Verses with the word it in the New Testament (1076 verses; showing verse 501 - 1000):

John 2:20
Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?

John 3:8
The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.

John 3:27
John answered and said, A man can receive nothing, except it be given him from heaven.

John 4:6
Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.

John 4:9
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.

John 4:10
Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.

John 4:53
So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.

John 5:10
The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

John 5:13
And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

John 5:15
The man departed, and told the Jews that it was Jesus, which had made him whole.

John 6:17
And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.

John 6:20
But he saith unto them, It is I; be not afraid.

John 6:31
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.

John 6:39
And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

John 6:42
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?

John 6:45
It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

John 6:60
Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?

John 6:61
When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?

John 6:63
It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.

John 6:65
And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.

John 6:71
He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.

John 7:7
The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.

John 7:10
But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.

John 7:17
If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.

John 7:22
Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.

John 7:51
Doth our law judge any man, before it hear him, and know what he doeth?

John 8:9
And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.

John 8:17
It is also written in your law, that the testimony of two men is true.

John 8:44
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

John 8:54
Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:

John 8:56
Your father Abraham rejoiced to see my day: and he saw it, and was glad.

John 9:4
I must work the works of him that sent me, while it is day: the night cometh, when no man can work.

John 9:14
And it was the sabbath day when Jesus made the clay, and opened his eyes.

John 9:27
He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?

John 9:32
Since the world began was it not heard that any man opened the eyes of one that was born blind.

John 9:37
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

John 10:10
The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

John 10:17
Therefore doth my Father love me, because I lay down my life, that I might take it again.

John 10:18
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

John 10:22
And it was at Jerusalem the feast of the dedication, and it was winter.

John 10:34
Jesus answered them, Is it not written in your law, I said, Ye are gods?

John 11:2
(It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)

John 11:22
But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.

John 11:38
Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.

John 11:42
And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.

John 11:50
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.

John 11:57
Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.

John 12:14
And Jesus, when he had found a young ass, sat thereon; as it is written,

John 12:24
Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

John 12:25
He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

John 12:28
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

John 12:29
The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

John 13:19
Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.

John 13:24
Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.

John 13:25
He then lying on Jesus' breast saith unto him, Lord, who is it?

John 13:26
Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.

John 13:30
He then having received the sop went immediately out: and it was night.

John 14:2
In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

John 14:8
Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

John 14:14
If ye shall ask any thing in my name, I will do it.

John 14:17
Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

John 14:21
He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

John 14:22
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

John 14:27
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

John 14:29
And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

John 15:2
Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

John 15:4
Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

John 15:7
If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

John 15:16
Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

John 15:18
If the world hate you, ye know that it hated me before it hated you.

John 16:7
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

John 16:14
He shall glorify me: for he shall receive of mine, and shall shew it unto you.

John 16:15
All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.

John 16:23
And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.

John 17:26
And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

John 18:10
Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

John 18:11
Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

John 18:14
Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

John 18:18
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

John 18:25
And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

John 18:28
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

John 18:31
Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

John 18:34
Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

John 19:2
And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,

John 19:11
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.

John 19:14
And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!

John 19:19
And Pilate wrote a title, and put it on the cross. And the writing was JESUS OF NAZARETH THE KING OF THE JEWS.

John 19:20
This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.

John 19:24
They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.

John 19:29
Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.

John 19:30
When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.

John 19:31
The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

John 19:35
And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.

John 19:40
Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.

John 20:1
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.

John 20:14
And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.

John 20:27
Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.

John 21:4
But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.

John 21:6
And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

John 21:7
Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.

John 21:8
And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.

John 21:12
Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.

Acts 1:7
And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.

Acts 1:19
And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.

Acts 1:20
For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

Acts 2:2
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.

Acts 2:3
And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.

Acts 2:15
For these are not drunken, as ye suppose, seeing it is but the third hour of the day.

Acts 2:17
And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:

Acts 2:21
And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.

Acts 2:24
Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.

Acts 3:10
And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.

Acts 3:12
And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?

Acts 3:17
And now, brethren, I wot that through ignorance ye did it, as did also your rulers.

Acts 3:23
And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.

Acts 4:3
And they laid hands on them, and put them in hold unto the next day: for it was now eventide.

