Verses with the word but in the New Testament (1557 verses; showing verse 1001 - 1500):

1 Corinthians 7:12
But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.

1 Corinthians 7:14
For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.

1 Corinthians 7:15
But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.

1 Corinthians 7:17
But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

1 Corinthians 7:19
Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.

1 Corinthians 7:21
Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.

1 Corinthians 7:28
But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.

1 Corinthians 7:29
But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;

1 Corinthians 7:32
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:

1 Corinthians 7:33
But he that is married careth for the things that are of the world, how he may please his wife.

1 Corinthians 7:34
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.

1 Corinthians 7:35
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

1 Corinthians 7:36
But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.

1 Corinthians 7:37
Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.

1 Corinthians 7:38
So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.

1 Corinthians 7:39
The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.

1 Corinthians 7:40
But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.

1 Corinthians 8:1
Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

1 Corinthians 8:3
But if any man love God, the same is known of him.

1 Corinthians 8:4
As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

1 Corinthians 8:6
But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.

1 Corinthians 8:8
But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.

1 Corinthians 8:9
But take heed lest by any means this liberty of your's become a stumblingblock to them that are weak.

1 Corinthians 8:12
But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.

1 Corinthians 9:12
If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.

1 Corinthians 9:15
But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

1 Corinthians 9:17
For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

1 Corinthians 9:21
To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.

1 Corinthians 9:24
Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.

1 Corinthians 9:25
And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.

1 Corinthians 9:27
But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.

1 Corinthians 10:5
But with many of them God was not well pleased: for they were overthrown in the wilderness.

1 Corinthians 10:13
There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.

1 Corinthians 10:20
But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.

1 Corinthians 10:23
All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.

1 Corinthians 10:24
Let no man seek his own, but every man another's wealth.

1 Corinthians 10:28
But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

1 Corinthians 10:29
Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?

1 Corinthians 10:33
Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.

1 Corinthians 11:3
But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.

1 Corinthians 11:5
But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

1 Corinthians 11:6
For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.

1 Corinthians 11:7
For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.

1 Corinthians 11:8
For the man is not of the woman: but the woman of the man.

1 Corinthians 11:9
Neither was the man created for the woman; but the woman for the man.

1 Corinthians 11:12
For as the woman is of the man, even so is the man also by the woman; but all things of God.

1 Corinthians 11:15
But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.

1 Corinthians 11:16
But if any man seem to be contentious, we have no such custom, neither the churches of God.

1 Corinthians 11:17
Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

1 Corinthians 11:28
But let a man examine himself, and so let him eat of that bread, and drink of that cup.

1 Corinthians 11:32
But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.

1 Corinthians 12:3
Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.

1 Corinthians 12:4
Now there are diversities of gifts, but the same Spirit.

1 Corinthians 12:5
And there are differences of administrations, but the same Lord.

1 Corinthians 12:6
And there are diversities of operations, but it is the same God which worketh all in all.

1 Corinthians 12:7
But the manifestation of the Spirit is given to every man to profit withal.

1 Corinthians 12:11
But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

1 Corinthians 12:14
For the body is not one member, but many.

1 Corinthians 12:18
But now hath God set the members every one of them in the body, as it hath pleased him.

1 Corinthians 12:20
But now are they many members, yet but one body.

1 Corinthians 12:24
For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked.

1 Corinthians 12:25
That there should be no schism in the body; but that the members should have the same care one for another.

