Verses with the word but in the New Testament (1557 verses; showing verse 1 - 500):
But while he thought on these things, behold, the angel of the LORD appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
But when thou doest alms, let not thy left hand know what thy right hand doeth:
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
But thou, when thou fastest, anoint thine head, and wash thy face;
That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
But Jesus said unto him, Follow me; and let the dead bury their dead.
And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
For she said within herself, If I may but touch his garment, I shall be whole.
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
But when the people were put forth, he went in, and took her by the hand, and the maid arose.
But they, when they were departed, spread abroad his fame in all that country.
But the Pharisees said, He casteth out devils through the prince of the devils.
But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
But go rather to the lost sheep of the house of Israel.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
For it is not ye that speak, but the Spirit of your Father which speaketh in you.
And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
But the very hairs of your head are all numbered.
But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Think not that I am come to send peace on earth: I came not to send peace, but a sword.
But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
But I say unto you, That in this place is one greater than the temple.
But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
But he answered and said unto him that told him, Who is my mother? and who are my brethren?
But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
But blessed are your eyes, for they see: and your ears, for they hear.
But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
But while men slept, his enemy came and sowed tares among the wheat, and went his way.
But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
But Jesus said unto them, They need not depart; give ye them to eat.
And they say unto him, We have here but five loaves, and two fishes.
But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
But in vain they do worship me, teaching for doctrines the commandments of men.
Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
But those things which proceed out of the mouth come forth from the heart; and they defile the man.
These are the things which defile a man: but to eat with unwashen hands defileth not a man.
But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
He saith unto them, But whom say ye that I am?
And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
Howbeit this kind goeth not out but by prayer and fasting.
But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
And he would not: but went and cast him into prison, till he should pay the debt.
Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
But he said unto them, All men cannot receive this saying, save they to whom it is given.
But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
But when the young man heard that saying, he went away sorrowful: for he had great possessions.
But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
But many that are first shall be last; and the last shall be first.
But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
So the last shall be first, and the first last: for many be called, but few chosen.
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou son of David.
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
But if we shall say, Of men; we fear the people; for all hold John as a prophet.
But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
He answered and said, I will not: but afterward he repented, and went.
For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
But last of all he sent unto them his son, saying, They will reverence my son.
But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
But they made light of it, and went their ways, one to his farm, another to his merchandise:
But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
For many are called, but few are chosen.
But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
But he that is greatest among you shall be your servant.
But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
But he that shall endure unto the end, the same shall be saved.
But pray ye that your flight be not in the winter, neither on the sabbath day:
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
Heaven and earth shall pass away, but my words shall not pass away.
But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
But as the days of Noe were, so shall also the coming of the Son of man be.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
But and if that evil servant shall say in his heart, My lord delayeth his coming;
But the wise took oil in their vessels with their lamps.
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
But he answered and said, Verily I say unto you, I know you not.
But he that had received one went and digged in the earth, and hid his lord's money.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
And he shall set the sheep on his right hand, but the goats on the left.
And these shall go away into everlasting punishment: but the righteous into life eternal.
But they said, Not on the feast day, lest there be an uproar among the people.
But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
For ye have the poor always with you; but me ye have not always.
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
But after I am risen again, I will go before you into Galilee.
And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
But how then shall the scriptures be fulfilled, that thus it must be?
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
But he denied before them all, saying, I know not what thou sayest.
But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
And when they saw him, they worshipped him: but some doubted.
I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
But Simon's wife's mother lay sick of a fever, and anon they tell him of her.
And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
But there was certain of the scribes sitting there, and reasoning in their hearts,
Why doth this man thus speak blasphemies? who can forgive sins but God only?
But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation.
But when the sun was up, it was scorched; and because it had no root, it withered away.
And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
But when he saw Jesus afar off, he ran and worshipped him,
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
For she said, If I may touch but his clothes, I shall be whole.
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
But Jesus, said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
But be shod with sandals; and not put on two coats.
But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
And they answered, John the Baptist; but some say, Elias; and others, One of the prophets.
And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
But Jesus took him by the hand, and lifted him up; and he arose.
And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
But they understood not that saying, and were afraid to ask him.
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
But from the beginning of the creation God made them male and female.
And they twain shall be one flesh: so then they are no more twain, but one flesh.
But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
But many that are first shall be last; and the last first.
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
But so shall it not be among you: but whosoever will be great among you, shall be your minister:
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's.
And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
He is not the God of the dead, but the God of the living: ye therefore do greatly err.
And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
But woe to them that are with child, and to them that give suck in those days!
And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
But take ye heed: behold, I have foretold you all things.
But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
Heaven and earth shall pass away: but my words shall not pass away.
But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
But they said, Not on the feast day, lest there be an uproar of the people.
For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
But after that I am risen, I will go before you into Galilee.
But Peter said unto him, Although all shall be offended, yet will not I.
But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
For many bare false witness against him, but their witness agreed not together.
But neither so did their witness agree together.
But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
But he began to curse and to swear, saying, I know not this man of whom ye speak.
And the chief priests accused him of many things: but he answered nothing.
But Jesus yet answered nothing; so that Pilate marvelled.
But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
But the chief priests moved the people, that he should rather release Barabbas unto them.
And they gave him to drink wine mingled with myrrh: but he received it not.
But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
And his mother answered and said, Not so; but he shall be called John.
But Mary kept all these things, and pondered them in her heart.
And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.
And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
But he passing through the midst of them went his way,
And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
I came not to call the righteous, but sinners to repentance.
And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
But new wine must be put into new bottles; and both are preserved.
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
But woe unto you that are rich! for ye have received your consolation.
But I say unto you which hear, Love your enemies, do good to them which hate you,
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
The disciple is not above his master: but every one that is perfect shall be as his master.
And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
But wisdom is justified of all her children.
And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
And her parents were astonished: but he charged them that they should tell no man what was done.
And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
But he, willing to justify himself, said unto Jesus, And who is my neighbour?
But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
But some of them said, He casteth out devils through Beelzebub the chief of the devils.
But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
But rather give alms of such things as ye have; and, behold, all things are clean unto you.
But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
But he that denieth me before men shall be denied before the angels of God.
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
But rather seek ye the kingdom of God; and all these things shall be added unto you.
But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
I tell you, Nay: but, except ye repent, ye shall all likewise perish.
But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
But when thou makest a feast, call the poor, the maimed, the lame, the blind:
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
And Jesus answering said, Were there not ten cleansed? but where are the nine?
But first must he suffer many things, and be rejected of this generation.
But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
But he perceived their craftiness, and said unto them, Why tempt ye me?
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
For he is not a God of the dead, but of the living: for all live unto him.
For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
But there shall not an hair of your head perish.
But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
Heaven and earth shall pass away: but my words shall not pass away.
But, behold, the hand of him that betrayeth me is with me on the table.
And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
Then he questioned with him in many words; but he answered him nothing.
But they cried, saying, Crucify him, crucify him.
And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
But their eyes were holden that they should not know him.
But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.