Acts 4:5
And it came to pass on the morrow, that their rulers, and elders, and scribes,

Acts 4:10
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.

Acts 4:14
And beholding the man which was healed standing with them, they could say nothing against it.

Acts 4:16
Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.

Acts 4:17
But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.

Acts 4:19
But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.

Acts 4:37
Having land, sold it, and brought the money, and laid it at the apostles' feet.

Acts 5:2
And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

Acts 5:4
Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

Acts 5:7
And it was about the space of three hours after, when his wife, not knowing what was done, came in.

Acts 5:9
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.

Acts 5:38
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:

Acts 5:39
But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.

Acts 6:2
Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.

Acts 6:15
And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.

Acts 7:5
And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

Acts 7:23
And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.

Acts 7:31
When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the LORD came unto him,

Acts 7:42
Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?

Acts 7:44
Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.

Acts 7:53
Who have received the law by the disposition of angels, and have not kept it.

Acts 9:5
And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.

Acts 9:6
And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.

Acts 9:18
And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.

Acts 9:32
And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.

Acts 9:37
And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.

Acts 9:42
And it was known throughout all Joppa; and many believed in the Lord.

Acts 9:43
And it came to pass, that he tarried many days in Joppa with one Simon a tanner.

Acts 10:4
And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.

Acts 10:11
And saw heaven opened, and a certain vessel descending upon him, as it had been a great sheet knit at the four corners, and let down to the earth:

Acts 10:28
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.

Acts 10:42
And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.

Acts 11:4
But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,

Acts 11:5
I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:

Acts 11:26
And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.

Acts 11:30
Which also they did, and sent it to the elders by the hands of Barnabas and Saul.

Acts 12:3
And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)

Acts 12:9
And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.

Acts 12:15
And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.

Acts 12:18
Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.

Acts 12:22
And the people gave a shout, saying, It is the voice of a god, and not of a man.

Acts 13:17
The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.

Acts 13:33
God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.

Acts 13:38
Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:

Acts 13:41
Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.

Acts 13:46
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.

Acts 14:1
And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.

Acts 14:6
They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:

Acts 15:5
But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.

Acts 15:15
And to this agree the words of the prophets; as it is written,

Acts 15:16
After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:

Acts 15:22
Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brethren:

Acts 15:25
It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,

Acts 15:28
For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;

Acts 15:34
Notwithstanding it pleased Silas to abide there still.

Acts 16:16
And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:

Acts 16:35
And when it was day, the magistrates sent the serjeants, saying, Let those men go.

Acts 17:14
And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.

Acts 18:14
And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:

Acts 18:15
But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.

Acts 19:1
And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,

Acts 19:19
Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.

Acts 19:39
But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.

Acts 20:16
For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.

Acts 20:35
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.

Acts 21:1
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:

Acts 21:3
Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.

Acts 21:20
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:

Acts 21:22
What is it therefore? the multitude must needs come together: for they will hear that thou art come.

Acts 21:35
And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.

Acts 22:6
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

Acts 22:10
And I said, What shall I do, LORD? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.

Acts 22:17
And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;

Acts 22:22
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.

Acts 22:25
And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?

Acts 23:5
Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.

Acts 23:12
And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

Acts 23:30
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.

Acts 23:31
Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.

Acts 24:3
We accept it always, and in all places, most noble Felix, with all thankfulness.

Acts 24:21
Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.

Acts 25:16
To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

Acts 25:27
For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.

Acts 26:8
Why should it be thought a thing incredible with you, that God should raise the dead?

Acts 26:14
And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.

Acts 27:1
And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.

Acts 27:8
And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.

Acts 27:14
But not long after there arose against it a tempestuous wind, called Euroclydon.

Acts 27:25
Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.

Acts 27:28
And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.

Acts 27:35
And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.

Acts 27:39
And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.

Acts 27:44
And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.

Acts 28:8
And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.

Acts 28:17
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.

Acts 28:19
But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.

Acts 28:22
But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.

Acts 28:28
Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.

Romans 1:16
For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.

Romans 1:17
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.

Romans 1:19
Because that which may be known of God is manifest in them; for God hath shewed it unto them.

Romans 2:24
For the name of God is blasphemed among the Gentiles through you, as it is written.