1 Corinthians 12:31
But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

1 Corinthians 13:6
Rejoiceth not in iniquity, but rejoiceth in the truth;

1 Corinthians 13:8
Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

1 Corinthians 13:10
But when that which is perfect is come, then that which is in part shall be done away.

1 Corinthians 13:11
When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.

1 Corinthians 13:12
For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

1 Corinthians 13:13
And now abideth faith, hope, charity, these three; but the greatest of these is charity.

1 Corinthians 14:1
Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.

1 Corinthians 14:2
For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

1 Corinthians 14:3
But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

1 Corinthians 14:4
He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

1 Corinthians 14:5
I would that ye all spake with tongues but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

1 Corinthians 14:14
For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

1 Corinthians 14:17
For thou verily givest thanks well, but the other is not edified.

1 Corinthians 14:20
Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

1 Corinthians 14:22
Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

1 Corinthians 14:24
But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

1 Corinthians 14:28
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

1 Corinthians 14:33
For God is not the author of confusion, but of peace, as in all churches of the saints.

1 Corinthians 14:34
Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience as also saith the law.

1 Corinthians 14:38
But if any man be ignorant, let him be ignorant.

1 Corinthians 15:6
After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

1 Corinthians 15:10
But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.

1 Corinthians 15:13
But if there be no resurrection of the dead, then is Christ not risen:

1 Corinthians 15:20
But now is Christ risen from the dead, and become the firstfruits of them that slept.

1 Corinthians 15:23
But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.

1 Corinthians 15:27
For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.

1 Corinthians 15:35
But some man will say, How are the dead raised up? and with what body do they come?

1 Corinthians 15:37
And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

1 Corinthians 15:38
But God giveth it a body as it hath pleased him, and to every seed his own body.

1 Corinthians 15:39
All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

1 Corinthians 15:40
There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.

1 Corinthians 15:46
Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.

1 Corinthians 15:51
Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,

1 Corinthians 15:57
But thanks be to God, which giveth us the victory through our Lord Jesus Christ.

1 Corinthians 16:7
For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.

1 Corinthians 16:8
But I will tarry at Ephesus until Pentecost.

1 Corinthians 16:11
Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

1 Corinthians 16:12
As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

2 Corinthians 1:9
But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:

2 Corinthians 1:12
For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.

2 Corinthians 1:18
But as God is true, our word toward you was not yea and nay.

2 Corinthians 1:19
For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.

2 Corinthians 1:24
Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.

2 Corinthians 2:1
But I determined this with myself, that I would not come again to you in heaviness.

2 Corinthians 2:2
For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?

2 Corinthians 2:4
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

2 Corinthians 2:5
But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.

2 Corinthians 2:13
I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.

2 Corinthians 2:17
For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.

2 Corinthians 3:3
Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.

2 Corinthians 3:5
Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;

2 Corinthians 3:6
Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.

2 Corinthians 3:7
But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:

2 Corinthians 3:14
But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.

2 Corinthians 3:15
But even unto this day, when Moses is read, the vail is upon their heart.

2 Corinthians 3:18
But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.

2 Corinthians 4:2
But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.

2 Corinthians 4:3
But if our gospel be hid, it is hid to them that are lost:

2 Corinthians 4:5
For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

2 Corinthians 4:7
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.

2 Corinthians 4:8
We are troubled on every side, yet not distressed; we are perplexed, but not in despair;

2 Corinthians 4:9
Persecuted, but not forsaken; cast down, but not destroyed;

2 Corinthians 4:12
So then death worketh in us, but life in you.

2 Corinthians 4:16
For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.

2 Corinthians 4:17
For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;

2 Corinthians 4:18
While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.

2 Corinthians 5:4
For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.

2 Corinthians 5:11
Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

2 Corinthians 5:12
For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

2 Corinthians 5:15
And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

2 Corinthians 6:4
But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,

2 Corinthians 6:12
Ye are not straitened in us, but ye are straitened in your own bowels.

2 Corinthians 7:5
For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.

2 Corinthians 7:7
And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.

2 Corinthians 7:8
For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.

2 Corinthians 7:9
Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

2 Corinthians 7:10
For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

2 Corinthians 7:12
Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

2 Corinthians 7:14
For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.

2 Corinthians 8:5
And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

2 Corinthians 8:8
I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.

2 Corinthians 8:10
And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.

2 Corinthians 8:14
But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

2 Corinthians 8:16
But thanks be to God, which put the same earnest care into the heart of Titus for you.

2 Corinthians 8:17
For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

2 Corinthians 8:19
And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:

2 Corinthians 8:21
Providing for honest things, not only in the sight of the Lord, but also in the sight of men.

