Verses with the word is in the New Testament (1725 verses; showing verse 1 - 500):
And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
And saying, Repent ye: for the kingdom of heaven is at hand.
For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Ye are the light of the world. A city that is set on an hill cannot be hid.
Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Be ye therefore perfect, even as your Father which is in heaven is perfect.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Thy kingdom come, Thy will be done in earth, as it is in heaven.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
For where your treasure is, there will your heart be also.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Or what man is there of you, whom if his son ask bread, will he give him a stone?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
And as ye go, preach, saying, The kingdom of heaven is at hand.
Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
The disciple is not above his master, nor the servant above his lord.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
And he that taketh not his cross, and followeth after me, is not worthy of me.
And blessed is he, whosoever shall not be offended in me.
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
And if ye will receive it, this is Elias, which was for to come.
But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
For my yoke is easy, and my burden is light.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
But I say unto you, That in this place is one greater than the temple.
For the Son of man is Lord even of the sabbath day.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
And all the people were amazed, and said, Is not this the son of David?
And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
He that is not with me is against me; and he that gathereth not with me scattereth abroad.
Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
He answered and said unto them, He that soweth the good seed is the Son of man;
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
For John said unto him, It is not lawful for thee to have her.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou son of David; my daughter is grievously vexed with a devil.
But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
And they reasoned among themselves, saying, It is because we have taken no bread.
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
For the Son of man is come to save that which was lost.
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
But he said unto them, All men cannot receive this saying, save they to whom it is given.
For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
Take that thine is, and go thy way: I will give unto this last, even as unto thee.
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
And the multitudes that went before, and that followed, cried, saying, Hosanna to the son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
And when he was come into Jerusalem, all the city was moved, saying, Who is this?
And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
The kingdom of heaven is like unto a certain king, which made a marriage for his son,
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
And he saith unto them, Whose is this image and superscription?
The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Master, which is the great commandment in the law?
This is the first and great commandment.
And the second is like unto it, Thou shalt love thy neighbour as thyself.
Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.
If David then call him Lord, how is he his son?
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
And call no man your father upon the earth: for one is your Father, which is in heaven.
Neither be ye called masters: for one is your Master, even Christ.
But he that is greatest among you shall be your servant.
Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Behold, your house is left unto you desolate.
For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
Let him which is on the housetop not come down to take any thing out of his house:
Neither let him which is in the field return back to take his clothes.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
For wheresoever the carcase is, there will the eagles be gathered together.
Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Blessed is that servant, whom his lord when he cometh shall find so doing.
The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
For this is my blood of the new testament, which is shed for many for the remission of sins.
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
Rise, let us be going: behold, he is at hand that doth betray me.
Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
What think ye? They answered and said, He is guilty of death.
Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
And when they were come unto a place called Golgotha, that is to say, a place of a skull,
And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
Therefore the Son of man is Lord also of the sabbath.
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
And he answered them, saying, Who is my mother, or my brethren?
For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
And he said, So is the kingdom of God, as if a man should cast seed into the ground;
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
And he said unto them, Why are ye so fearful? how is it that ye have no faith?
And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
And they reasoned among themselves, saying, It is because we have no bread.
And he said unto them, How is it that ye do not understand?
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
For he that is not against us is on our part.
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Where their worm dieth not, and the fire is not quenched.
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Where their worm dieth not, and the fire is not quenched.
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Where their worm dieth not, and the fire is not quenched.
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's.
And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
This was the Lord's doing, and it is marvellous in our eyes?
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
He is not the God of the dead, but the God of the living: ye therefore do greatly err.
And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
And let him that is in the field not turn back again for to take up his garment.
And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
Take ye heed, watch and pray: for ye know not when the time is.
For the Son of Man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
She hath done what she could: she is come aforehand to anoint my body to the burying.
And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
And he said unto them, This is my blood of the new testament, which is shed for many.
And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
Rise up, let us go; lo, he that betrayeth me is at hand.
And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
And a maid saw him again, and began to say to them that stood by, This is one of them.
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
And now when the even was come, because it was the preparation, that is, the day before the sabbath,
And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
And whence is this to me, that the mother of my Lord should come to me?
And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
For he that is mighty hath done to me great things; and holy is his name.
And his mercy is on them that fear him from generation to generation.
And they said unto her, There is none of thy kindred that is called by this name.
And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
(As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)
And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
And he said unto them, Exact no more than that which is appointed you.
Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
For it is written, He shall give his angels charge over thee, to keep thee:
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
And he began to say unto them, This day is this scripture fulfilled in your ears.
And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
And he said, Verily I say unto you, No prophet is accepted in his own country.
And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
No man also having drunk old wine straightway desireth new: for he saith, The old is better.
And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
And he said unto them, That the Son of man is Lord also of the sabbath.
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Be ye therefore merciful, as your Father also is merciful.
The disciple is not above his master: but every one that is perfect shall be as his master.
And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
And blessed is he, whosoever shall not be offended in me.
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
But wisdom is justified of all her children.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Now the parable is this: The seed is the word of God.
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
And they arrived at the country of the Gadarenes, which is over against Galilee.
And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
And Jesus said unto him, Forbid him not: for he that is not against us is for us.
For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
He said unto him, What is written in the law? how readest thou?
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
For a friend of mine in his journey is come to me, and I have nothing to set before him?
And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
He that is not with me is against me: and he that gathereth not with me scattereth.
When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Take heed therefore that the light which is in thee be not darkness.
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
Ye fools, did not he that made that which is without make that which is within also?
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
So is he that layeth up treasure for himself, and is not rich toward God.
The life is more than meat, and the body is more than raiment.
If ye then be not able to do that thing which is least, why take ye thought for the rest?
If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
For where your treasure is, there will your heart be also.
And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
Blessed is that servant, whom his lord when he cometh shall find so doing.
The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
Yea, and why even of yourselves judge ye not what is right?
Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.