Romans 2:27
And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?

Romans 3:4
God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.

Romans 3:10
As it is written, There is none righteous, no, not one:

Romans 3:19
Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Romans 3:27
Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

Romans 3:30
Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

Romans 4:3
For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.

Romans 4:10
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.

Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,

Romans 4:17
(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.

Romans 4:22
And therefore it was imputed to him for righteousness.

Romans 4:23
Now it was not written for his sake alone, that it was imputed to him;

Romans 4:24
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;

Romans 5:16
And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Romans 6:12
Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

Romans 7:11
For sin, taking occasion by the commandment, deceived me, and by it slew me.

Romans 7:13
Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.

Romans 7:16
If then I do that which I would not, I consent unto the law that it is good.

Romans 7:17
Now then it is no more I that do it, but sin that dwelleth in me.

Romans 7:20
Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.

Romans 8:3
For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

Romans 8:7
Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.

Romans 8:25
But if we hope for that we see not, then do we with patience wait for it.

Romans 8:33
Who shall lay any thing to the charge of God's elect? It is God that justifieth.

Romans 8:34
Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.

Romans 8:36
As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.

Romans 9:12
It was said unto her, The elder shall serve the younger.

Romans 9:13
As it is written, Jacob have I loved, but Esau have I hated.

Romans 9:16
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Romans 9:20
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?

Romans 9:26
And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.

Romans 9:28
For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.

Romans 9:32
Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;

Romans 9:33
As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.

Romans 10:8
But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;

Romans 10:15
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!

Romans 11:6
And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.

Romans 11:7
What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded.

Romans 11:8
(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

Romans 11:26
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

Romans 11:35
Or who hath first given to him, and it shall be recompensed unto him again?

Romans 12:8
Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.

Romans 12:18
If it be possible, as much as lieth in you, live peaceably with all men.

Romans 12:19
Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.

Romans 13:9
For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

Romans 13:11
And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

Romans 14:6
He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.

Romans 14:11
For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

Romans 14:14
I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.

Romans 14:20
For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.

Romans 14:21
It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.

Romans 14:22
Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

Romans 15:3
For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.

Romans 15:9
And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.

Romans 15:21
But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.

Romans 15:26
For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.

Romans 15:27
It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.

1 Corinthians 1:11
For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.

1 Corinthians 1:18
For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.

1 Corinthians 1:19
For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.

1 Corinthians 1:21
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.

1 Corinthians 1:31
That, according as it is written, He that glorieth, let him glory in the Lord.

1 Corinthians 2:8
Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.

1 Corinthians 2:9
But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.

1 Corinthians 3:2
I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.

1 Corinthians 3:13
Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.

1 Corinthians 3:19
For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.

1 Corinthians 4:2
Moreover it is required in stewards, that a man be found faithful.

1 Corinthians 4:3
But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.

1 Corinthians 4:7
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?

1 Corinthians 4:9
For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.

1 Corinthians 4:12
And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:

1 Corinthians 5:1
It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.

1 Corinthians 6:5
I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

1 Corinthians 6:13
Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.

1 Corinthians 7:1
Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

1 Corinthians 7:5
Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

1 Corinthians 7:8
I say therefore to the unmarried and widows, It is good for them if they abide even as I.

1 Corinthians 7:9
But if they cannot contain, let them marry: for it is better to marry than to burn.

1 Corinthians 7:21
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

1 Corinthians 7:26
I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

1 Corinthians 7:29
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

1 Corinthians 7:31
And they that use this world, as not abusing it: for the fashion of this world passeth away.

1 Corinthians 8:7
Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

1 Corinthians 9:9
For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?

1 Corinthians 9:10
Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.

1 Corinthians 9:11
If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

1 Corinthians 9:15
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

1 Corinthians 9:25
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

1 Corinthians 9:27
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

1 Corinthians 10:7
Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.

1 Corinthians 10:13
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

1 Corinthians 10:16
The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?

1 Corinthians 10:28
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

1 Corinthians 11:6
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

1 Corinthians 11:13
Judge in yourselves: is it comely that a woman pray unto God uncovered?

1 Corinthians 11:14
Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

1 Corinthians 11:15
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

1 Corinthians 11:18
For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.

1 Corinthians 11:24
And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.

1 Corinthians 11:25
After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

1 Corinthians 12:6
And there are diversities of operations, but it is the same God which worketh all in all.

1 Corinthians 12:15
If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?

1 Corinthians 12:16
And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

1 Corinthians 12:18
But now hath God set the members every one of them in the body, as it hath pleased him.

1 Corinthians 12:26
And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

1 Corinthians 13:3
And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

1 Corinthians 13:8
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

1 Corinthians 14:7
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?

1 Corinthians 14:9
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.

1 Corinthians 14:10
There are, it may be, so many kinds of voices in the world, and none of them is without signification.