2 Corinthians 8:22
And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

2 Corinthians 9:6
But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.

2 Corinthians 9:12
For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;

2 Corinthians 10:1
Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

2 Corinthians 10:2
But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.

2 Corinthians 10:4
(For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)

2 Corinthians 10:10
For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

2 Corinthians 10:12
For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.

2 Corinthians 10:13
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

2 Corinthians 10:15
Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

2 Corinthians 10:17
But he that glorieth, let him glory in the Lord.

2 Corinthians 10:18
For not he that commendeth himself is approved, but whom the Lord commendeth.

2 Corinthians 11:3
But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

2 Corinthians 11:6
But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

2 Corinthians 11:12
But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.

2 Corinthians 11:17
That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.

2 Corinthians 12:5
Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

2 Corinthians 12:6
For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.

2 Corinthians 12:14
Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not your's but you: for the children ought not to lay up for the parents, but the parents for the children.

2 Corinthians 12:16
But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.

2 Corinthians 12:19
Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.

2 Corinthians 13:3
Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.

2 Corinthians 13:4
For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.

2 Corinthians 13:6
But I trust that ye shall know that we are not reprobates.

2 Corinthians 13:7
Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.

2 Corinthians 13:8
For we can do nothing against the truth, but for the truth.

Galatians 1:1
Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)

Galatians 1:7
Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.

Galatians 1:8
But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.

Galatians 1:11
But I certify you, brethren, that the gospel which was preached of me is not after man.

Galatians 1:12
For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.

Galatians 1:15
But when it pleased God, who separated me from my mother's womb, and called me by his grace,

Galatians 1:17
Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.

Galatians 1:19
But other of the apostles saw I none, save James the Lord's brother.

Galatians 1:23
But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.

Galatians 2:2
And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

Galatians 2:3
But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

Galatians 2:6
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

Galatians 2:7
But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

Galatians 2:11
But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

Galatians 2:12
For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

Galatians 2:14
But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

Galatians 2:16
Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Galatians 2:17
But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

Galatians 2:20
I am crucified with Christ: neverthless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

Galatians 3:11
But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.

Galatians 3:12
And the law is not of faith: but, The man that doeth them shall live in them.

Galatians 3:15
Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

Galatians 3:16
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

Galatians 3:18
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

Galatians 3:20
Now a mediator is not a mediator of one, but God is one.

Galatians 3:22
But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Galatians 3:23
But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

Galatians 3:25
But after that faith is come, we are no longer under a schoolmaster.

Galatians 4:2
But is under tutors and governors until the time appointed of the father.

Galatians 4:4
But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,

Galatians 4:7
Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

Galatians 4:9
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

Galatians 4:14
And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.

Galatians 4:17
They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.

Galatians 4:18
But it is good to be zealously affected always in a good thing, and not only when I am present with you.

Galatians 4:23
But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.

Galatians 4:26
But Jerusalem which is above is free, which is the mother of us all.

Galatians 4:29
But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.

Galatians 4:31
So then, brethren, we are not children of the bondwoman, but of the free.

Galatians 5:6
For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.

Galatians 5:10
I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.

Galatians 5:13
For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.

Galatians 5:15
But if ye bite and devour one another, take heed that ye be not consumed one of another.

Galatians 5:18
But if ye be led of the Spirit, ye are not under the law.

Galatians 5:22
But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,

Galatians 6:4
But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.

Galatians 6:8
For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

Galatians 6:13
For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.

Galatians 6:14
But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.

Galatians 6:15
For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.

Ephesians 1:21
Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:

Ephesians 2:4
But God, who is rich in mercy, for his great love wherewith he loved us,

Ephesians 2:13
But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.

Ephesians 2:19
Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;

Ephesians 4:7
But unto every one of us is given grace according to the measure of the gift of Christ.

Ephesians 4:9
(Now that he ascended, what is it but that he also descended first into the lower parts of the earth?

Ephesians 4:15
But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:

Ephesians 4:20
But ye have not so learned Christ;

Ephesians 4:28
Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.

Ephesians 4:29
Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

Ephesians 5:3
But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

Ephesians 5:4
Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

Ephesians 5:8
For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:

Ephesians 5:11
And have no fellowship with the unfruitful works of darkness, but rather reprove them.

Ephesians 5:13
But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.

