Verses with the word it in the New Testament (1076 verses; showing verse 1 - 500):
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
That it might be fulfilled which was spoken by Esaias the prophet, saying,
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
Thy kingdom come, Thy will be done in earth, as it is in heaven.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Then touched he their eyes, saying, According to your faith be it unto you.
And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
And when ye come into an house, salute it.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
And if ye will receive it, this is Elias, which was for to come.
But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Even so, Father: for so it seemed good in thy sight.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
That it might be fulfilled which was spoken by Esaias the prophet, saying,
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
And it came to pass, that when Jesus had finished these parables, he departed thence.
For John said unto him, It is not lawful for thee to have her.
And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
And his disciples came, and took up the body, and buried it, and went and told Jesus.
When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
And they reasoned among themselves, saying, It is because we have taken no bread.
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
And when the disciples heard it, they fell on their face, and were sore afraid.
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
But he said unto them, All men cannot receive this saying, save they to whom it is given.
For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
And when they had received it, they murmured against the goodman of the house,
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
And when the ten heard it, they were moved with indignation against the two brethren.
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
But they made light of it, and went their ways, one to his farm, another to his merchandise:
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
And the second is like unto it, Thou shalt love thy neighbour as thyself.
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
Take therefore the talent from him, and give it unto him which hath ten talents.
And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
For in that she hath poured this ointment on my body, she did it for my burial.
And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
But how then shall the scriptures be fulfilled, that thus it must be?
And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
And when Joseph had taken the body, he wrapped it in a clean linen cloth,
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
And again he entered into Capernaum after some days; and it was noised that he was in the house.
And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
But when the sun was up, it was scorched; and because it had no root, it withered away.
And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
And with many such parables spake he the word unto them, as they were able to hear it.
And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
And he said unto them, Why are ye so fearful? how is it that ye have no faith?
And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
And they reasoned among themselves, saying, It is because we have no bread.
And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
And he said unto them, How is it that ye do not understand?
And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
And they departed thence, and passed through Galilee; and he would not that any man should know it.
And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
And when the ten heard it, they began to be much displeased with James and John.
But so shall it not be among you: but whosoever will be great among you, shall be your minister:
And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
The baptism of John, was it from heaven, or of men? answer me.
And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
This was the Lord's doing, and it is marvellous in our eyes?
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
And Pilate asked him, Art thou the King of the Jews? And he answering said unto them, Thou sayest it.
And they clothed him with purple, and platted a crown of thorns, and put it about his head,
And they gave him to drink wine mingled with myrrh: but he received it not.
And it was the third hour, and they crucified him.
And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
And now when the even was come, because it was the preparation, that is, the day before the sabbath,
And when he knew it of the centurion, he gave the body to Joseph.
And when they looked, they saw that the stone was rolled away: for it was very great.
And they went and told it unto the residue: neither believed they them.
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
And it came to pass, that while he executed the priest's office before God in the order of his course,
And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.
And so it was, that, while they were there, the days were accomplished that she should be delivered.
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
And when they had seen it, they made known abroad the saying which was told them concerning this child.
And all they that heard it wondered at those things which were told them by the shepherds.
And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
(As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)
And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
For it is written, He shall give his angels charge over thee, to keep thee:
And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
And some fell among thorns; and the thorns sprang up with it, and choked it.
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
(For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
They also which saw it told them by what means he that was possessed of the devils was healed.
And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
And when he cometh, he findeth it swept and garnished.
And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
I am come to send fire on the earth; and what will I, if it be already kindled?
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
And if it bear fruit, well: and if not, then after that thou shalt cut it down.
Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
And when he hath found it, he layeth it on his shoulders, rejoicing.
Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
And bring hither the fatted calf, and kill it; and let us eat, and be merry:
It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
And it is easier for heaven and earth to pass, than one tittle of the law to fail.
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
And as it was in the days of Noe, so shall it be also in the days of the Son of man.
Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
Even thus shall it be in the day when the Son of man is revealed.
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
And they that heard it said, Who then can be saved?
And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
And hearing the multitude pass by, he asked what it meant.
And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
And when he was come near, he beheld the city, and wept over it,
Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
The baptism of John, was it from heaven, or of men?
And they answered, that they could not tell whence it was.
Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Is it lawful for us to give tribute unto Caesar, or no?
Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
And it shall turn to you for a testimony.
Settle it therefore in your hearts, not to meditate before what ye shall answer:
Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
For as a snare shall it come on all them that dwell on the face of the whole earth.
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
And they began to enquire among themselves, which of them it was that should do this thing.
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
And Pilate gave sentence that it should be as they required.
And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
And he took it, and did eat before them.
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
And the light shineth in darkness; and the darkness comprehended it not.
He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
His mother saith unto the servants, Whatsoever he saith unto you, do it.
And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.