Verses with the word how in the New Testament (215 verses):
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Then the Pharisees went out, and held a council against him, how they might destroy him.
And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.
Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
Neither the seven loaves of the four thousand, and how many baskets ye took up?
How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
Then went the Pharisees, and took counsel how they might entangle him in his talk.
He saith unto them, How then doth David in spirit call him Lord, saying,
If David then call him Lord, how is he his son?
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
But how then shall the scriptures be fulfilled, that thus it must be?
Then said Pilate unto him, Hearest thou not how many things they witness against thee?
And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
And he said unto them, Know ye not this parable? and how then will ye know all parables?
And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
And he said unto them, Why are ye so fearful? how is it that ye have no faith?
And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
And he asked them, How many loaves have ye? And they said, Seven.
When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
And he said unto them, How is it that ye do not understand?
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the son of David?
And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Then said Mary unto the angel, How shall this be, seeing I know not a man?
And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
And they made signs to his father, how he would have him called.
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
He said unto him, What is written in the law? how readest thou?
If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them.
And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
And he said unto them, How say they that Christ is David's son?
David therefore calleth him Lord, how is he then his son?
And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
And the chief priests and scribes sought how they might kill him; for they feared the people.
And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
And they told what things were done in the way, and how he was known of them in breaking of bread.
Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
Nicodemus answered and said unto him, How can these things be?
If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
When therefore the LORD knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
But if ye believe not his writings, how shall ye believe my words?
And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
And the Jews marvelled, saying, How knoweth this man letters, having never learned?
They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Therefore said they unto him, How were thine eyes opened?
Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
Then said they to him again, What did he to thee? how opened he thine eyes?
Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
Then said the Jews, Behold how he loved him!
The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
And how hear we every man in our own tongue, wherein we were born?
So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
For I will shew him how great things he must suffer for my name's sake.
But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
And we declare unto you glad tidings, how that the promise which was made unto the fathers,
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the LORD, and see how they do.
And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
God forbid: for then how shall God judge the world?
How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
God forbid. How shall we, that are dead to sin, live any longer therein?
Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel saying,
Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
1 Corinthians 1:26
For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
1 Corinthians 3:10
According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
1 Corinthians 6:3
Know ye not that we shall judge angels? how much more things that pertain to this life?
1 Corinthians 7:16
For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
1 Corinthians 7:32
But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
1 Corinthians 7:33
But he that is married careth for the things that are of the world, how he may please his wife.
1 Corinthians 7:34
There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
1 Corinthians 10:1
Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
1 Corinthians 14:7
And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
1 Corinthians 14:9
So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
1 Corinthians 14:16
Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
1 Corinthians 14:26
How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
1 Corinthians 15:3
For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1 Corinthians 15:12
Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
1 Corinthians 15:35
But some man will say, How are the dead raised up? and with what body do they come?
2 Corinthians 3:8
How shall not the ministration of the spirit be rather glorious?
2 Corinthians 7:15
And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
2 Corinthians 8:2
How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
2 Corinthians 12:4
How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
2 Corinthians 13:5
Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
Ye see how large a letter I have written unto you with mine own hand.
How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
Him therefore I hope to send presently, so soon as I shall see how it will go with me.
I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
1 Thessalonians 1:9
For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
1 Thessalonians 2:10
Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
1 Thessalonians 2:11
As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
1 Thessalonians 4:1
Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
1 Thessalonians 4:4
That every one of you should know how to possess his vessel in sanctification and honour;
2 Thessalonians 3:7
For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
1 Timothy 3:5
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
1 Timothy 3:15
But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
2 Timothy 1:18
The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Seest thou how faith wrought with his works, and by works was faith made perfect?
Ye see then how that by works a man is justified, and not by faith only.
Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
2 Peter 2:9
The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
1 John 3:17
But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
1 John 4:20
If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.