Ephesians 5:15
See then that ye walk circumspectly, not as fools, but as wise,

Ephesians 5:17
Wherefore be ye not unwise, but understanding what the will of the Lord is.

Ephesians 5:18
And be not drunk with wine, wherein is excess; but be filled with the Spirit;

Ephesians 5:27
That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

Ephesians 5:29
For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:

Ephesians 5:32
This is a great mystery: but I speak concerning Christ and the church.

Ephesians 6:4
And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.

Ephesians 6:6
Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;

Ephesians 6:12
For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.

Ephesians 6:21
But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:

Philippians 1:12
But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;

Philippians 1:17
But the other of love, knowing that I am set for the defence of the gospel.

Philippians 1:20
According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.

Philippians 1:22
But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.

Philippians 1:28
And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.

Philippians 1:29
For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;

Philippians 2:3
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.

Philippians 2:4
Look not every man on his own things, but every man also on the things of others.

Philippians 2:7
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:

Philippians 2:12
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.

Philippians 2:19
But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.

Philippians 2:22
But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.

Philippians 2:24
But I trust in the Lord that I also myself shall come shortly.

Philippians 2:25
Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.

Philippians 2:27
For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.

Philippians 3:1
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.

Philippians 3:7
But what things were gain to me, those I counted loss for Christ.

Philippians 3:8
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

Philippians 3:9
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

Philippians 3:12
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

Philippians 3:13
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

Philippians 4:6
Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.

Philippians 4:10
But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.

Philippians 4:15
Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.

Philippians 4:17
Not because I desire a gift: but I desire fruit that may abound to your account.

Philippians 4:18
But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.

Philippians 4:19
But my God shall supply all your need according to his riches in glory by Christ Jesus.

Colossians 1:26
Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:

Colossians 2:17
Which are a shadow of things to come; but the body is of Christ.

Colossians 3:8
But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Colossians 3:11
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Colossians 3:22
Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God;