1 Corinthians 14:15
What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

1 Corinthians 14:21
In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

1 Corinthians 14:26
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

1 Corinthians 14:27
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

1 Corinthians 14:34
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.

1 Corinthians 14:35
And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.

1 Corinthians 14:36
What? came the word of God out from you? or came it unto you only?

1 Corinthians 15:11
Therefore whether it were I or they, so we preach, and so ye believed.

1 Corinthians 15:27
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

1 Corinthians 15:32
If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.

1 Corinthians 15:36
Thou fool, that which thou sowest is not quickened, except it die:

1 Corinthians 15:37
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

1 Corinthians 15:38
But God giveth it a body as it hath pleased him, and to every seed his own body.

1 Corinthians 15:42
So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

1 Corinthians 15:43
It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:

1 Corinthians 15:44
It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.

1 Corinthians 15:45
And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.

1 Corinthians 16:4
And if it be meet that I go also, they shall go with me.

1 Corinthians 16:6
And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.

1 Corinthians 16:15
I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)

2 Corinthians 1:6
And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.

2 Corinthians 2:10
To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;

2 Corinthians 3:16
Nevertheless when it shall turn to the Lord, the vail shall be taken away.

2 Corinthians 4:3
But if our gospel be hid, it is hid to them that are lost:

2 Corinthians 4:13
We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;

2 Corinthians 5:10
For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.

2 Corinthians 5:13
For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.

2 Corinthians 7:8
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

2 Corinthians 7:11
For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.

2 Corinthians 7:12
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

2 Corinthians 8:11
Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.

2 Corinthians 8:12
For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.

2 Corinthians 8:15
As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.

2 Corinthians 9:1
For as touching the ministering to the saints, it is superfluous for me to write to you:

2 Corinthians 9:5
Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

2 Corinthians 9:9
(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

2 Corinthians 11:15
Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.

2 Corinthians 11:17
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

2 Corinthians 12:1
It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

2 Corinthians 12:4
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

2 Corinthians 12:8
For this thing I besought the Lord thrice, that it might depart from me.

2 Corinthians 12:13
For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

2 Corinthians 12:16
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

Galatians 1:12
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

Galatians 1:13
For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:

Galatians 1:15
But when it pleased God, who separated me from my mother's womb, and called me by his grace,

Galatians 2:6
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

Galatians 3:4
Have ye suffered so many things in vain? if it be yet in vain.

Galatians 3:5
He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?

Galatians 3:6
Even as Abraham believed God, and it was accounted to him for righteousness.

Galatians 3:10
For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.

Galatians 3:11
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Galatians 3:13
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:

Galatians 3:15
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Galatians 3:17
And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

Galatians 3:18
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Galatians 3:19
Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

Galatians 4:15
Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.

Galatians 4:18
But it is good to be zealously affected always in a good thing, and not only when I am present with you.

Galatians 4:22
For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.

Galatians 4:27
For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.

Galatians 4:29
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Ephesians 2:8
For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:

Ephesians 3:5
Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;

Ephesians 4:9
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

Ephesians 4:29
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Ephesians 5:3
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Ephesians 5:12
For it is a shame even to speak of those things which are done of them in secret.

Ephesians 5:25
Husbands, love your wives, even as Christ also loved the church, and gave himself for it;

Ephesians 5:26
That he might sanctify and cleanse it with the washing of water by the word,

Ephesians 5:27
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Ephesians 5:29
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

Ephesians 6:3
That it may be well with thee, and thou mayest live long on the earth.

Philippians 1:6
Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:

Philippians 1:7
Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.

