Verses with the word be in the New Testament (1425 verses; showing verse 1 - 500):
Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
Then was Jesus led up of the spirit into the wilderness to be tempted of the devil.
And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
That it might be fulfilled which was spoken by Esaias the prophet, saying,
Blessed are they that mourn: for they shall be comforted.
Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
Blessed are the peacemakers: for they shall be called the children of God.
Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Ye are the light of the world. A city that is set on an hill cannot be hid.
For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Ye have heard that it was said of them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Be ye therefore perfect, even as your Father which is in heaven is perfect.
Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Thy kingdom come, Thy will be done in earth, as it is in heaven.
Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
For where your treasure is, there will your heart be also.
The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Judge not, that ye be not judged.
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
For she said within herself, If I may but touch his garment, I shall be whole.
But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Then touched he their eyes, saying, According to your faith be it unto you.
And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.
Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
And a man's foes shall be they of his own household.
And blessed is he, whosoever shall not be offended in me.
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
That it might be fulfilled which was spoken by Esaias the prophet, saying,
And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
And in the morning, It will be foul weather to day: for the sky is red and lowering. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
And Jesus came and touched them, and said, Arise, and be not afraid.
And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:
And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
But many that are first shall be last; and the last shall be first.
So the last shall be first, and the first last: for many be called, but few chosen.
Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
But it shall not be so among you: but whosoever will be great among you, let him be your minister;
And whosoever will be chief among you, let him be your servant:
Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
They say unto him, Lord, that our eyes may be opened.
All this was done, that it might be fulfilled which was spoken by the prophet, saying,
And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness, there shall be weeping and gnashing of teeth.
Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
And greetings in the markets, and to be called of men, Rabbi, Rabbi.
But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
Neither be ye called masters: for one is your Master, even Christ.
But he that is greatest among you shall be your servant.
And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
And then shall many be offended, and shall betray one another, and shall hate one another.
But he that shall endure unto the end, the same shall be saved.
And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Then let them which be in Judaea flee into the mountains:
But pray ye that your flight be not in the winter, neither on the sabbath day:
For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
For wheresoever the carcase is, there will the eagles be gathered together.
Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
But as the days of Noe were, so shall also the coming of the Son of man be.
And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Then shall two be in the field; the one shall be taken, and the other left.
Two women shall be grinding at the mill; the one shall be taken, and the other left.
But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
But they said, Not on the feast day, lest there be an uproar among the people.
Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Rise, let us be going: behold, he is at hand that doth betray me.
But how then shall the scriptures be fulfilled, that thus it must be?
But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
But Jesus held his peace, And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Then answered all the people, and said, His blood be on us, and on our children.
Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
The rest said, Let be, let us see whether Elias will come to save him.
He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
And he ordained twelve, that they should be with him, and that he might send them forth to preach,
And if a kingdom be divided against itself, that kingdom cannot stand.
And if a house be divided against itself, that house cannot stand.
And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
For she said, If I may touch but his clothes, I shall be whole.
And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
But be shod with sandals; and not put on two coats.
And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.
And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
For every one shall be salted with fire, and every sacrifice shall be salted with salt.
And they twain shall be one flesh: so then they are no more twain, but one flesh.
And if a woman shall put away her husband, and be married to another, she committeth adultery.
And they were astonished out of measure, saying among themselves, Who then can be saved?
But many that are first shall be last; and the last first.
Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
And when the ten heard it, they began to be much displeased with James and John.
But so shall it not be among you: but whosoever will be great among you, shall be your minister:
And whosoever of you will be the chiefest, shall be servant of all.
For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be our's.
In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?
And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
And the gospel must first be published among all nations.
But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
And pray ye that your flight be not in the winter.
For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
Verily I say unto you, that this generation shall not pass, till all these things be done.
But they said, Not on the feast day, lest there be an uproar of the people.
Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
But Peter said unto him, Although all shall be offended, yet will not I.
And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Then said Mary unto the angel, How shall this be, seeing I know not a man?
And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
For with God nothing shall be impossible.
And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
Now Elisabeth's full time came that she should be delivered; and she brought forth a son.
And his mother answered and said, Not so; but he shall be called John.
And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
That we should be saved from our enemies, and from the hand of all that hate us;
And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
And it came to pass in those days, that there went out a decree from Caesar Augustus that all the world should be taxed.
And all went to be taxed, every one into his own city.
To be taxed with Mary his espoused wife, being great with child.
And so it was, that, while they were there, the days were accomplished that she should be delivered.
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
(As it is written in the law of the LORD, Every male that openeth the womb shall be called holy to the Lord;)
And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
(Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
Then came also publicans to be baptized, and said unto him, Master, what shall we do?
And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
If thou therefore wilt worship me, all shall be thine.
And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
But new wine must be put into new bottles; and both are preserved.
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Be ye therefore merciful, as your Father also is merciful.
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
The disciple is not above his master: but every one that is perfect shall be as his master.
Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
And blessed is he, whosoever shall not be offended in me.
And his disciples asked him, saying, What might this parable be?
Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
Then there arose a reasoning among them, which of them should be greatest.
And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
And into whatsoever house ye enter, first say, Peace be to this house.
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
Take heed therefore that the light which is in thee be not darkness.
If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
From the blood of Abel unto the blood of Zacharias which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
But he that denieth me before men shall be denied before the angels of God.
And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
If ye then be not able to do that thing which is least, why take ye thought for the rest?
And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
But rather seek ye the kingdom of God; and all these things shall be added unto you.
For where your treasure is, there will your heart be also.
Let your loins be girded about, and your lights burning;
And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
I am come to send fire on the earth; and what will I, if it be already kindled?
But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
For from henceforth there shall be five in one house divided, three against two, and two against three.
The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Then said one unto him, Lord, are there few that be saved? And he said unto them,
Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
And, behold, there are last which shall be first, and there are first which shall be last.
And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
And am no more worthy to be called thy son: make me as one of thy hired servants.
And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
And bring hither the fatted calf, and kill it; and let us eat, and be merry:
For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
But first must he suffer many things, and be rejected of this generation.
And as it was in the days of Noe, so shall it be also in the days of the Son of man.
Even thus shall it be in the day when the Son of man is revealed.
In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
Two women shall be grinding together; the one shall be taken, and the other left.
Two men shall be in the field; the one shall be taken, and the other left.
And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
And they that heard it said, Who then can be saved?
Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
And he said likewise to him, Be thou also over five cities.
For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
And ye shall be hated of all men for my name's sake.
For these be the days of vengeance, that all things which are written may be fulfilled.
But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
Verily I say unto you, This generation shall not pass away, till all be fulfilled.
And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Then came the day of unleavened bread, when the passover must be killed.
For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
And there was also a strife among them, which of them should be accounted the greatest.
But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
And Pilate gave sentence that it should be as they required.
For if they do these things in a green tree, what shall be done in the dry?
And there were also two other, malefactors, led with him to be put to death.
And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
And saying, If thou be the king of the Jews, save thyself.
And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.