Colossians 3:25
But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

1 Thessalonians 1:5
For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.

1 Thessalonians 1:8
For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.

1 Thessalonians 2:2
But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.

1 Thessalonians 2:4
But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.

1 Thessalonians 2:7
But we were gentle among you, even as a nurse cherisheth her children:

1 Thessalonians 2:8
So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.

1 Thessalonians 2:13
For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.

1 Thessalonians 2:17
But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.

1 Thessalonians 2:18
Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.

1 Thessalonians 3:6
But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:

1 Thessalonians 4:7
For God hath not called us unto uncleanness, but unto holiness.

1 Thessalonians 4:8
He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.

1 Thessalonians 4:9
But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.

1 Thessalonians 4:10
And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;

1 Thessalonians 4:13
But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.

1 Thessalonians 5:1
But of the times and the seasons, brethren, ye have no need that I write unto you.

1 Thessalonians 5:4
But ye, brethren, are not in darkness, that that day should overtake you as a thief.

1 Thessalonians 5:6
Therefore let us not sleep, as do others; but let us watch and be sober.

1 Thessalonians 5:8
But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.

1 Thessalonians 5:9
For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,

1 Thessalonians 5:15
See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.

2 Thessalonians 2:12
That they all might be damned who believed not the truth, but had pleasure in unrighteousness.

2 Thessalonians 2:13
But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:

2 Thessalonians 3:3
But the Lord is faithful, who shall stablish you, and keep you from evil.

2 Thessalonians 3:8
Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:

2 Thessalonians 3:9
Not because we have not power, but to make ourselves an ensample unto you to follow us.

2 Thessalonians 3:11
For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.

2 Thessalonians 3:13
But ye, brethren, be not weary in well doing.

2 Thessalonians 3:15
Yet count him not as an enemy, but admonish him as a brother.

1 Timothy 1:8
But we know that the law is good, if a man use it lawfully;

1 Timothy 1:9
Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,

1 Timothy 1:13
Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.

1 Timothy 2:10
But (which becometh women professing godliness) with good works.

1 Timothy 2:12
But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.

1 Timothy 2:14
And Adam was not deceived, but the woman being deceived was in the transgression.

1 Timothy 3:3
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

1 Timothy 3:15
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.

1 Timothy 4:7
But refuse profane and old wives' fables, and exercise thyself rather unto godliness.

1 Timothy 4:8
For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.

1 Timothy 4:12
Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.

1 Timothy 5:1
Rebuke not an elder, but intreat him as a father; and the younger men as brethren;

1 Timothy 5:4
But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.

1 Timothy 5:6
But she that liveth in pleasure is dead while she liveth.

1 Timothy 5:8
But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.

1 Timothy 5:11
But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;

1 Timothy 5:13
And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

1 Timothy 5:19
Against an elder receive not an accusation, but before two or three witnesses.

1 Timothy 5:23
Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.

1 Timothy 6:2
And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.

1 Timothy 6:4
He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

1 Timothy 6:6
But godliness with contentment is great gain.

1 Timothy 6:9
But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.

1 Timothy 6:11
But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.

1 Timothy 6:17
Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;

2 Timothy 1:7
For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

2 Timothy 1:8
Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;

2 Timothy 1:9
Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,

2 Timothy 1:10
But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:

2 Timothy 1:17
But, when he was in Rome, he sought me out very diligently, and found me.

2 Timothy 2:9
Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

2 Timothy 2:14
Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.

2 Timothy 2:16
But shun profane and vain babblings: for they will increase unto more ungodliness.

2 Timothy 2:20
But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.

2 Timothy 2:22
Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.

2 Timothy 2:23
But foolish and unlearned questions avoid, knowing that they do gender strifes.

2 Timothy 2:24
And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,

2 Timothy 3:5
Having a form of godliness, but denying the power thereof: from such turn away.

2 Timothy 3:9
But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.

2 Timothy 3:10
But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,

2 Timothy 3:11
Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.

2 Timothy 3:13
But evil men and seducers shall wax worse and worse, deceiving, and being deceived.

2 Timothy 3:14
But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

2 Timothy 4:3
For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

2 Timothy 4:5
But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

2 Timothy 4:8
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

2 Timothy 4:13
The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

2 Timothy 4:16
At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

2 Timothy 4:20
Erastus abode at Corinth: but Trophimus have I left at Miletum sick.

Titus 1:3
But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

Titus 1:8
But a lover of hospitality, a lover of good men, sober, just, holy, temperate;

Titus 1:15
Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.

Titus 1:16
They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.

Titus 2:1
But speak thou the things which become sound doctrine:

Titus 2:10
Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.

Titus 3:2
To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.

Titus 3:4
But after that the kindness and love of God our Saviour toward man appeared,

Titus 3:5
Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;

Titus 3:9
But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.

Philemon 1:11
Which in time past was to thee unprofitable, but now profitable to thee and to me:

Philemon 1:14
But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.

Philemon 1:16
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?

Philemon 1:22
But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.

Hebrews 1:8
But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.

Hebrews 1:11
They shall perish; but thou remainest; and they all shall wax old as doth a garment;

Hebrews 1:12
And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.

Hebrews 1:13
But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?

Hebrews 2:6
But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man that thou visitest him?

Hebrews 2:8
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.

Hebrews 2:9
But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.

Hebrews 2:16
For verily he took not on him the nature of angels; but he took on him the seed of Abraham.

Hebrews 3:4
For every house is builded by some man; but he that built all things is God.

Hebrews 3:6
But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.

Hebrews 3:13
But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.

Hebrews 3:17
But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?

Hebrews 3:18
And to whom sware he that they should not enter into his rest, but to them that believed not?

Hebrews 4:2
For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.

Hebrews 4:13
Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.

Hebrews 4:15
For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.

Hebrews 5:4
And no man taketh this honour unto himself, but he that is called of God, as was Aaron.

Hebrews 5:5
So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.

Hebrews 5:14
But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.

Hebrews 6:8
But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.

Hebrews 6:9
But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.

Hebrews 6:12
That ye be not slothful, but followers of them who through faith and patience inherit the promises.

Hebrews 7:3
Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

Hebrews 7:6
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.

Hebrews 7:8
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.

Hebrews 7:16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.