Philippians 1:20
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

Philippians 1:27
Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;

Philippians 1:29
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Philippians 2:6
Who, being in the form of God, thought it not robbery to be equal with God:

Philippians 2:13
For it is God which worketh in you both to will and to do of his good pleasure.

Philippians 2:23
Him therefore I hope to send presently, so soon as I shall see how it will go with me.

Philippians 2:25
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

Philippians 3:1
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

Philippians 3:21
Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Colossians 1:6
Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:

Colossians 1:9
For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;

Colossians 1:19
For it pleased the Father that in him should all fulness dwell;

Colossians 2:14
Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;

Colossians 2:15
And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.

Colossians 3:18
Wives, submit yourselves unto your own husbands, as it is fit in the Lord.

Colossians 3:23
And whatsoever ye do, do it heartily, as to the Lord, and not unto men;

Colossians 4:4
That I may make it manifest, as I ought to speak.

Colossians 4:16
And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.

Colossians 4:17
And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.

1 Thessalonians 2:1
For yourselves, brethren, know our entrance in unto you, that it was not in vain:

1 Thessalonians 2:13
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

1 Thessalonians 3:1
Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;

1 Thessalonians 3:4
For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.

1 Thessalonians 4:10
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

1 Thessalonians 5:24
Faithful is he that calleth you, who also will do it.

2 Thessalonians 1:3
We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;

2 Thessalonians 1:6
Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

2 Thessalonians 3:1
Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:

1 Timothy 1:8
But we know that the law is good, if a man use it lawfully;

1 Timothy 1:13
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

1 Timothy 4:4
For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:

1 Timothy 4:5
For it is sanctified by the word of God and prayer.

1 Timothy 5:16
If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.

1 Timothy 6:7
For we brought nothing into this world, and it is certain we can carry nothing out.

2 Timothy 2:11
It is a faithful saying: For if we be dead with him, we shall also live with him:

2 Timothy 4:16
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

Philemon 1:14
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

Philemon 1:19
I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.

Hebrews 2:10
For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.

Hebrews 2:17
Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.

Hebrews 3:13
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

Hebrews 3:15
While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.

Hebrews 3:17
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

Hebrews 4:1
Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.

Hebrews 4:2
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Hebrews 4:6
Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:

Hebrews 4:7
Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.

Hebrews 6:4
For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,

Hebrews 6:7
For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:

Hebrews 6:17
Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:

Hebrews 6:18
That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:

Hebrews 7:8
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

Hebrews 7:11
If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?

Hebrews 7:14
For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.

Hebrews 7:15
And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

Hebrews 8:3
For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.

Hebrews 9:5
And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.

Hebrews 9:17
For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.

Hebrews 9:23
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Hebrews 9:27
And as it is appointed unto men once to die, but after this the judgment:

Hebrews 10:4
For it is not possible that the blood of bulls and of goats should take away sins.

Hebrews 10:7
Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.

Hebrews 10:31
It is a fearful thing to fall into the hands of the living God.

Hebrews 11:2
For by it the elders obtained a good report.

Hebrews 11:4
By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.

Hebrews 11:6
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Hebrews 11:18
Of whom it was said, That in Isaac shall thy seed be called:

Hebrews 12:11
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Hebrews 12:13
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Hebrews 12:17
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.

Hebrews 12:20
(For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:

Hebrews 13:9
Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.

Hebrews 13:17
Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.

James 1:2
My brethren, count it all joy when ye fall into divers temptations;

James 1:5
If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.

James 1:11
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

James 1:15
Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.

James 2:14
What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?

James 2:16
And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?

James 2:17
Even so faith, if it hath not works, is dead, being alone.

James 2:23
And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

James 3:6
And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

James 3:8
But the tongue can no man tame; it is an unruly evil, full of deadly poison.

James 4:3
Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

James 4:14
Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.

James 4:17
Therefore to him that knoweth to do good, and doeth it not, to him it is sin.

James 5:3
Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

James 5:7
Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

James 5:17
Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

1 Peter 1:7
That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:

1 Peter 1:11
Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.

1 Peter 1:12
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

1 Peter 1:16
Because it is written, Be ye holy; for I am holy.

1 Peter 2:6
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

1 Peter 2:13
Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;

1 Peter 2:20
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.


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