians 11:18
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
1 Corinthians 11:22
What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
1 Corinthians 11:23
For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
1 Corinthians 11:24
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
1 Corinthians 11:25
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
1 Corinthians 11:27
Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
1 Corinthians 11:28
But let a man examine himself, and so let him eat of that bread, and drink of that cup.
1 Corinthians 11:32
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
1 Corinthians 12:3
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
1 Corinthians 12:4
Now there are diversities of gifts, but the same Spirit.
1 Corinthians 12:5
And there are differences of administrations, but the same Lord.
1 Corinthians 12:6
And there are diversities of operations, but it is the same God which worketh all in all.
1 Corinthians 12:7
But the manifestation of the Spirit is given to every man to profit withal.
1 Corinthians 12:8
For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
1 Corinthians 12:9
To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
1 Corinthians 12:10
To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
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