Hebrews 7:19
For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.

Hebrews 7:21
(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

Hebrews 7:24
But this man, because he continueth ever, hath an unchangeable priesthood.

Hebrews 7:28
For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

Hebrews 8:6
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Hebrews 9:7
But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Hebrews 9:11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Hebrews 9:12
Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.

Hebrews 9:23
It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.

Hebrews 9:24
For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:

Hebrews 9:26
For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.

Hebrews 9:27
And as it is appointed unto men once to die, but after this the judgment:

Hebrews 10:3
But in those sacrifices there is a remembrance again made of sins every year.

Hebrews 10:5
Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:

Hebrews 10:12
But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

Hebrews 10:25
Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.

Hebrews 10:27
But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

Hebrews 10:32
But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

Hebrews 10:38
Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.

Hebrews 10:39
But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.

Hebrews 11:6
But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

Hebrews 11:13
These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

Hebrews 11:16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.

Hebrews 12:8
But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.

Hebrews 12:10
For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.

Hebrews 12:11
Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.

Hebrews 12:13
And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.

Hebrews 12:22
But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,

Hebrews 12:26
Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.

Hebrews 13:4
Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.

Hebrews 13:14
For here have we no continuing city, but we seek one to come.

Hebrews 13:16
But to do good and to communicate forget not: for with such sacrifices God is well pleased.

Hebrews 13:19
But I beseech you the rather to do this, that I may be restored to you the sooner.

James 1:4
But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

James 1:6
But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

James 1:10
But the rich, in that he is made low: because as the flower of the grass he shall pass away.

James 1:11
For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

James 1:14
But every man is tempted, when he is drawn away of his own lust, and enticed.

James 1:22
But be ye doers of the word, and not hearers only, deceiving your own selves.

James 1:25
But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

James 1:26
If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.

James 2:6
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?

James 2:9
But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

James 2:20
But wilt thou know, O vain man, that faith without works is dead?

James 3:8
But the tongue can no man tame; it is an unruly evil, full of deadly poison.

James 3:14
But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.

James 3:15
This wisdom descendeth not from above, but is earthly, sensual, devilish.

James 3:17
But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.

James 4:6
But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.

James 4:11
Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

James 4:16
But now ye rejoice in your boastings: all such rejoicing is evil.

James 5:12
But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.

1 Peter 1:12
Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.

1 Peter 1:15
But as he which hath called you is holy, so be ye holy in all manner of conversation;

1 Peter 1:19
But with the precious blood of Christ, as of a lamb without blemish and without spot:

1 Peter 1:20
Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,

1 Peter 1:23
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.

1 Peter 1:25
But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.

1 Peter 2:4
To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,

1 Peter 2:7
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,

1 Peter 2:9
But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light;

1 Peter 2:10
Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.

1 Peter 2:16
As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.

1 Peter 2:18
Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.

1 Peter 2:20
For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.

1 Peter 2:23
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:

1 Peter 2:25
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

1 Peter 3:4
But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.

1 Peter 3:9
Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.

1 Peter 3:12
For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.

1 Peter 3:14
But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;

1 Peter 3:15
But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:

1 Peter 3:18
For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

1 Peter 3:21
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

1 Peter 4:2
That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.

1 Peter 4:6
For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.

1 Peter 4:7
But the end of all things is at hand: be ye therefore sober, and watch unto prayer.

1 Peter 4:13
But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.

1 Peter 4:14
If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.

1 Peter 4:15
But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.

1 Peter 4:16
Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.

1 Peter 5:2
Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;

1 Peter 5:3
Neither as being lords over God's heritage, but being ensamples to the flock.

1 Peter 5:10
But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.

2 Peter 1:9
But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.

2 Peter 1:16
For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

2 Peter 1:21
For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.

2 Peter 2:1
But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.

2 Peter 2:4
For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;

2 Peter 2:5
And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;

2 Peter 2:10
But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

2 Peter 2:12
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;

2 Peter 2:16
But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.

2 Peter 2:22
But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.

2 Peter 3:7
But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.

2 Peter 3:8
But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.

2 Peter 3:9
The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.

2 Peter 3:10
But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.


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