Verses with the word from in the New Testament (656 verses; showing verse 1 - 500):
So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
When he was come down from the mountain, great multitudes followed him.
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
And there was a good way off from them an herd of many swine feeding.
And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
But those things which proceed out of the mouth come forth from the heart; and they defile the man.
And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.
The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
And as they departed from Jericho, a great multitude followed him.
And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Take therefore the talent from him, and give it unto him which hath ten talents.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
And from that time he sought opportunity to betray him.
And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Now from the sixth hour there was darkness over all the land unto the ninth hour.
And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
And he went out from thence, and came into his own country; and his disciples follow him.
And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
And when he was entered into the house from the people, his disciples asked him concerning the parable.
And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
All these evil things come from within, and defile the man.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
But from the beginning of the creation God made them male and female.
And he answered and said unto him, Master, all these have I observed from my youth.
And on the morrow, when they were come from Bethany, he was hungry:
And in the morning, as they passed by, they saw the fig tree dried up from the roots.
The baptism of John, was it from heaven, or of men? answer me.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
And he left the linen cloth, and fled from them naked.
And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
Save thyself, and come down from the cross.
Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
And the veil of the temple was rent in twain from the top to the bottom.
And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
And his mercy is on them that fear him from generation to generation.
He hath put down the mighty from their seats, and exalted them of low degree.
That we should be saved from our enemies, and from the hand of all that hate us;
Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.
And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
And when the devil had ended all the temptation, he departed from him for a season.
And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
And it came to pass, that on the next day, when they were come down from the hill, much people met him.
And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
And he said unto them, I beheld Satan as lightning fall from heaven.
In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
And others, tempting him, sought of him a sign from heaven.
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
For from henceforth there shall be five in one house divided, three against two, and two against three.
When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
And he said, All these have I kept from my youth up.
And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
And Zacchaeus stood, and said unto the Lord: Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
The baptism of John, was it from heaven, or of men?
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
And there appeared an angel unto him from heaven, strengthening him.
And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
And they found the stone rolled away from the sepulchre.
And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
There was a man sent from God, whose name was John.
And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
John answered and said, A man can receive nothing, except it be given him from heaven.
He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
But I receive not testimony from man: but these things I say, that ye might be saved.
I receive not honour from men.
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
(Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
For the bread of God is he which cometh down from heaven, and giveth life unto the world.
For I came down from heaven, not to do mine own will, but the will of him that sent me.
The Jews then murmured at him, because he said, I am the bread which came down from heaven.
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
From that time many of his disciples went back, and walked no more with him.
But I know him: for I am from him, and he hath sent me.
And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
And as Jesus passed by, he saw a man which was blind from his birth.
We know that God spake unto Moses: as for this fellow, we know not from whence he is.
The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
Then from that day forth they took counsel together for to put him to death.
Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.
Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
And I, if I be lifted up from the earth, will draw all men unto me.
While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
And ye also shall bear witness, because ye have been with me from the beginning.
And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
For as yet they knew not the scripture, that he must rise again from the dead.
And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord.
And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
And here he hath authority from the chief priests to bind all that call on thy name.
And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,
Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
Not to all the people, but unto witnesses chosen before God, even to us, who did eat and drink with him after he rose from the dead.
But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
And in these days came prophets from Jerusalem unto Antioch.
And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
And when Peter was come to himself, he said, Now I know of a surety, that the LORD hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
But God raised him from the dead:
And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and having stoned Paul, drew him out of the city, supposing he had been dead.
And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Known unto God are all his works from the beginning of the world.
Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
So Paul departed from among them.
After these things Paul departed from Athens, and came to Corinth;
And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean; from henceforth I will go unto the Gentiles.
And he drave them from the judgment seat.
But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
And from Miletus he sent to Ephesus, and called the elders of the church.
And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
Wherefore I take you to record this day, that I am pure from the blood of all men.
And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
Whereupon as I went to Damascus with authority and commission from the chief priests,
At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Much more then, being now justified by his blood, we shall be saved from wrath through him.
Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
For he that is dead is freed from sin.
Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Being then made free from sin, ye became the servants of righteousness.
For when ye were the servants of sin, ye were free from righteousness.
But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
O wretched man that I am! who shall deliver me from the body of this death?
For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
For which cause also I have been much hindered from coming to you.
That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
1 Corinthians 1:3
Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
1 Corinthians 4:7
For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
1 Corinthians 5:2
And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
1 Corinthians 5:13
But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
1 Corinthians 7:10
And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
1 Corinthians 7:27
Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
1 Corinthians 9:19
For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
1 Corinthians 10:14
Wherefore, my dearly beloved, flee from idolatry.
1 Corinthians 14:36
What? came the word of God out from you? or came it unto you only?
1 Corinthians 15:12
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
1 Corinthians 15:20
But now is Christ risen from the dead, and become the firstfruits of them that slept.
1 Corinthians 15:41
There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
1 Corinthians 15:47
The first man is of the earth, earthy; the second man is the Lord from heaven.
2 Corinthians 1:2
Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
2 Corinthians 1:10
Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
2 Corinthians 2:3
And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
2 Corinthians 2:13
I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
2 Corinthians 3:1
Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
2 Corinthians 3:18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
2 Corinthians 5:2
For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
2 Corinthians 5:6
Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
2 Corinthians 5:8
We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
2 Corinthians 6:17
Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you.
2 Corinthians 7:1
Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
2 Corinthians 11:3
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
2 Corinthians 11:9
And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
2 Corinthians 11:12
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
2 Corinthians 12:8
For this thing I besought the Lord thrice, that it might depart from me.
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
But when it pleased God, who separated me from my mother's womb, and called me by his grace,
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;